3.59.3
अ॒न॒मी॒वास॒ इळ॑या॒ मद॑न्तो मि॒तज्ञ॑वो॒ वरि॑म॒न्ना पृ॑थि॒व्याः
आ॒दि॒त्यस्य॑ व्र॒तमु॑पक्षि॒यन्तो॑ व॒यं मि॒त्रस्य॑ सुम॒तौ स्या॑म
3.59.3
anamīvā́sa íḷayā mádanto
mitájñavo várimann ā́ pr̥thivyā́ḥ
ādityásya vratám upakṣiyánto
vayám mitrásya sumataú syāma
3.59.3
anamīvāsaḥfrom anamīvá-
from íḍā- ~ íḷā-
from √mad-
from mitájñu-
from váriman-
from ā́
from pr̥thivī́-
from ādityá-
from vratá-
from √kṣi-
from mitrá-
from sumatí-
from √as- 1
3.59.3
joying in sacred food and free from sickness, with knees bent lowly on the earth's broad surface, Following closely the Âditya's statute, may we remain in Mitra's gracious favour.
Based on semantic similarity:
3.59.2
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.59.3 | anamīvā́saḥ | anamīvá- anamīva : an-amīvá mf(A/)n., Ved. free from disease, well, comfortable anamīva : salubrious, salutary anamīva : an-amīvá (ám), n. good health, happy state, [RV. x, 14, 11.] 🔎 anamīvá- | nominal stemPLMNOM |
| 3.59.3 | íḷayā | íḍā- ~ íḷā- iḍā : íḍā, f. or (in Ṛg-veda) íḻā, (not to be confounded with the inst. case of iḍ above), refreshing draught, refreshment, animation, recreation, comfort, vital spirit, [RV.]; [AV.]; [AitBr.] offering, libation (especially a holy libation, offered between the Pra-yāga and Anu-yāga, and consisting of four preparations of milk, poured into a vessel containing water, and then partially drunk by the priest and sacrificers; personified in the cow, the symbol of feeding, and nourishment), [ŚBr. i, 8, 1, 1], &c.; [AitBr.]; [KātyŚr.]; [Kauś.]; (metaphorically, cf. id), stream or flow of praise and worship (personified as the goddess of sacred speech and action, invoked together with Aditi and other deities, but especially in the Āprī hymns together with Sarasvatī and Mahī or Bhāratī), [RV.]; [AV.]; [VS.] &c. ; the earth, food, [Sāy.] a cow the goddess or iḻā (daughter of Manu or of man thinking on and worshipping the gods; she is the wife of Budha and mother of Purū-ravas; in another aspect she is called Maitrāvaruṇi as daughter of Mitra-Varuṇa, two gods who were objects of the highest and most spiritual devotion) N. of Durgā of a daughter of Dakṣa and wife of Kaśyapa of a wife of Vasudeva and of the Rudra Ṛta-dhvaja speech, [BhP.] heaven, [L.] earth, [MBh.] a particular artery on the left side of the body a tubular vessel (one of the principal channels of the vital spirit, that which is on the right side of the body), [L.] 🔎 íḍā- ~ íḷā- | nominal stemSGFINS |
| 3.59.3 | mádantaḥ | √mad- mad : base of the first pers. pron. in the sg. number (esp. in comp.) mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.] mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.] mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya. 🔎 √mad- | rootPLMNOMPRSACTnon-finite:PTCP |
| 3.59.3 | mitájñavaḥ | mitájñu- | nominal stemPLMNOM |
| 3.59.3 | váriman variman : varimán or váriman, m. (abstract noun of urú, q.v.) expanse, [ŚāṅkhŚr.] variman : m. the most excellent, best, [BhP.] (lit. ‘excellence, superiority, worth’). 🔎 váriman | váriman- variman : varimán or váriman, m. (abstract noun of urú, q.v.) expanse, [ŚāṅkhŚr.] variman : m. the most excellent, best, [BhP.] (lit. ‘excellence, superiority, worth’). 🔎 váriman- | nominal stemSGNLOC |
