viṣ : cl. 3. P. viveṣṭi (only [RV.] cf. Intens.; here and ep. also cl. 1. P. véṣati cf. below; Subj. vivéḥ, víveṣaḥ, [RV.]; pf. viveṣa, viviṣuḥ, [ib.] [áviveṣīḥ, [iv, 22, 5] &c.]; aor. aviṣat, avikṣat Gr.; Impv. viḍḍhí, [AV.]; fut. vekṣyati, °te, [Br.]; veṣṭā Gr.; inf. veṣṭum Gr.; -víṣe, [RV.]; ind.p. viṣṭvī́, [ib.]; -víṣya, [AV.]), to be active, act, work, do, perform, [RV.]; [ŚBr.]; (cl. 1. P. véṣati cf. [Dhātup. xvii, 47]) to be quick, speed, run, flow (as water), [ib.]; to work as a servant, serve, [ib.]; to have done with i.e. overcome, subdue, rule, [ib.]; ([Naigh. ii, 8]) to be contained in (acc.), [Tattvak.] : Caus. veṣayati, to clothe, [BhP.] : Intens. (or cl. 3. accord. to [Dhātup. xxv, 13]) véveṣṭi, veviṣṭe, to be active or busy in various ways &c., [RV.]; [AV.]; (p. véviṣat) to consume, eat, [ib.] (cf. [Naigh. ii, 8]); (p. véviṣāṇa) aided or supported by (instr.), [RV. vii, 18, 15.]

viṣ : mfn. consuming (cf. jarad-víṣ)

viṣ : = vyāpana, pervasion, [L.]

viṣ : f. (nom. viṭ) feces, ordure, excrement, impure excretion, dirt, [Mn.]; [Yājñ.]; [VarBṛS.] &c.

viṣ : cl. 9. P. viṣṇāti, to separate, disjoin, [Dhātup. xxxi, 54.]

śamī : śámī f. (cf. śámi) effort, labour, toil, [RV.]; [VS.]

śamī : (śamī́) the Śamī tree, Prosopis Spicigera or (accord. to others) Mimosa Suma (possessing a very tough hard wood supposed to contain fire, cf. [Mn. viii, 247]; [Ragh. iii, 9]; it was employed to kindle the sacred fire, and a legend relates that Purū-ravas generated primeval fire by the friction of two branches of the Śamī and Aśvattha trees), [AV.] &c.

śamī : a legume, pod (cf. -jāti)

śamī : a partic. measure (see catuh-ś°) = valgulī or vāguji, [L.]

taraṇitva : taraṇi—tvá n. zeal, [RV. i, 110, 4] and [6] ([Nir. xi, 16]).

vāghat : vāghát m. (prob. fr. a √ vāgh = vāh = vah; cf. Ved. inf. vā́he) the institutor of a sacrifice, [RV.] (accord. to [Nigh.] = ṛtvij, or medhāvin).

marta : márta m. (√ mṛ) a mortal, man, [RV.]; [VS.] (in later literature prob. w.r. for martya)

marta : the world of mortals, the earth, [Uṇ. iii, 86], Sch.

marta : [Gk. μορτός, βροτός; Lat. mortuus, mortalis.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

amṛtatva : a-mṛta—tvá n. = -tā, [RV.]; [AV.]; [VS.] &c.

naś : or naṃś cl. 1. P. Ā. náśati, °te (aor. ānat, -naṭ; -anaṣṭām, -nak [in pra-ṇak] Impv. -nákṣi; Ā. 1. sg. náṃśi Prec. naśīmahi; inf. -náśe), to reach, attain, meet with, find, [RV.] [cf. aś and nakṣ; Lat. nac-tus sum; Lith. nèszti; Slav. nesti; Goth. ganôhs; Germ. genug; Angl.Sax. genôh; Eng. enough.]

naś : cl. 4. P. ([Dhātup. xxvi, 85]) náśyati (rarely °te and cl. 1. P. náśati, °te; pf. nanāśa, 3. pl. neśur; aor. anaśat, [MBh.] &c.; aneśat, néśat, [RV.]; [Br.] [cf. [Pat.] on [Pāṇ. vi, 4, 120]]; fut. naśiṣyati, [AV.]; naṅkṣyati, °te [cond. anaṅkṣyata] [MBh.]; naśitā, [ib.]; naṃṣṭā, [Pāṇ. vii, 2, 45]; naṅgdhā, [Vop.]; inf. naśitum, naṃṣṭum Gr.; ind.p. naśitvā, naṣṭvā, naṃṣṭvā, [ib.]) to be lost, perish, disappear, be gone, run away, [RV.] &c. &c.; to come to nothing, be frustrated or unsuccessful, [Mn.]; [MBh.]; [Kāv.] &c.: Caus. nāśáyati, ep. also °te (aor. -anīnaśat; dat. inf. -nāśayadhyai, [RV.]) to cause to be lost or disappear, drive away, expel, remove, destroy, efface, [RV.] &c. &c.; to lose (also from memory), give up, [MBh.]; [Kāv.]; [Pañc.]; to violate, deflower (a girl), [Daś.]; [Kull.]; to extinguish (a fire), [BhP.]; to disappear (in mā nīnaśah and °naśuḥ), [MBh.] : Desid. ninaśiṣati or ninaṅkṣati, [Pāṇ. vii, 1, 60]; [2, 45] (cf. ninaṅkṣu); Desid. of Caus. nināśayiṣati, to wish to destroy, [Daś.] : Intens. nānaśyate or nānaṃṣṭi Gr.

