śunam : śunám (ám), ind. happily, auspiciously, for growth or prosperity, [RV.]; [AV.]

śuna : śuná m. (prob. fr. √ śū or śvi, and connected with śūra, śūṣa &c.) ‘the Auspicious one’, N. of Vāyu, [Nir.]

śuna : of Indra, [ĀśvŚr.]

śuna : śuná n. growth, success, prosperity, welfare, [ŚBr.]; [ŚāṅkhGṛ.]

śuna : m. = śvan, a dog, [L.]

andha : andhá mf(A)n. blind

andha : dark

andha : andhá (am), n. darkness

andha : turbid water, water

andha : andhá (ās), m. pl. N. of a people.

bhara : bhára mf(A)n. (√ bhṛ) bearing, carrying, bringing

bhara : bestowing, granting

bhara : maintaining, supporting (mostly ifc.; cf. ṛtam-, kulam-, deham-, vājam-bh° and c.)

bhara : bhára m. (ifc. f(A). ) the act of bearing or carrying &c.

bhara : bhára m. carrying away or what is carried away, gain, prize, booty, [RV.]; [AV.]

bhara : war, battle, contest, [ib.]

bhara : a burden, load, weight (also a partic. measure of weight = bhāra, q.v., [L.]), [Hariv.]; [Kāv.] &c. (acc. with √ kṛ, to place one's weight, support one's self, [Hit.])

bhara : bhára m. a large quantity, great number, mass, bulk, multitude, abundance, excess, [Kāv.]; [Kathās.] &c. (°reṇa ind. and °rāt ind. in full measure, with all one's might, [Kād.])

bhara : bhára m. raising the voice, shout or song of praise, [RV.]

bhara : bhára n. du. (with indrasya, or vasiṣṭhasya) N. of 2 Sāmans, [ĀrṣBr.]

hū : weak form of √ hve, p. 1308.

hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.)

hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.])

sā : f. N. of Lakṣmi or Gaurī

sā : f. of 4. sa, q.v.

sā : sā́ f. of 6. sa, q.v.

sā : (weak form of √ san), giving, bestowing, granting (cf. ap-, aśva-sā &c.)

sā : = √ so, q.v.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

vṛkī : vṛ́kī (ī), f. a she-wolf, [RV.] &c. &c.

vṛkī : a female jackal, [Nir. v, 21]

vṛkī : Clypea Hernandifolia, [L.]

aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.]

aśvin : mounted on horseback, [MārkP.]

aśvin : aśvín (ī́), m. a cavalier

aśvin : horse-tamer, [RV.]

aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c.

aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.]

aśvin : the number, ‘two’, [ib.]; [Sūryas.]

aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816]

aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.]

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

iti : f. ityaí (dat.) See √ i above

iti : (for 2. See s.v.)

iti : íti ind. (fr. pronominal base 3. i), in this manner, thus (in its original signification íti refers to something that has been said or thought, or lays stress on what precedes; in the Brāhmaṇas it is often equivalent to ‘as you know’, reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind íti means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas (íty uktvā, having so said; íti kṛtvā, having so considered, having so decided). It may often have reference merely to what is passing in the mind, e.g. bālo 'pi nāvamantavyo manuṣya íti bhūmipaḥ, a king, though a child, is not to be despised, saying to one's self, ‘he is a mortal’, ([Gr. 928.]) In dram. íti tathā karoti means ‘after these words he acts thus’. Sometimes íti is used to include under one head a number of separate objects aggregated together (e.g. ijyādhyayanadānāni tapaḥ satyaṃ kṣamā damaḥ . alobha íti mārgo 'yam, ‘sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire’, this course of conduct, &c.) íti is sometimes followed by evam, iva, or a demonstrative pronoun pleonastically (e.g. tām brūyād bhavatīty evam, her he may call ‘lady’, thus). íti may form an adverbial compound with the name of an author (e.g. íti-pāṇini, thus according to Pāṇini). It may also express the act of calling attention (lo! behold!) It may have some other significations, e.g. something additional (as in ítyādi, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express ‘according to such a rule’ (e.g. anudāttaṅita íty ātmanepadam bhavati, according to the rule of Pāṇini, [i, 3, 12], the Ātmane-pada takes place). kim íti = kim, wherefore, why? (In the Śatapatha-brāhmaṇa ti occurs for íti; cf. Prākṛt ti and tti.)

iti : ‘and so forth’ (iti ceti ca, ‘thus and thus’, ‘in this and that manner’), [MBh.]