| 3.59.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 3.59.3 | pr̥thivyā́ḥ | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFGEN |
| 3.59.3 | ādityásya | ādityá- āditya : ādityá ([Pāṇ. iv, 1, 85]), mfn. belonging to or coming from Aditi, [TS. ii, 2, 6, 1]; [ŚBr.] &c. āditya : ādityá m. ‘son of Aditi’ āditya : (ās), m. pl. N. of seven deities of the heavenly sphere, [RV. ix, 114, 3], &c.; [ŚBr. iii, 1, 3, 3] (the chief is Varuṇa, to whom the N. Āditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Dakṣa, Aṃśa; that of the seventh is probably Sūrya or Savitṛ; as a class of deities they are distinct from the viśve devāḥ, [ChUp.]; sometimes their number is supposed to be eight, [TS.]; [Sāy.]; and in the period of the Brāhmaṇas twelve, as representing the sun in the twelve months of the year, [ŚBr. iv, 5, 7, 2], &c.) āditya : N. of a god in general, especially of Sūrya (the sun), [RV.]; [AV.]; [AitBr.]; [ŚBr.]; [Śiś.] &c. āditya : N. of Viṣṇu in his Vāmana or dwarf avatāra (as son of Kaśyapa and Aditi), [ChUp.] āditya : the plant Calotropis Gigantea, [L.] āditya : ādityá (au), m. du. (au) N. of a constellation, the seventh lunar mansion, [L.] āditya : ādityá (am), n. = au (cf. punar-vasu) āditya : N. of a Sāman, [ChUp.] āditya : ādityá mfn. ([Pāṇ. iv, 1, 85]) relating or belonging to or coming from the Ādityas, [RV. i, 105, 16]; [VS.]; [ŚBr.] &c. āditya : relating to the god of the sun. 🔎 ādityá- | nominal stemSGMGEN |
| 3.59.3 | vratám | vratá- vrata : vratá n. (ifc. f(A). ; fr. √ 2. vṛ) will, command, law, ordinance, rule, [RV.] vrata : obedience, service, [ib.]; [AV.]; [ĀśvGṛ.] vrata : dominion, realm, [RV.] vrata : sphere of action, function, mode or manner of life (e.g. śuci-vr°, ‘pure manner of life’, [Śak.]), conduct, manner, usage, custom, [RV.] &c. &c. vrata : a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence &c.; vratáṃ-√ car, ‘to observe a vow’, esp. ‘to practise chastity’), [ib.] vrata : any vow or firm purpose, resolve to (dat. loc., or comp.; vratāt or vrata-vaśāt, ‘in consequence of a vow’; cf. asi-dhārā-vrata and āsidhāraṃ vratam), [MBh.]; [Kāv.] &c. vrata : the practice of always eating the same food (cf. madhu-vr°), [L.] vrata : the feeding only on milk (as a fast or observance according to rule; also the milk itself), [VS.]; [Br.]; [KātyŚr.] vrata : any food (in a-yācita-vr°, q.v.) vrata : = mahā-vrata (i.e. a partic. Stotra, and the day for it), [Br.]; [ŚrS.]; vrata : (with gen. or ifc.) N. of Sāmans, [ĀrṣBr.] ([L.] also ‘month’; season; year; fire; ‘= Viṣṇu’; ‘N. of one of the seven islands of Antara-dvīpa’) vrata : vráta m. (of unknown meaning), [AV. v, 1, 7]; [ĀpŚr. xiii, 16, 8] vrata : N. of a son of Manu and Naḍvalā, [BhP.] vrata : (pl.) N. of a country belonging to Prācya, [L.] vrata : vratá mfn. = veda-vrata, one who has taken the vow of learning the Veda, [Gṛhyās. ii, 3] (Sch.) 🔎 vratá- | nominal stemSGNACC |
