ayam : ayám this one. See idám.

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

purutama : puru—táma (purū- or puru-) mfn. very much or many, abundant, frequent, ever-recurring, [ib.]

kāru : m. f. (fr. √ kṛ), a maker, doer, artisan, mechanic, [Mn.]; [Yājñ.] &c.

kāru : m. ‘architect of the gods’, N. of Viśva-karman, [L.]

kāru : an art, science, [L.]

kāru : mfn. (only etymological) horrible, [MBh. i, 1657.]

kāru : kārú us, m. (fr. √ kṛ), one who sings or praises, a poet, [RV.]; [AV.]

kāru : avas, m. pl. (avas) N. of a family of Ṛṣis, [GopBr.]

havya : havyá n. (for 2. See col. 2) anything to be offered as an oblation, sacrificial gift or food (in later language often opp., to kaivya, q.v.), [RV.]; &c.

havya : hávya (or havyá), mf(A)n. to be called or invoked, [RV.]; [AV.]; [VS.]

havya : hávya m. N. of a son of Manu Svāyambhuva, [Hariv.]

havya : of a son of Atri, [VP.]

vīra : vīrá m. a man, (esp.) a brave or eminent man, hero, chief (sometimes applied to gods, as to Indra, Viṣṇu &c.; pl. men, people, mankind, followers, retainers), [RV.] &c. &c.

vīra : a hero (as opp. to a god), [RTL. 272 n.]

vīra : a husband, [MBh.]; [R.]; [Pur.]

vīra : a male child, son (collectively male progeny), [RV.]; [AV.]; [Br.]; [GṛŚrS.]

vīra : the male of an animal, [AV.]; [ŚāṅkhŚr.]

vīra : (with, Tāntrikas) an adept (who is between the divya and the paśu, [RTL. 191]), [Rudray.]

vīra : (in dram.) heroism (as one of the 8 Rasas [q.v.]; the Vīra-carita [q.v.] exhibits an example), [Bhar.]; [Daśar.]; [Sāh.] &c.

vīra : an actor, [W.]

vīra : a partic. Agni (son of Tapas), [MBh.]

vīra : fire, (esp.) sacred or sacrificial fire, [L.]

vīra : N. of various plants (Terminalia Arunja; Nerium Odorum; Guilandina Bonduc, manioc-root), [L.]

vīra : N. of an Asura, [MBh.]

vīra : of a son of Dhṛtarāṣṭra, [ib.]

vīra : of a son of Bharad-vāja, [ib.]

vīra : of a son of Puruṣa Vairāja and father of Priya-vrata and Uttāna-pāda, [Hariv.]

vīra : of a son of Gṛñjima, [ib.]

vīra : of two sons of Kṛṣṇa, [BhP.]

vīra : of a son of Kṣupa and father of Viviṃśa, [MārkP.]

vīra : of the father of Līlāvatī, [ib.]

vīra : of a teacher of Vinaya, [Buddh.]

vīra : of the last Arhat of the present Avasarpiṇī, [L.]

vīra : (also with bhaṭṭa, ācārya &c.) of various authors &c., [Cat.]

vīra : (pl.) of a class of gods under Manu Tāmasa, [BhP.]

vīra : vīrá n. (only [L.]) a reed (Arundo Tibialis)

vīra : the root of ginger (?)

vīra : pepper

vīra : rice-gruel

vīra : the root of Costus Speciosus, of Andropogon Muricatus &c.

vīra : vīrá mf(A)n. heroic, powerful, strong, excellent, eminent, [L.]

vīra : [cf. Lat. vir; Lith. výras; Goth. wair; Angl.Sax. wër, wëre-wulf; Eng. were-wolf; Germ. Werwolf, Wergeld.]

havyā : f. N. of a cow, [Drāhy.]

havya : havyá n. (for 2. See col. 2) anything to be offered as an oblation, sacrificial gift or food (in later language often opp., to kaivya, q.v.), [RV.]; &c.

havya : hávya (or havyá), mf(A)n. to be called or invoked, [RV.]; [AV.]; [VS.]

havya : hávya m. N. of a son of Manu Svāyambhuva, [Hariv.]

havya : of a son of Atri, [VP.]

hū : weak form of √ hve, p. 1308.

hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.)

hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.])

dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.]

dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.]

dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art

dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.])

dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.])

dhī : N. of the 5th house from the Lagna, [Var.]

dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.]

dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.]

ratheṣṭhā : rathe-ṣṭhá ([RV.]) or rathe-ṣṭhā́ ([RV.]; [VS.]), mfn. standing on a chariots, a warrior fighting from a chariots; [cf. Zd. rathæstā.]

ajara : a-jára mfn. (√ jṝ), not subject to old age, undecaying, ever young

rayi : rayí m. or (rarely) f. (fr. √ rā; the following forms occur in the Veda, rayis, °yím, °yibhis, °yīṇām; rayyā́, °yyaí, °yyā́m; cf. 2. rai), property, goods, possessions, treasure, wealth (often personified), [RV.]; [AV.]; [VS.]; [Br.]; [ŚrS.]; [ChUp.]

rayi : stuff, materials, [PraśnUp.]

rayi : v.l. for raji, q.v.

rayi : rayí mfn. (?) rich, [RV. viii, 31, 11]; [ix, 101, 7.]

vibhūti : ví-bhūti mfn. penetrating, pervading, [Nir.]

vibhūti : abundant, plentiful, [RV.]

vibhūti : mighty, powerful, [ib.]

vibhūti : presiding over (gen.), [ib.] [viii, 50, 6]

vibhūti : ví-bhūti m. N. of a Sādhya, [Hariv.]

vibhūti : of a son of Viśvāmitra, [MBh.]

vibhūti : of a king, [VP.]

vibhūti : ví-bhūti f. development, multiplication, expansion, plenty, abundance, [Kāv.]; [Kathās.] &c.

vibhūti : manifestation of might, great power, superhuman power (consisting of eight faculties, especially attributed to Śiva, but supposed also to be attainable by human beings through worship of that deity, viz. aṇiman, the power of becoming as minute as an atom; laghiman, extreme lightness; prāpti, attaining or reaching anything [e.g. the moon with the tip of the finger] ; prākāmya, irresistible will; mahiman, illimitable bulk; īśitā, supreme dominion; vaśitā, subjugating by magic; and kāmāvasāyitā, the suppressing all desires), [ib.]

vibhūti : a partic. Śakti, [Hcat.]

vibhūti : the might of a king or great lord, sovereign power, greatness, [Kālid.]; [Pañcat.]; [Kathās.] &c.

vibhūti : successful issue (of a sacrifice), [MBh.]; [R.]

vibhūti : splendour, glory, magnificence, [Hariv.]; [Ragh.]; [VarBṛS.]

vibhūti : fortune, welfare, prosperity, [PraśnUp.]; [MBh.] &c.

vibhūti : (also pl.) riches, wealth, opulence, [Kām.]; [Kāv.]; [Kathās.]

vibhūti : N. of Lakṣmi (the goddess of fortune and welfare), [BhP.]

vibhūti : the ashes of cow-dung &c. (with which Śiva is said to smear his body, and hence used in imitation of him by devotees), [Pañcar.]; [Sāh.]

vibhūti : (in music) a partic. Śruti, [Saṃgīt.]

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

vacasyā : vacasyā́ f. (fr. 1. vacasya) desire of speaking, readiness of speech, eloquence, [RV.]