ayam : ayám this one. See idám.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

vāyu : vāyú m. (fr. √ 2. vā) wind, air (as one of the 5 elements; in [MBh.] 7 winds are reckoned), [RV.] &c. &c.

vāyu : the god of the wind (often associated with Indra in the Ṛg-veda, as Vāta [q.v.] with Parjanya, but although of equal rank with Indra, not occupying so prominent a position; in the Puruṣasūkta he is said to have sprung form the breath of Puruṣa, and elsewhere is described as the son-in-law of Tvaṣṭṛ; be is said to move in a shining car drawn by a pair of red or purple horses or by several teams consisting of ninety-nine or a hundred or even a thousand horses [cf. ni-yút]; he is often made to occupy the same chariot with Indra, and in conjunction with him honoured with the first draught of the Soma libation; he is rarely connected with the Maruts, although in [i, 134, 4], he is said to have begotten them from the rivers of heaven; he is regent of the Nakṣatra Svāti and north-west quarter See loka-pāla), [ib.]

vāyu : breathing, breath, [VPrāt.]; [ĪśUp.]

vāyu : the wind of the body, a vital air (of which 5 are reckoned, viz. prāṇa, apāna, samāna, udāna, and vyāna; or nāga, kūrma, kṛkara, devadatta, and dhanaṃ-jaya), [Hariv.]; [Sāṃkhyak.]; [Vedāntas.]

vāyu : (in medicine) the windy humour or any morbid affection of it, [Suśr.]

vāyu : the wind as a kind of demon producing madness, [Kād.]; [Vcar.] (cf. -grasta)

vāyu : (in astron.) N. of the fourth Muhūrta

vāyu : a mystical N. of the letter ya, [Up.]

vāyu : N. of a Vasu, [Hariv.]

vāyu : of a Daitya, [ib.]

vāyu : of a king of the Gandharvas, [VP.]

vāyu : of a Marut, [R.]

vāyu : pl. the Maruts, [Kathās.]; [MārkP.]

vāyu : vāyú mfn. (fr. √ vai) tired, languid, [RV. vii, 91, 1.]

vāyu : vāyú mfn. (fr. √ vī) desirous, covetous, greedy (for food, applied to calves), [TS.]

vāyu : desirable, desired by the appetite, [RV.]

antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of

antar : [cf. Zend antarě; Lat. inter; Goth. undar].

antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate.

nadī : (ī), f. See nadī́.

nadī : nadī́ f. flowing water, a river (commonly personified as a female; but See nadá above), [RV.] &c. &c. (ifc. nadikā; cf. ku-nadikā and giri-; ind. -nadi; cf. upa-nadi [beside -nadam, fr. nadá, [Pāṇ. v, 4, 110]])

nadī : N. of 2 kinds of metre, [Col.]

nadī : of partic. fem. stems ending in ī or ū (as itself), [Pāṇ. i, 4, 3], &c.

pat : cl. 4. Ā. ([Dhātup. xxvi, 50]) pátyate, to be master, reign, rule, govern, control, own, possess, dispose of (acc. or instr.), [RV.]; to partake of, share in (loc.), [ib.]; to be fit or serve for (dat.), [ib.]

pat : [Prob. Nom. of páti; cf. Lat. potiri.]

