1.148.1
मथी॒द्यदीं॑ वि॒ष्टो मा॑त॒रिश्वा॒ होता॑रं वि॒श्वाप्सुं॑ वि॒श्वदे॑व्यम्
नि यं द॒धुर्म॑नु॒ष्या॑सु वि॒क्षु स्व१॒॑र्ण चि॒त्रं वपु॑षे वि॒भाव॑म्
1.148.1
máthīd yád īṃ viṣṭó mātaríśvā
hótāraṃ viśvā́psuṃ viśvádevyam
ní yáṃ dadhúr manuṣyā̀su vikṣú
svàr ṇá citráṃ vápuṣe vibhā́vam
1.148.1
mathītfrom √mathⁱ-
from yá-
from īm
from √viṣ- 2
from mātaríśvan-
from viśvā́psu-
from viśvádevya-
from ní
from yá-
from √dhā- 1
from manuṣyà-
from víś-
from svàr-
from ná
from citrá-
from vápus-
from vibhā́va-
1.148.1
WHAT Mâtariṣvan, piercing, formed by friction, Herald of all the Gods. in varied figure, Is he whom they have set mid human houses, gay-hued as light and shining forth for beauty.
1.148.1
When Mâtarisvan … 1 had produced by attrition the Hotri, the … 2 who belongs to all gods, whom they have established among the human clans, shining like the sun, resplendent that (he might show his beautiful) shape.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.148.1 | máthīt | √mathⁱ- math : or manth (q.v.) cl. 1. 9. P. ([Dhātup. xx, 18]; [iii, 5] and [xxxi, 40]) máthati, mánthati, mathnā́ti (Ved. and ep. also Ā. máthate, mánthate and mathnīte; Impv. mathnadhvam, [MBh.]; pf. mamātha, [AV.]; 3. pl. mamathuḥ, [Vop.]; methuḥ, methire, [Br.]; mamantha, °nthuḥ, [MBh.]; aor. mathīt, [RV.]; amanthiṣṭām, [ib.]; amathiṣata, [Br.]; fut. mathiṣyati, °te; manthiṣyati, [Br.] &c.; mathitā, [MBh.]; inf. mathitum, [MBh.] &c.; °tos, [Br.]; mánthitavaí, [MaitrS.]; ind.p. mathitvā́, -máthya, [Br.] &c.; manthitvā, [Pāṇ. i, 2, 33]; -manthya and -mātham, [MBh.] &c.), to stir or whirl round, [RV.] &c. &c.; (with agnim), to produce fire by rapidly whirling round or rotating a dry stick (araṇi) in another dry stick prepared to receive it, [ib.]; (with araṇim), to rotate the stick for producing fire, [MBh.]; [Kāv.]; [Pur.]; (with ūrum, hastam &c.), to use friction upon any part of the body with the object of producing offspring from it, [Hariv.]; [BhP.]; to churn (milk into butter), produce by churning, [TS.] &c. &c. (also with two acc., e.g. sudhāṃ kṣīra-nidhim mathnāti, ‘he churns nectar out of the ocean of milk’, [Siddh.] on [Pāṇ. i, 4, 51]); to mix, mingle, [Suśr.]; to stir up, shake, agitate, trouble disturb, afflict, distress, hurt, destroy, [AV.] &c. &c.: Pass. mathyáte (ep. also °ti), to be stirred up or churned &c., [RV.] &c. &c.: Caus. manthayati ([Lāṭy.]), māthayati or mathayati ([MBh.]), to cause to be stirred up or churned &c.: Desid. mimathiṣati, mimanthiṣati Gr.: Intens. māmathyate, māmantti &c., [ib.] [cf. Gk. μίνθη; Lat. mentha, menta; Lit. mentùrė; Germ. minza, Minze; Angl.Sax. minte; Eng. mint.] math : mfn. (ifc.) destroying, a destroyer (cf. madhumath) math : m. See mathin. 🔎 √mathⁱ- | rootSGAORACT3INJ |
| 1.148.1 | yát yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.]) yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.] yat : in comp. for yad. 🔎 yát | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGNACC |
| 1.148.1 | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | īm īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.] 🔎 īm | invariable |
| 1.148.1 | viṣṭáḥ | √viṣ- 2 viṣ : cl. 3. P. viveṣṭi (only [RV.] cf. Intens.; here and ep. also cl. 1. P. véṣati cf. below; Subj. vivéḥ, víveṣaḥ, [RV.]; pf. viveṣa, viviṣuḥ, [ib.] [áviveṣīḥ, [iv, 22, 5] &c.]; aor. aviṣat, avikṣat Gr.; Impv. viḍḍhí, [AV.]; fut. vekṣyati, °te, [Br.]; veṣṭā Gr.; inf. veṣṭum Gr.; -víṣe, [RV.]; ind.p. viṣṭvī́, [ib.]; -víṣya, [AV.]), to be active, act, work, do, perform, [RV.]; [ŚBr.]; (cl. 1. P. véṣati cf. [Dhātup. xvii, 47]) to be quick, speed, run, flow (as water), [ib.]; to work as a servant, serve, [ib.]; to have done with i.e. overcome, subdue, rule, [ib.]; ([Naigh. ii, 8]) to be contained in (acc.), [Tattvak.] : Caus. veṣayati, to clothe, [BhP.] : Intens. (or cl. 3. accord. to [Dhātup. xxv, 13]) véveṣṭi, veviṣṭe, to be active or busy in various ways &c., [RV.]; [AV.]; (p. véviṣat) to consume, eat, [ib.] (cf. [Naigh. ii, 8]); (p. véviṣāṇa) aided or supported by (instr.), [RV. vii, 18, 15.] viṣ : mfn. consuming (cf. jarad-víṣ) viṣ : = vyāpana, pervasion, [L.] viṣ : f. (nom. viṭ) feces, ordure, excrement, impure excretion, dirt, [Mn.]; [Yājñ.]; [VarBṛS.] &c. viṣ : cl. 9. P. viṣṇāti, to separate, disjoin, [Dhātup. xxxi, 54.] 🔎 √viṣ- 2 | rootSGMNOMnon-finite:PTCP-ta |
