yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

nāsatyā : nā́satyā (ā), f. the constellation Aśvinī, [L.] (The derivations fr. na + asatya, or fr. nāsā + tya or fr. nā + satya are very improbable.)

nāsatya : See s.v.

nāsatya : nā́satya mfn. (prob. fr. √ 2. nas, Caus.) helpful, kind, friendly (mostly m. du. as N. of the Aśvins, [RV.]; later m. sg. N. of one of the A°s, the other being then called Dasra)

nāsatya : relating or belonging to the A°s [MBh.]

parāka : parāká m. distance (only e and āt, at or from a distance), [RV.] (cf. [Naigh. iii, 26])

parāka : N. of a Tri-rātra, [Br.]; [ŚrS.]

parāka : of a sort of religious penance (said to consist in fasting for 12 days and nights and keeping the mind attentive and organs subdued), [Mn.]; [Yājñ.]

parāka : a sacrificial sword, [L.]

parāka : a kind of disease, [L.]

parāka : a species of animal, [L.]

parāka : parāká mfn. small, [L.]

arvāke : arvāké loc. ind. (opposed to parāké, q.v.) in the proximity, near, [RV. viii, 9, 15.]

asti : ind. (3. sg. pr. √ as; g. cādi and svar-ādi, q.v.) sometimes used as a mere particle at the beginning of fables, [Pañcat.]; [Kathās.]

asti : existent, present, [L.]

asti : f. (as-ti = s-ti, q.v.), N. of a sister of Prāpti (daughter of Jarāsandhas and wife of Kaṃsa), [MBh. ii, 595]; [Hariv. 4955]; [BhP.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

bheṣaja : bheṣajá mf(I)n. (fr. 1. bhiṣaj) curing, healing, sanative, [RV.]; [AV.]; [AitBr.]

bheṣaja : bheṣajá n. a remedy, medicine, medicament, drug, remedy against (gen. or comp.), [RV.] &c. &c.

bheṣaja : a spell or charm for curative purposes (generally from Atharva-veda), [ŚrS.]

bheṣaja : water, [Naigh. i, 12]

bheṣaja : Nigella Indica, [W.]

tena : m. a note or cadence introductory to a song.

tena : téna ind. (instr. of tá) in that direction, there (correl. to yena, ‘in which direction, where’), [SaddhP. iv]; [Pāṇ. ii, 1, 14], [Kāś.]

tena : in that manner, thus (correl. to yena, ‘in what manner’), [PārGṛ. ii, 2]; [Mn. iv, 178]; [Vop. v, 7]

tena : on that account, for that reason, therefore (correl. to yena [[Mn.]; [MBh.]], yád [[ŚBr. iv, 1, 5, 7]; [Mn. i], [iii]; [R. ii]], yasmāt [[MBh.]; [R.]], yatas [[Sāh. i, 2]; [Hit.]])

tena : tena hi, therefore, now then, [Śak.]; [Vikr. i, 3]/[4.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

nūnam : nūnám ind. now, at present, just, immediately, at once

nūnam : for the future

nūnam : now then, therefore

nūnam : (esp. in later lang.) certainly, assuredly, indeed (also in questions, e.g. kadā n°, when indeed? kva n°, where indeed?), [RV.]; &c.

vimada : vi—mada mfn. free from intoxication, grown sober, [R.]; [Pañcat.]

vimada : free from rut, [Kāv.]

vimada : free from pride or arrogance, [MBh.]; [Hariv.] &c.

vimada : joyless, [MW.]

vimada : vi—madá m. N. of a man protected by Indra (he gained his wife with the assistance of the Aśvins), [RV.]

vimada : (with Aindra or Prājāpatya) of the author of [RV. x, 20]-[26]; [Anukr.]

vimada : vi-mada &c. See p. 951, col. 3.

pracetas : prá-°cetas (prá-), mfn. attentive, observant, mindful, clever, wise (said of the gods, esp. of Agni and the Ādityas), [RV.]; [AV.]; [VS.]; [TS.]

pracetas : (prá-) happy, delighted, [L.]

pracetas : prá-°cetas (prá-) m. N. of Varuṇa, [Hariv.]; [Kālid.]; [BhP.]

pracetas : (prá-) N. of a Prajā-pati (an ancient sage and law-giver), [Mn. i, 35] (-smṛti f. N. of wk.)

pracetas : (prá-) N. of a prince (son of Duduha), [Hariv.]

pracetas : (prá-) N. of a son of Duryāman, [VP.]

pracetas : (prá-) N. of a son of Dur-mada, [BhP.]

pracetas : (prá-) pl. (w.r. prāc°) N. of the 10 sons of Prācīna-barhis by a daughter of Varuṇa (they are the progenitors of Dakṣa), [MBh.]; [Hariv.]; [Pur.]

chardis : chardís n. (= chadís) a fence, secure place or residence (gṛha, [Naigh. iii, 4]), [RV. i, 48, 15] and [114, 5]

chardis : [vi]-[viii], [x]; [VS. xiii f.]

chardis : n. (f., [L.]) vomition, [Car. i], [vi], [viii.]

vatsāya : Nom. P. °yati, to represent or be like a calf, [BhP.]

vatsa : vatsá m. (prob. originally, ‘yearling’, fr. a lost word vatas) a calf, the young of any animal, offspring, child (voc. often used as a term of endearment = my dear child, my darling), [RV.] &c. &c.

vatsa : a son, boy (see bāla-v°)

vatsa : a year (see tri-v°)

vatsa : N. of a descendant of Kaṇva, [RV.]; [PañcavBr.]; [ŚāṅkhŚr.]

vatsa : of an Āgneya (author of [RV. x, 187]), [Anukr.]

vatsa : of a Kāśyapa, [Kathās.]

vatsa : of the step-brother of Maitreya (who passed through fire to prove the falseness of Maitreya's allegation that he was the child of a Śūdra), [Mn. viii, 116] (Sch.) of a son of Pratardana, [MBh.]; [Hariv.]

vatsa : of a son of Sena-jit, [Hariv.]

vatsa : of a son of Akṣa-mālā, [Cat.]

vatsa : of a son of Uru-kṣepa, [VP.]

vatsa : of a son of Soma-śarman, [Kathās.]

vatsa : of the author of a law-book, [Cat.]

vatsa : (with carakādhvaryu-sūtra-kṛt) of another author, [ib.]

vatsa : of a serpent-demon, [VP.]

vatsa : N. of a country (whose chief town is Kauśāmbī), [Kathās.]

vatsa : Nerium Antidysentericum, [L.]

vatsa : the Kutaja tree, [L.]

vatsa : pl. the descendants of Vatsa, [ĀśvŚr.] (cf. [Pāṇ. ii, 4, 64], Sch.)

vatsa : the inhabitants of the country called Vatsa, [MBh.]; [Kathās.]

vatsa : vatsá m. n. the breast, chest, [L.]

vatsa : [cf. vatsara and ἔτος for ϝέτος; Lat. vetus, vetus-tus, vitulus; Germ. widar, Widder; Eng. wether.]

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]