pat : cl. 1. P. ([Dhātup. xx, 15]) pátati (ep. also °te; pf. papāta, paptimá, petátur, paptúr; paptivás, [RV.]; papatyāt, [AV.]; aor. apaptat, [RV.]; Pass. apāti, [Br.]; fut. patiṣyáti, [AV.]; °te, patitā, [MBh.]; Cond. apatiṣyat, [Br.]; inf. patitum, [ib.] &c. &c.; ind.p. patitvā́, [AV.]; [Br.]; -pátya or -pā́tam, [Br.]), to fly, soar, rush on [RV.] &c. &c.; to fall down or off, alight, descend (with acc. or loc.), fall or sink (with or without adhas or narake, ‘to go down to hell’; with caraṇau or °ṇayoḥ, ‘to fall at a person's feet’), [Mn.]; [MBh.]; [Kāv.] &c.; to fall (in a moral sense), lose caste or rank or position, [ChUp.]; [Mn.]; [Yājñ.] &c.; to light or fall upon, fall to a person's share (loc.), [MBh.]; [Kāv.] &c.; to fall or get into or among (loc.), [Kathās.]; [Hit.]; to occur, come to pass, happen, [Pañc.] : Caus. patáyati, to fly or move rapidly along, [RV.]; [VS.]; to speed (trans.; cf. patayát); °te, to drive away or throw down (?), [RV. i, 169, 7]; pātáyati (ep. also °te; aor. apīpatat, [AV.]; Pass. pātyate, [MBh.] &c.), to let fly or cause to fall, to fling, hurl, throw, [AV.] &c. &c.; to lay low, bring down (lit. and fig.), overthrow, ruin, destroy, [MBh.]; [R.] &c. to throw upon or in, lay on (loc.), [Kāv.]; [Suśr.]; (with or scil. ātmānam) to throw one's self, [MBh.]; [Mṛcch.]; to cut off (a head), [Hariv.]; to knock out (teeth), [BhP.]; to pour out or shed (water, tears), [MBh.]; [Hariv.]; to kindle (fire), [Pañc.]; to cast (dice), [Hariv.]; [Kathās.]; to turn, direct, fix (eyes), [R.]; to impose or inflict (punishment), [Mn.]; [Yājñ.]; to set in motion, set on foot, [Rājat. v, 173]; to seduce to, betray into (loc.), [Kathās.]; (with dvedhā) to divide in two, [ŚBr.]; to subtract, [Jyot.], Sch.; (Ā.) to rush on, hasten, [RV. viii, 46, 8] : Desid. pipatiṣati ([AV.]; [MaitrS.]; [ŚBr.]) and pitsati ([Pāṇ. vii, 4, 54]), to be about to fly or fall: Intens. panīpatyate or pā°patīti, [Pāṇ. vii, 4, 84.]

pat : [cf. Zd. pat; Gk. πέτομαι, πί-πτω; Lat. peto.]

pat : mfn. flying, falling (ifc.; cf. akṣi-pát).

pat : in comp. for 3. pad.

ukṣan : ukṣán ā, m. an ox or bull (as impregnating the flock; in the Veda especially as drawing the chariot of Uṣas or dawn), [RV.]; [AV.]; [TS.]; [KātyŚr.]; [MBh.]; [Kum.] &c.

ukṣan : N. of the Soma (as sprinkling or scattering small drops)

ukṣan : of the Maruts

ukṣan : of the sun and Agni, [RV.]

ukṣan : one of the eight chief medicaments (ṛṣabha), [L.]

ukṣan : N. of a man

ukṣan : ukṣán mfn. large, [L.];

ukṣan : [cf. Zend ukhshan; Goth. auhsa and auhsu; Armen. eṣn.]

mahi : máhi mfn. (only nom. acc. sg. n.) = mahát, great, [RV.]; [AV.]; [VS.]

mahi : máhi ind. greatly, very, exceedingly, much, [ib.]; [ŚāṅkhŚr.]

mahi : máhi m. n. greatness, [BhP.]

mahi : máhi m. = mahat, intellect, [ib.]

mahi : máhi f. = 1. mahī́, the earth, [L.] (in comp. not always separable from 1. mahín, q.v.)

mahi : in comp. for mahī.

mahi : in comp. for 2. mahin.

mahi : mahi-keru &c. See p. 802, col. 3.

mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c.

mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.]

mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.]

mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c.

vrādh : (prob. connected with √ vṛdh), only in vrādhanta and superl. of pr. p. vrā́dhantama, (prob.) to be great or mighty (accord. to others ‘to urge, incite’), [RV.]

ukṣan : ukṣán ā, m. an ox or bull (as impregnating the flock; in the Veda especially as drawing the chariot of Uṣas or dawn), [RV.]; [AV.]; [TS.]; [KātyŚr.]; [MBh.]; [Kum.] &c.

ukṣan : N. of the Soma (as sprinkling or scattering small drops)

ukṣan : of the Maruts

ukṣan : of the sun and Agni, [RV.]