| 1.148.1 | mātaríśvā | mātaríśvan- mātariśvan : mātarí—śvan m. (mātarí-; prob., ‘growing in the mother’ i.e. in the fire-stick, fr. √ śvi) N. of Agni or of a divine being closely connected with him (the messenger of Vivasvat, who brings down the hidden Fire to the Bhṛgus, and is identified by, [Sāy.] on [RV. i, 93, 6] with Vāyu, the Wind), [RV.]; [AV.] mātariśvan : (doubtful for, [RV.]) air, wind, breeze, [AV.] &c. &c. (cf. [Nir. vii, 26]) mātariśvan : N. of Śiva, [Śivag.] mātariśvan : of a son of Garuḍa, [MBh.] mātariśvan : of a Ṛṣi, [RV.] 🔎 mātaríśvan- | nominal stemSGMNOM |
| 1.148.1 | hótāram | hótar- | nominal stemSGMACC |
| 1.148.1 | viśvā́psum | viśvā́psu- | nominal stemSGMACC |
| 1.148.1 | viśvádevyam | viśvádevya- viśvadevya : viśvá—devya (viśvá-), mfn. relating or sacred or dear &c. to all gods, [RV.] viśvadevya : distinguished by all divine attributes, [MW.] 🔎 viśvádevya- | nominal stemSGMACC |
| 1.148.1 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 1.148.1 | yám yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 yám | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMACC |
| 1.148.1 | dadhúḥ | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootPLPRFACT3IND |
| 1.148.1 | manuṣyā̀su | manuṣyà- manuṣya : manuṣyà mf(A)n. human, manly, useful or friendly to man, [RV.]; [AV.]; [ŚBr.] manuṣya : manuṣyà m. a man, human being, [RV.] &c. &c. manuṣya : a man (as opp. to woman), [Mn.]; [MārkP.] manuṣya : a husband, [VarBṛS.] manuṣya : a class of deceased ancestors (those who receive the Piṇḍa offering), [TBr.] manuṣya : manuṣyà &c. See p. 784, col. 3. 🔎 manuṣyà- | nominal stemPLFLOC |
| 1.148.1 | vikṣú | víś- viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.) viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr. viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.] viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.] viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.] viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c. viś : with sāma N. of a Sāman viś : (pl.) property, wealth, [BhP.] viś : entrance, [L.] viś : víś m. f. a man in general, person, [L.] viś : víś f. n. feces, [L.] (w.r. for viṣ). 🔎 víś- | nominal stemPLFLOC |
| 1.148.1 | svàr svar : (= √ sur) cl. 10. P. svarayati, to find fault, blame, censure, [Dhātup. xxxv, 11.] svar : (prob. = a lost √ sur; cf. √ svṛ), cl. 1. P. svarati, Caus. svarayati, to shine. svar : svàr ind. (in Yajur-veda also súvar) (used in Veda as nom. acc. loc., or gen., in [Naiṣ. vi, 99] also as abl.; from the weak base sū́r the [RV.] forms the gen. sū́ras and the dat. sūré [[iv, 3, 8]]), the sun, sunshine, light, lustre, [RV.]; [AV.]; [VS.] svar : bright space or sky, heaven (as distinguished from div, which is regarded as the vault above it; often ‘heaven’ as a paradise and as the abode of the gods and the Blest, in [AV.] also of the Asuras; svaḥ prayātaḥ, ‘gone to heaven’ i.e. ‘departed this life’), [RV.] &c. &c. svar : the space above the sun or between the sun and the polar star, the region of the planets and constellations (regarded as the 3rd of the 7 worlds [see loka] and the 3rd of the three Vyāhṛtis [i.e. bhúr bhúvaḥ sváḥ]; is pronounced after om and before the Gāyatrī by every Brāhman on beginning his daily prayers), [Mn.]; [MBh.] &c. svar : water, [Naigh. i, 12] svar : N. of Śiva, [MBh.] svar : svàr [cf. Gk. ἠέλιος, ἥλιος; Lat. sol; Lith. sáulė; Goth. sauil; Angl.Sax. sôl.] 