tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ;

tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

dva : mfn. original stem of dvi, q.v. (nom. acc. du. m. dvá, or dvaú fn. dvé; instr. dat. abl. dvā́bhyām gen. loc. dváyos) two, [RV.] &c. &c.

dva : both (with api, [Ragh. xii, 93])

dva : loc. dvayos in two genders (masc. and fem.) or in two numbers (sing. and pl.), Gr.; [L.]

dva : [cf. dvā and dvi; Zd. dva; Gk. δύο, δύω and δι = δϝι; Lat. duō̆ and bi = dvi; Lith. du, dvi; Slav. dǔva; Goth. tvai, tva &c.]

upasthā : upa-√ sthā P. Ā. -tiṣṭhati, -te (irr. aor. Pot. 3. pl. -stheṣus, [AV. xvi, 4, 7]) to stand or place one's self near, be present (Ā. if no object follows, [Pāṇ. i, 3, 26]); to stand by the side of, place one's self near, expose one's self to (with loc. or acc.), [RV.]; [AV.]; [KātyŚr.]; [Gobh.]; [MBh.]; [Mn.] &c.; to place one's self before (in order to ask), approach, apply to, [RV.]; [AV.]; [ŚBr.]; [ĀśvGṛ.]; [Ragh.] &c.; to come together or meet with, become friendly with, conciliate (only Ā. Vārtt. on [Pāṇ. i, 3, 25]); to lead towards (as a way, only Ā. [ib.]); to go or betake one's self to, [Pañcat.]; [R.]; to stand near in order to serve, attend, serve, [MBh.]; [Kathās.] &c.; to attend on, worship (only Ā. [Kāty.] on [Pāṇ. i, 3, 25], e.g. arkam upatiṣṭhate, he worships the sun; but arkam upatiṣṭhati, he exposes himself to the sun, [Pat.]), [MBh.]; [BhP.]; [Ragh.] &c.; to serve with, be of service or serviceable by, attend on with prayers (e.g. aindryā gārhapatyam upatiṣṭhate, he attends on the Gārhapatya with a Ṛc addressed to Indra; but bhartāraṃ upatiṣṭhati yauvanena, (she) attends on her husband with youthfulness, [Kāś.]), [MBh.]; [Ragh.]; [Daś.] &c.; to stand under (in order to support), approach for assistance, be near at hand or at the disposal of [RV.]; [AV.]; [TS.]; [MBh.]; [Śak.] &c.; to fall to one's share, come to the possession of [MBh.]; [R.] &c.; to rise against, [RV. vii, 83]; to start, set out, [Hariv.]; [Daś.] : Caus. -sthāpayati, to cause to stand by the side of, place before, cause to lie down by the side of (e.g. a woman), [AitBr.]; [ĀśvŚr.]; [KātyŚr.] &c.; to cause to come near, bring near, procure, fetch, [MBh.]; [R.]; [Śak.] &c.; (in Gr.) to add iti after a word (in the Pada-pāṭha), [RPrāt. 842] (cf. upasthita).

upastha : upá-stha m. ‘the part which is under’, lap, middle or inner part of anything, a well-surrounded or sheltered place, secure place, [RV.]; [AV.]; [VS.]; [AitBr.]; [ŚBr.] &c.

upastha : (upasthaṃ-√ kṛ, to make a lap, sit down with the legs bent, [AitBr. viii, 9, 5]; [ĀśvGṛ.]; [ŚāṅkhŚr.]; upasthe-√ kṛ, to take on one's lap, [ŚBr. iii])

upastha : upá-stha m. n. the generative organs (esp. of a woman), [VS. ix, 22]; [ŚBr.]; [MBh.]; [Mn.]; [Yājñ.] &c.

upastha : the haunch or hip

upastha : the anus, [L.]

upastha : upa-sthá mfn. standing upon, [AV. xii, 1, 62]

upastha : standing by the side of, being near at hand, near, [L.]