| 3.59.3 | upakṣiyántaḥ | √kṣi- kṣi : cl. 1. P. kṣáyati (2. du. kṣá-yathas or kṣay°, 2. pl. kṣáyathā; Subj. 1. kṣáyat or kṣayat, [RV. vi, 23, 10] and [vii, 20, 6]; [x, 106, 7]; pr. p. kṣáyat), to possess, have power over, rule, govern, be master of (gen.), [RV.]; [cf. Gk. κτάομαι.] kṣi : cl. 2. 6.P. kṣéti, kṣiyáti; (3. du. kṣitás, 3. pl. kṣiyanti; Subj. 2. sg. kṣayat, 2. sg. kṣáyas, 3. du. kṣayatas, 1. pl. kṣáyāma; pr. p. kṣiyát; aor. Subj. kṣeṣat; fut. p. kṣeṣyát), to abide, stay, dwell, reside (used especially of an undisturbed or secret residence), [RV.]; to remain, be quiet, [AV.]; [ŚBr.]; to inhabit, [TBr. iii]; to go, move (kṣíyati), [Naigh. ii, 14]; [Dhātup.] : Caus. (Impv. 2. sg. kṣayáyā; Subj. kṣepayat) to make a person live quietly, [RV. iii, 46, 2] and [v, 9, 7]; [cf. Gk. κτίζω.] kṣi : f. abode, [L.] kṣi : going, moving, [L.] kṣi : cl. 1. P. kṣayati (only once, [R. iv, 6, 14]) cl. 5. P. kṣiṇoti ([ŚBr.]; [Mn.]; [MBh.] &c.; 1. sg. kṣiṇómi, [VS.] for °ṇā́mi of [AV.]) cl. 9. P. kṣiṇā́ti (3. pl. kṣiṇánti; perf. 3. du. cikṣiyatur, [Kāś.] on [Pāṇ. vi, 4, 77] and [vii, 4, 10]), to destroy, corrupt, ruin, make an end of (acc.), kill, injure, [RV.]; [AV.] &c.: Pass. kṣīyáte ([AV. xii, 5, 45]; 3. pl. kṣī́yante, [RV. i, 62, 12]; aor. Subj. kṣeṣṭa [[AV. iv, 34, 8]] or kṣāyi, [TBr. i]; Cond. akṣeṣyata, [ŚBr. viii]), to be diminished, decrease, wane (as the moon), waste away, perish, [RV.]; [AV.]; [ŚBr.] &c.; to pass (said of the night), [Kathās.] : Caus. P. kṣapayati (fut. °yiṣyati), rarely Ā. °te ([MBh. i, 1838]; [Daś.]), very rarely kṣayayati ([MBh. v, 2134] ed. Calc.), to destroy, ruin, make an end of (acc.), finish, [MBh.]; [R.] &c.; to weaken, [Mn. v, 157]; [MBh. i, 1658]; [Kum. v, 29]; to pass (as the night or time, kṣapām, °pās, kālam), [Pañcat.]; [Kād.]; [ŚārṅgP.]; [cf. ϕθί-νω ϕθί-σι-ς, &c.] kṣi : f. destruction, waste, loss, [L.] 🔎 √kṣi- | rootPLMNOMPRSACTnon-finite:PTCPlocal particle:LP |
| 3.59.3 | vayám | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLNOM |
| 3.59.3 | mitrásya | mitrá- mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mitrá- | nominal stemSGMGEN |
| 3.59.3 | sumataú | sumatí- sumati : su—matí f. good mind or disposition, benevolence, kindness, favour (acc. with √ kṛ, ‘to make any one the object of one's favour’), [RV.]; [AV.] sumati : devotion, prayer, [ib.] sumati : the right taste for, pleasure or delight in (loc.), [R.] sumati : su—matí mfn. very wise or intelligent, [Kāv.]; [Pañcat.] sumati : well versed in (gen.), [Kathās.] sumati : su—matí m. N. of a Daitya, [MBh.]; [Hariv.] sumati : of a Ṛṣi under Manu Sāvarṇa, [ib.] sumati : of a Bhārgava, [MārkP.] sumati : of an Ātreya, [Cat.] sumati : of a son or disciple of Sūta and teacher of the Purāṇas, [VP.] sumati : of a son of Bharata, [BhP.] sumati : of a son of Soma-datta, [ib.] sumati : of son of Su-pārśva, [Hariv.] sumati : of a son of Janamejaya, [VP.] sumati : of a son of Dṛḍha-sena, [BhP.] sumati : of a son of Nṛga, [ib.] sumati : of a son of Ṛteyu, [ib.] sumati : of a son of Vidūratha, [MārkP.] sumati : of the 5th Arhat of the present Avasarpiṇī or the 13th Arhat of the past Utsarpiṇī, [L.] sumati : of various other men, [Kāv.]; [Kathās.] sumati : (also f(I) ) N. of the wife of Sagara (mother of 60,000 sons), [R.]; [Pur.] sumati : (also f(I) ) of a daughter of Kratu, [VP.] sumati : (also f(I) ) of the wife of Viṣṇu-yaśas and mother of Kalkin, [KalkiP.] 🔎 sumatí- | nominal stemSGFLOC |
| 3.59.3 | syāma | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootPLPRSACT1OPT |