jāra : jā́ra mfn. (√ jṝ) becoming old, [RV. x, 106, 7]

jāra : jārá (°rá), m. (= jarayitṛ, ‘a consumer’, [Nir. v], [x]; [Pāṇ. iii, 3, 20], Vārtt. 4) a paramour, lover, [RV.] (Agni is called ‘paramour of the dawn’; also ‘of the waters’, [i, 46, 4]; ‘of his parents’, [x, 11, 6]; &c.), [VS.]; [TBr. i]; [Lāṭy. i, 4, 4]

jāra : a confidential friend, [RV. x, 7, 5] and [42, 2]

jāra : a paramour of a married woman, [ŚBr. xiv]; [Lāṭy. i]; [Yājñ.] &c. (ifc. f(A). , [Rājat. vi, 321]; [Hit.])

jāra : m. (fr. jara) patr. of Vṛśa, [RAnukr.]

kanīna : kanī́na mfn. young, youthful, [RV.]; [ŚāṅkhŚr.]

kṣad : cl. 1. Ā. kṣádate (perf. p. cakṣadāná), to cut, dissect, divide, kill, [RV. i, 116, 16] and [117, 18]; [AitBr. i, 15]; to carve (meat), distribute (food), [AV. x, 6, 5]; to take food, consume, eat, [RV. i, 25, 17] (2. sg. Ā. or dat. inf. kṣádase) and [x, 79, 7] (perf. cakṣadé). [As a Sautra root means ‘to cover, shelter’.]

kṣad : See bāhu-kṣád.

ṛjrāśva : ṛjrā́śva m. ‘having quick horses’, N. of a man, [RV.]

śata : śatá n. (rarely m.; ifc. f(I). ) a hundred (used with other numerals thus, ekādhikaṃ śatam, or eka-ś°, a hundred + one, 101 viṃśaty-adhikaṃ śatam or viṃśaṃ ś°, a hundred + twenty, 120; śate or dve śate or dvi-śatam or śata-dvayam, 200; trīṇi śatāni or tri-śatāni or śata-trayam, 300; ṣaṭ-śatam, 600; or the comp. becomes an ordinal, e.g. dvi-śata, the 200th; dvikaṃ, trikaṃ śatam = 2, 3 per cent; śatātpara, ‘beyond a hundred, exceeding 100’; the counted object is added either in the gen., or in the same case as , or ibc., e.g. śatam pitaraḥ or śatam pitṝṇām or pitṛ-śatam ‘a hundred ancestors’; sometimes also ifc. See comp. below; rarely śatam is used as an indeclinable with an instr., e.g. śatáṃ ráthebhiḥ, ‘with a hundred chariots’, [RV. i, 48, 7]; rarely occurs a masc. form in pl., e.g. pañca-śatān rathān, [MBh. iv, 1057]; and n. rarely in comp. of the following kind, catur-varṣa-śatam or °tāni, ‘400 years’), [RV.] &c.;

śata : any very large number (in comp. as śata-pattra &c. below).

śata : [cf. Gk. ἑ-κατόν ‘one’ hundred; Lat. centum; Lith. szìmtas; Got. (twa) hunḍa; Germ. hund-ert; Eng. hund-red.]

eka : éka mfn. (√ i, [Uṇ. iii, 43], probably fr. a base e; cf. Zd. ae-va; Gk. οἰ-ν-ός, οἶος; Goth. ai-n-s; also Lat. aequu-s; g. sarvādi, [Pāṇ. i, 1, 27]; see [Gr. 200]), one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine), [RV.] &c.

eka : (with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmaika-rakṣa, &c.), [RV.] &c.

eka : the same, one and the same, identical, [ŚBr. v]; [KātyŚr.]; [Mn.] &c.

eka : one of two or many ( — , — dvitīya, the one — the other; esp. pl. eke, some, eke — apare some — others, &c.), [ŚBr.]; [KātyŚr.]; [MBh.]; [Hit.] &c.

eka : ( repeated twice, either as a compound [cf. ekaika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, [RV. i, 20, 7]; [123, 8]; [v, 52, 17]; [R.]; [BhP.] &c.)

eka : single of its kind, unique, singular, chief, pre-eminent, excellent, [Ragh.]; [Kathās.]; [Kum.] &c.

eka : sincere, truthful, [MW.]

eka : little, small, [L.]

eka : (sometimes used as an indefinite article), a, an, [R.]; [Śak.]; [Vet.] &c. (the fem. of before a Taddhita suffix and as first member of a compound is not ekā, [Pāṇ. vi, 3, 62])

eka : éka m. N. of a teacher, [Āp.]

eka : of a son of Raya, [BhP.]

eka : éka n. unity, a unit (ifc.), [Hcat.]

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

meṣa : meṣá m. (√ 2. miṣ) a ram, sheep (in the older language applied also to a fleece or anything woollen), [RV.] &c. &c.

meṣa : the sign of the zodiac Aries or the first arc of 30 degrees in a circle, [Sūryas.]; [Var.]; [BhP.]

meṣa : a species of plant, [Suśr.]

meṣa : N. of a partic. demon, [L.] (cf. nejam°)