ekā : ékā f. N. of Durgā

eka : éka mfn. (√ i, [Uṇ. iii, 43], probably fr. a base e; cf. Zd. ae-va; Gk. οἰ-ν-ός, οἶος; Goth. ai-n-s; also Lat. aequu-s; g. sarvādi, [Pāṇ. i, 1, 27]; see [Gr. 200]), one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine), [RV.] &c.

eka : (with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmaika-rakṣa, &c.), [RV.] &c.

eka : the same, one and the same, identical, [ŚBr. v]; [KātyŚr.]; [Mn.] &c.

eka : one of two or many ( — , — dvitīya, the one — the other; esp. pl. eke, some, eke — apare some — others, &c.), [ŚBr.]; [KātyŚr.]; [MBh.]; [Hit.] &c.

eka : ( repeated twice, either as a compound [cf. ekaika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, [RV. i, 20, 7]; [123, 8]; [v, 52, 17]; [R.]; [BhP.] &c.)

eka : single of its kind, unique, singular, chief, pre-eminent, excellent, [Ragh.]; [Kathās.]; [Kum.] &c.

eka : sincere, truthful, [MW.]

eka : little, small, [L.]

eka : (sometimes used as an indefinite article), a, an, [R.]; [Śak.]; [Vet.] &c. (the fem. of before a Taddhita suffix and as first member of a compound is not ekā, [Pāṇ. vi, 3, 62])

eka : éka m. N. of a teacher, [Āp.]

eka : of a son of Raya, [BhP.]

eka : éka n. unity, a unit (ifc.), [Hcat.]

yama : yáma m. a rein, curb, bridle, [RV. v, 61, 2]

yama : a driver, charioteer, [ib.] [viii, 103, 10]

yama : the act of checking or curbing, suppression, restraint (with vācām, restraint of words, silence), [BhP.]

yama : self-control forbearance, any great moral rule or duty (as opp. to niyama, a minor observance; in [Yājñ. iii, 313] ten Yamas are mentioned, sometimes only five), [Mn.]; [MBh.] &c.

yama : (in Yoga) self-restraint (as the first of the eight Aṅgas or means of attaining mental concentration), [IW. 93]

yama : any rule or observance, [PārGṛ.]

yama : yamá mf(A/ or I/)n. twin-born, twin, forming a pair, [RV.] &c. &c.

yama : yáma m. a twin, one of a pair or couple, a fellow (du. ‘the twins’, N. of the Aśvins and of their twin children by Mādrī, called Nakula and Saha-deva; yamau mithunau, twins of different sex), [ib.]

yama : a symbolical N. for the number ‘two’, [Hcat.]

yama : N. of the god who presides over the Pitṛs (q.v.) and rules the spirits of the dead, [RV.] &c. &c., [IW. 18]; [197], [198] &c.; [RTL. 10]; [16]; [289] &c. (he is regarded as the first of men and born from Vivasvat, ‘the Sun’, and his wife Saraṇyū; while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat and Saṃjñā, the image of Saraṇyū; his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night; in the Veda he is called a king or saṃgamano janānām, ‘the gatherer of men’, and rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Śaramā q.v.; in Post-vedic mythology he is the appointed Judge and ‘Restrainer’ or ‘Punisher’ of the dead, in which capacity he is also called dharmarāja or dharma and corresponds to the Greek Pluto and to Minos; his abode is in some region of the lower world called Yama-pura; thither a soul when it leaves the body, is said to repair, and there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence; in [MBh.] Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes and like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb; he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other; in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits ; he is also one of the 8 guardians of the world as regent of the South quarter; he is the regent of the Nakṣatra Apa-bharaṇī or Bharaṇī, the supposed author of [RV. x, 10]; [14], of a hymn to Viṣṇu and of a law-book; yamasyārkaḥ N. of a Sāman, [ĀrṣBr.])