ukṣan : one of the eight chief medicaments (ṛṣabha), [L.]

ukṣan : N. of a man

ukṣan : ukṣán mfn. large, [L.];

ukṣan : [cf. Zend ukhshan; Goth. auhsa and auhsu; Armen. eṣn.]

dhanvan : dhánvan n. a bow, [RV.] &c. (esp. ifc.; cf. asthi-, ugra-, kṣipra- &c., and [Pāṇ. v, 4, 132] &c.; [Vām. v, 2, 67])

dhanvan : rain-bow, [MānGṛ. i, 4]

dhanvan : the sign of the zodiac Sagittarius, [Jyot.]

dhanvan : (also m.) dry soil, shore (samudasya; cf. dhanu)

dhanvan : a desert, a waste, [RV.] &c. &c.

dhanvan : dhánvan m. Alhagi Maurorum, [L.]

dhanvan : N. of a country, [BhP.] (Cf. dhanu, °nus.)

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

anāśu : an-āśú mfn. not quick, slow, [RV.]

anāśu : not having quick horses, [RV. i, 135, 9] ([Sāy.] derives the word in the last sense from √ 2. naś, or √ 1. aś: a-naśú or an-āśú).

jīra : jīrá mf(A/)n. (√ jinv, [Uṇ.]), quick, speedy, active, [RV.] ([Naigh. ii, 15])

jīra : driving (with gen.), [RV. i, 48, 3] (cf. gó-)

jīra : jīrá m. quick movement (of the Soma stones), [v, 31, 12]

jīra : a sword, [L.]

jīra : m. (√ jṝ) = °raṇa, [L.]

jīra : Panicum miliaceum, [L.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

agiraukas : á-giraukas mfn. (girā instr. of gir, and okas), not to be kept back by hymns, N. of the Maruts, [RV. i, 135, 9]

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

raśmi : raśmí m. (exceptionally f.; cf. raśanā and [Uṇ. iv, 46]) a string, rope, cord, trace, rein, bridle, leash, goad, whip (also fig. applied to the fingers), [RV.] &c. &c.

raśmi : a measuring cord, [RV. viii, 25, 18]

raśmi : a ray of light, beam, splendour, [RV.] &c. &c.

raśmi : = anna, food, [VS. xv, 16]

raśmi : = pakṣa, or pakṣman, [L.]

durniyantu : dur—niyántu mfn. difficult to be checked or held back, [RV.]

hasta : hásta m. (ifc. f(A). , of unknown derivation) the hand (ifc. = ‘holding in or by the hand’; haste √ kṛ [as two words], ‘to take into the hand’, ‘get possession of’; haste-√ kṛ [as a comp.], ‘to take by the hand, marry’; śatru-hastaṃ √ gam, ‘to fall into the hand of the enemy’), [RV.] &c. &c.

hasta : an elephant's trunk (ifc. = ‘holding with the trunk’), [AitBr.]; [MBh.] &c.

hasta : the fore-arm (a measure of length from the elbow to the tip of the middle finger, = 24 Aṅgulas or about 18 inches), [VarBṛS.]; [Rājat.] &c.

hasta : the position of the hand (= hasta-vinyāsa), [VPrāt.]

hasta : hand-writing, [Yājñ.]; [Vikr.]

hasta : the 11th (13th) lunar asterism (represented by a hand and containing five stars, identified by some with part of the constellation Corvus), [AV.] &c. &c.

hasta : a species of tree, [L.]

hasta : (in prosody) an anapest, [Col.]

hasta : quantity, abundance, mass (ifc. after words signifying ‘hair’; cf. keśa-h°)

hasta : N. of a guardian of the Soma, [Sāy.]

hasta : of a son of Vasudeva, [BhP.]

hasta : of another man, [Rājat.]

hasta : hásta (am), n. a pair of leather bellows, [L.]

hasta : hásta mfn. born under the Nakṣatra Hasta, [Pāṇ. iv, 3, 34] [cf., accord. to some Gk. ἀγοστός]

durniyantu : dur—niyántu mfn. difficult to be checked or held back, [RV.]