🔎 svàr | svàr- svar : (= √ sur) cl. 10. P. svarayati, to find fault, blame, censure, [Dhātup. xxxv, 11.] svar : (prob. = a lost √ sur; cf. √ svṛ), cl. 1. P. svarati, Caus. svarayati, to shine. svar : svàr ind. (in Yajur-veda also súvar) (used in Veda as nom. acc. loc., or gen., in [Naiṣ. vi, 99] also as abl.; from the weak base sū́r the [RV.] forms the gen. sū́ras and the dat. sūré [[iv, 3, 8]]), the sun, sunshine, light, lustre, [RV.]; [AV.]; [VS.] svar : bright space or sky, heaven (as distinguished from div, which is regarded as the vault above it; often ‘heaven’ as a paradise and as the abode of the gods and the Blest, in [AV.] also of the Asuras; svaḥ prayātaḥ, ‘gone to heaven’ i.e. ‘departed this life’), [RV.] &c. &c. svar : the space above the sun or between the sun and the polar star, the region of the planets and constellations (regarded as the 3rd of the 7 worlds [see loka] and the 3rd of the three Vyāhṛtis [i.e. bhúr bhúvaḥ sváḥ]; is pronounced after om and before the Gāyatrī by every Brāhman on beginning his daily prayers), [Mn.]; [MBh.] &c. svar : water, [Naigh. i, 12] svar : N. of Śiva, [MBh.] svar : svàr [cf. Gk. ἠέλιος, ἥλιος; Lat. sol; Lith. sáulė; Goth. sauil; Angl.Sax. sôl.] 🔎 svàr- | nominal stemSGNACC |
| 1.148.1 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 1.148.1 | citrám citram : citrám (ám), ind. so as to be bright, [RV. i, 71, 1]; [vi, 65, 2] citram : in different ways, [R. i, 9, 14] citram : (to execute) with different tortures, [Daś. vii, 380] 🔎 citrám | citrá- citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.] citra : bright, clear, bright-coloured, [RV.] citra : clear (a sound), [RV.] citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.] citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12] citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c. citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281] citra : strange, wonderful, [Rājat. vi, 227] citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii] citra : leaping to and fro, [Jātakam.] citra : citrá (ás),m. variety of colour, [L.], Sch. citra : Plumbago zeylanica, [L.] citra : Ricinus communis, [L.] citra : Jonesia Aśoka, [L.] citra : a form of Yama, [Tithyād.] citra : N. of a king, [RV. viii, 21, 18] (cítra) citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5] citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i] citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii] citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa) citra : of a Gandharva, [Gal.] citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9] citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii] citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c. citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.]) citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv] citra : the ether, sky, [L.] citra : a spot, [MBh. xiii, 2605] citra : a sectarial mark on the forehead, [L.] citra : = kuṣṭha, [L.] citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64]) citra : citrá n. variety of colour, [L.] citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10] citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.] citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.] citra : cf. a- and su-citrá, dā́nu-, vi- citra : caitra. citra : citrá °traka, °traṭa, &c. See √ 4. cit. 🔎 citrá- | nominal stemSGNACC |
| 1.148.1 | vápuṣe | vápus- vapus : vápus mfn. having form or a beautiful form, embodied, handsome, wonderful, [RV.] vapus : vápus n. form, figure, (esp.) a beautiful form or figure, wonderful appearance, beauty (°puṣe ind. for beauty; vápur dṛśáye, a wonder to see), [RV.] &c. &c. vapus : vápus n. nature, essence, [Mn. v, 96]; [x, 9] &c. vapus : vápus n. (ifc. f(uzI). ) the body, [Mn.]; [MBh.] &c. vapus : vápus f. Beauty personified as a daughter of Dakṣa and Dharma, [VP.]; [MārkP.] vapus : N. of an Apsaras, [VP.] 🔎 vápus- | nominal stemSGNDAT |
| 1.148.1 | vibhā́vam | vibhā́va- vibhāva : vi-°bhāva (for 2. see p. 978, col. 3) and °bhā́van, mf(arI See next)n. (voc. vi-bhāvas), id., [ib.] vibhāva : and 2. vi-bhāva. See above and p. 978, col. 3. vibhāva : vi-bhāva m. (for 1. See under vi-√ bhā) any condition which excites or develops a partic. state of mind or body, any cause of emotion (e.g. the persons and circumstances represented in a drama, as opp. to the anu-bhāva or external signs or effects of emotion), [Bhar.]; [Daśar.]; [Sāh.] (-tva n.) vibhāva : a friend, acquaintance, [L.] vibhāva : N. of Śiva, [Pañcar.] 🔎 vibhā́va- | nominal stemSGMACC |