yama : N. of the planet Saturn (regarded as the son of Vivasvat and Chāyā), [Hariv.]; [BhP.]

yama : of one of Skanda's attendants (mentioned together with Ati-yama), [MBh.]

yama : a crow, [L.] (cf. -dūtaka)

yama : a bad horse (whose limbs are either too small or too large), [L.]

yama : yáma n. a pair, brace, couple, [L.]

yama : (in gram.) a twin-letter (the consonant interposed and generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class), [Prāt.]; [Pat.] on [Pāṇ. i, 1, 8]

yama : pitch of the voice, tone of utterance, key, [Prāt.]

bhuvana : bhúvana n. a being, living creature, man, mankind, [RV.] &c. &c.

bhuvana : (rarely m.) the world, earth, [ib.] (generally 3 worlds are reckoned [see tri-bhuvana and bhuvana-traya], but also 2 [see bhuvana-dvaya], or 7 [[MBh. xii, 6924]] or 14 [[Bhartṛ.]]; cf. [RTL. 102 n. 1])

bhuvana : place of being, abode, residence, [AV.]; [ŚBr.]

bhuvana : a house (v.l. for bhavana), [L.]

bhuvana : (?) causing to exist (= bhāvana), [Nir. vii, 25]

bhuvana : water, [Naigh. i, 15]

bhuvana : bhúvana m. N. of a partic. month, [TS.]

bhuvana : of a Rudra, [VP.]

bhuvana : of an Āptya (author of [RV. x, 157]), [RAnukr.]

bhuvana : of a teacher of Yoga, [Cat.]

bhuvana : of another man, [MBh.]

virāṣah : virā-ṣáh mfn. (nom. -ṣā́t; vira prob. for vīrā) subduing or confining or harbouring men (applied to Yama's heaven), [RV. i, 35, 6.]

āṇi : āṇí is, m. (cf. aṇi) the pin of the axle of a cart, [RV. i, 35, 6]; [63, 3] [‘battle’, [Naigh. ii, 17]], and [v, 43, 8]

āṇi : the part of the leg just above the knee, [Suśr.]

āṇi : āṇí is, m. f. a linch-pin, [L.]

āṇi : the corner of a house, [L.]

āṇi : a boundary, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

rathya : ráthya mfn. (or rathyà) belonging or relating to a carriage or chariot, accustomed to it &c. (with ājí, ‘a chariot-race’), [RV.]; [ŚBr.]

rathya : (?) delighting in roads (see f. and rathya-virathya)

rathya : ráthya m. a carriage or chariot-horse, [RV.]; [Śak.]

rathya : ráthya n. carriage equipments (trappings, a wheel &c.), [RV.]; [Lāṭy.]

rathya : a chariot-race or match, [RV.]

rathya : a carriage, vehicle (?), [ib.]

amṛtā : a-mṛ́tā f. a goddess, [RV.] &c.

amṛtā : spirituous liquor, [L.]

amṛtā : Emblica Officinalis, Terminalia Citrina Roxb., Cocculus Cordifolius, Piper Longum, Ocimum Sanctum

amṛtā : N. of the mother of Parikṣit, [MBh. i, 3794]

amṛtā : of Dākṣāyaṇī, [MatsyaP.]

amṛtā : of a sister of Amṛtodana, [Buddh.]

amṛtā : of a river, [Hcat.]

amṛtā : of the first kalā of the moon, [BrahmaP.]

amṛta : a-mṛ́ta mfn. (cf. [Pāṇ. vi, 2, 116]) not dead, [MBh.]

amṛta : immortal, [RV.] &c.

amṛta : imperishable, [RV.]; [VS.]

amṛta : beautiful, beloved, [L.]

amṛta : a-mṛ́ta m. an immortal, a god, [RV.] &c.

amṛta : N. of Śiva

amṛta : of Viṣṇu, [MBh. xiii]

amṛta : of Dhanvantari, [L.]