naś : [cf. Gk. νεκ-ρός; Lat. nex, nocere].

naś : mfn. perishing (in jīva-, q.v.)

saudhanvana : saudhanvaná m. ‘son of Sudhanvan’, a Ṛbhu, [RV.]; [TS.]

saudhanvana : a partic. mixed caste, [KātyŚr.]

ṛbhu : ṛbhú mfn. (√ rabh), clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, [RV.]; also of property or wealth, [RV. iv, 37, 5]; [viii, 93, 34]; of an arrow, [AV. i, 2, 3])

ṛbhu : (us), m. an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [[Ludwig, RV. vol. iii, p. 187]], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. [Kaegi, RV. p. 53 f.]), [RV.]; [AV.] &c.

ṛbhu : they appear generally as accompanying Indra, especially at the evening sacrifice

ṛbhu : in later mythology Ṛbhu is a son of Brahman, [VP.]

ṛbhu : a deity, [L.]

ṛbhu : ṛbhú (avas), m. a class of deities

ṛbhu : [cf. Gk. ἀλϕεῖν; Lat. labor; Goth. arb-aiths; Angl.Sax. earfoð; Slav. rab-ǔ.]

sūracakṣas : sū́ra—cakṣas (sū́ra-), mfn. radiant as the sun, [RV.]

saṃvatsara : saṃ-vatsará m. (rarely n.; cf. pari-v°) a full year, a year (having 12 [[TS.]] or 13 [[VS.]] months or 360 days [[ŚBr.]; [AitBr.]; [Suśr.]]; am, ‘for a year’; eṇa ‘after or in course of a year’; e or asya, ‘after or within a year’), [RV.] &c. &c.

saṃvatsara : a year of the Vikrama era (see above; varṣa is used for the śaka) the first in a cycle of five or six years, [TS.]; [PārGṛ.]; [VarBṛS.]; [BhP.]

saṃvatsara : the Year personified (having the new and full moon for eyes and presiding over the seasons), [TS.]; [Pur.]

saṃvatsara : N. of Śiva, [MBh.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

pṛc : cl. 7. P. ([Dhātup. xxix, 25]) pṛṇákti Ā. pṛṅkté (or cl. 2. pṛkte, [Dhātup. xxiv, 20]; cl. 1. P. pṛñcati, [AV.]; cl. 3. P. pipṛgdhi, pipṛkta, [RV.]; pf. papṛcuḥ, [AitBr.]; papṛcāsi, °cyāt, °cāná, [RV.]; aor. párcas [p. pṛcāná, [ib.]; Prec. pṛcīmahi] [ib.]; aprāk, [AV.]; apṛkṣi, °kta, [ib.]; aparcīt, °ciṣṭa Gr.; fut. parciṣyati, °te, parcitā, [ib.]; inf. -pṛ́ce, -pṛ́cas, [RV.]), to mix, mingle, put together with (instr., rarely loc.; dhanuṣā śaram, ‘to fix the arrow upon the bow’, [Bhaṭṭ.]), unite, join, [RV.] &c. &c.; to fill (Ā. one's self?), sate, satiate, [RV.]; [MBh.]; to give lavishly, grant bountifully, bestow anything (acc. or gen.) richly upon (dat.), [RV.]; to increase, augment, [ib.] (prob. connected with √ pṝ, to fill; cf. also √ pṛj.)

pṛc : pṛ́c f. food, nourishment, refreshment, [RV. v, 74, 10] (cf. ghṛta-, madhu-).

dhīti : dhītí f. thought, idea, reflection, intention, devotion, prayer (pl. also personified; cf. 2. dhī), [RV.]; [TBr.] &c.

dhīti : pl. wisdom, understanding ([Naigh. ii, 5] and [Sāy.] ‘the fingers’), [RV.]

dhīti : f. drinking

dhīti : thirst, [L.]