amṛta : the plant Phaseolus Trilobus Ait.

amṛta : the root of a plant, [L.]

amṛta : a-mṛ́ta n. collective body of immortals, [RV.]

amṛta : a-mṛ́ta n. world of immortality, heaven, eternity, [RV.]; [VS.]; [AV.] (also āni n. pl. [RV. i, 72, 1] and [iii, 38, 4])

amṛta : a-mṛ́ta n. immortality, [RV.]

amṛta : final emancipation, [L.]

amṛta : the nectar (conferring immortality, produced at the churning of the ocean), ambrosia, [RV.] (or the voice compared to it, N. [Ragh.])

amṛta : nectar-like food

amṛta : antidote against poison, [Suśr.]

amṛta : N. of a medicament, [Śiś. ix, 36]; medicament in general, [Buddh.]

amṛta : the residue of a sacrifice (cf. amṛta-bhuj)

amṛta : unsolicited alms, [Mn. iv, 4] and [5], water, [Naigh.]

amṛta : milk, [L.] clarified butter, [L.] (cf. pañāmṛta), boiled rice, [L.]

amṛta : anything sweet, a sweetmeat, [R. vii, 7, 3]

amṛta : a pear, [L.]

amṛta : food, [L.], property, [L.]

amṛta : gold, [L.]

amṛta : quicksilver, [L.]

amṛta : poison, [L.]

amṛta : a particular poison, [L.]

amṛta : a ray of light, [Ragh. x, 59] N. of a metre, [RPrāt.]

amṛta : of a sacred place (in the north), [Hariv. 14095], of various conjunctions of planets (supposed to confer long life), [L.]

amṛta : the number, ‘four’, [L.]

adhi : m. (better ādhi, q.v.), anxiety

adhi : f. a woman in her courses (= avi, q.v.), [L.]

adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition

adhi : (with abl.) Ved. over

adhi : from above, from

adhi : from the presence of

adhi : after, [AitUp.]

adhi : for

adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over

adhi : on

adhi : at

adhi : in comparison with

adhi : (with acc.) over, upon, concerning.

sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr.

sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.]

sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.]

iha : ihá ind. (fr. pronom. base 3. i), in this place, here

iha : to this place

iha : in this world

iha : in this book or system

iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here)

iha : now, at this time, [RV.] &c. &c.;

iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.]

brū : cl. 2. P. Ā. ([Dhātup. xxiv, 35]) brávīti, brūté (only pr. stem; the other forms are supplied by √ vac cf. [Pāṇ. ii, 4, 53]; brūmi for bravīmi, [R.]; Subj. brávas, °vat, [RV.]; Impv. brūhi, ep. also bravīhi, bruvadhvam; brūtāt, [Pāṇ. vii, 1, 35], Sch.; impf. abruvam for abravam, [Up.]; [MBh.]; pr.p. Ā. ep. bruvamāṇa for bruvāṇa; Prec. 2. pl. brūyāsta, [Nal. xvii, 36], prob. w.r. for brūyās tat), to speak, say, tell (either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc. dat. gen. or loc. of person = to tell or relate anything to; with two acc. also = declare or pronounce to be, call), [RV.] &c. &c.; to speak about any person or thing (acc. with or without prati, or adhikṛtya), [Mn.]; [MBh.]; [Kāv.] &c.; to proclaim, predict, [Var.]; to answer (either intrans. with punar or trans. with praśnam, ‘a question’), [Mn.]; [MBh.]; (with anyathā) to speak or decide or judge wrongly, [Mn.]; [Pañcat.]; (Ā., rarely P.) to call or profess one's self to be (nom., rarely with iti), [RV.]; [Br.]; [MBh.]; (Ā.) to designate for one's self, choose, [AitBr.]; (Ā.) to be told by itself, tell itself (tell its tale), [Pāṇ. iii, 1, 89], Vārtt. 1, [Pat.]

brū : [cf. Zd. mrū.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.