3.23.1
निर्म॑थितः॒ सुधि॑त॒ आ स॒धस्थे॒ युवा॑ क॒विर॑ध्व॒रस्य॑ प्रणे॒ता
जूर्य॑त्स्व॒ग्निर॒जरो॒ वने॒ष्वत्रा॑ दधे अ॒मृतं॑ जा॒तवे॑दाः
3.23.1
nírmathitaḥ súdhita ā́ sadhásthe
yúvā kavír adhvarásya praṇetā́
jū́ryatsv agnír ajáro váneṣu-
átrā dadhe amŕ̥taṃ jātávedāḥ
3.23.1
niḥmathitaḥfrom √manthⁱ-
from súdhita-
from ā́
from sadhástha-
from yúvan-
from kaví-
from adhvará-
from agní-
from vána-
from átra
from √dhā- 1
from amŕ̥ta-
from jātávedas-
3.23.1
RUBBED into life, well stablished in the dwelling, Leader of sacrifice, the Sage, the youthful, Here in the wasting fuel Jâtavedas, eternal, hath assumed immortal being.
3.23.1
Produced by attrition, well preserved in his abode, the young sage, the leader of worship, Agni ever young in the forests 1 that grow old—Gâtavedas, has here assumed immortality 2.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.23.1 | nírmathitaḥ | √manthⁱ- manth : 1. math or (q.v.) cl. 1. 9. P. ([Dhātup. xx, 18]; [iii, 5] and [xxxi, 40]) máthati, mánthati, mathnā́ti (Ved. and ep. also Ā. máthate, mánthate and mathnīte; Impv. mathnadhvam, [MBh.]; pf. mamātha, [AV.]; 3. pl. mamathuḥ, [Vop.]; methuḥ, methire, [Br.]; mamantha, °nthuḥ, [MBh.]; aor. mathīt, [RV.]; amanthiṣṭām, [ib.]; amathiṣata, [Br.]; fut. mathiṣyati, °te; manthiṣyati, [Br.] &c.; mathitā, [MBh.]; inf. mathitum, [MBh.] &c.; °tos, [Br.]; mánthitavaí, [MaitrS.]; ind.p. mathitvā́, -máthya, [Br.] &c.; manthitvā, [Pāṇ. i, 2, 33]; -manthya and -mātham, [MBh.] &c.), to stir or whirl round, [RV.] &c. &c.; (with agnim), to produce fire by rapidly whirling round or rotating a dry stick (araṇi) in another dry stick prepared to receive it, [ib.]; (with araṇim), to rotate the stick for producing fire, [MBh.]; [Kāv.]; [Pur.]; (with ūrum, hastam &c.), to use friction upon any part of the body with the object of producing offspring from it, [Hariv.]; [BhP.]; to churn (milk into butter), produce by churning, [TS.] &c. &c. (also with two acc., e.g. sudhāṃ kṣīra-nidhim mathnāti, ‘he churns nectar out of the ocean of milk’, [Siddh.] on [Pāṇ. i, 4, 51]); to mix, mingle, [Suśr.]; to stir up, shake, agitate, trouble disturb, afflict, distress, hurt, destroy, [AV.] &c. &c.: Pass. mathyáte (ep. also °ti), to be stirred up or churned &c., [RV.] &c. &c.: Caus. manthayati ([Lāṭy.]), māthayati or mathayati ([MBh.]), to cause to be stirred up or churned &c.: Desid. mimathiṣati, mimanthiṣati Gr.: Intens. māmathyate, māmantti &c., [ib.] [cf. Gk. μίνθη; Lat. mentha, menta; Lit. mentùrė; Germ. minza, Minze; Angl.Sax. minte; Eng. mint.] manth : strong form of √ 1. math, q.v. 🔎 √manthⁱ- | rootSGMNOMnon-finite:PTCP-talocal particle:LP |
| 3.23.1 | súdhitaḥ | súdhita- sudhita : sú—dhita (sú-), mfn. (for See p. 1226, col. 1) well placed or fixed, [RV.] sudhita : well ordered or arranged or contrived, [ib.]; [TBr.] sudhita : well prepared or served, ready (as food), [RV.] sudhita : fixed upon, meant, intended, [ib.] sudhita : well-disposed, kind, benevolent, [ib.]; [VS.] sudhita : mfn. (for su-dhita See p. 1225, col. 3) nectar-like, [BhP.] 🔎 súdhita- | nominal stemSGMNOM |
| 3.23.1 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 3.23.1 | sadhásthe | sadhástha- sadhastha : sadhá—stha (sadhá-), mfn. ‘standing together’, present, [RV.]; [AV.] sadhastha : sadhá—stha n. ‘place where people stand together’, place of meeting, any place, spot, abode, home, region, world, [ib.]; [VS.] 🔎 sadhástha- | nominal stemSGNLOC |
| 3.23.1 | yúvā yuvā : (for 2. See col. 3), in comp. for yuva. yuvā : f. (for 1. See col. 2) N. of one of Agni's arrows, [TS.] 🔎 yúvā | yúvan- yuvan : yúvan mf(yUnI, or yuvatI or yuvati, q.v.)n. (prob. fr. √ 2. yu) young, youthful, adult (applied to men and animals), strong, good, healthy, [RV.] &c. &c. yuvan : yúvan m. a youth, young man, young animal (in Veda often applied to gods, esp. to Indra, Agni, and the Maruts), [ib.] yuvan : (in gram.) the younger descendant of any one (an elder being still alive), [Pāṇ. i, 2, 65], &c. yuvan : N. of the ninth year in Jupiter's cycle of 60 years, [Jyot.]; an elephant 60 years old, [Gal.] yuvan : [cf. Lat. juvenis, juventa; Slav. junǔ; Lith. jáunas; Goth. juggs ; Germ. junc, jung; Angl.Sax. geong; Eng. young.] 🔎 yúvan- | nominal stemSGMNOM |
| 3.23.1 | kavíḥ | kaví- kavi : kaví mfn. (√ 1. kū cf. 2. kava, ā́kūta, ā́kūti, kāvya, [Naigh. iii, 15]; [Nir. xii, 13]; [Uṇ. iv, 138]) gifted with insight, intelligent, knowing, enlightened, wise, sensible, prudent, skilful, cunning kavi : kaví (is), m. a thinker, intelligent man, man of understanding, leader kavi : a wise man, sage, seer, prophet kavi : a singer, bard, poet (but in this sense without any technical application in the Veda), [RV.]; [VS.]; [TS.]; [AV.]; [ŚBr. i, 4, 2, 8]; [KaṭhUp. iii, 14]; [MBh.]; [Bhag.]; [BhāgP.]; [Mn. vii, 49]; [R.]; [Ragh.] kavi : N. of several gods, (esp.) of Agni, [RV. ii, 23, 1]; [x, 5, 3]; [iii, 5, 1]; [i, 31, 2]; [76, 5] kavi : of Varuṇa, Indra, the Aśvins, Maruts, Ādityas kavi : of the Soma kavi : of the Soma priest and other sacrificers kavi : (probably) N. of a particular poet kavi : cf. áṅgiras ([Mn. ii, 151]) and uśánas ([Bhag. x, 37]) kavi : of the ancient sages or patriarchs (as spirits now surrounding the sun) kavi : of the Ṛbhus (as skilful in contrivance) kavi : of Pūṣan (as leader or guider) kavi : N. of a son of Brahmā, [MBh. xiii, 4123], [4142]-[4150] kavi : of Brahmā, [W.] kavi : of a son of Bhṛgu and father of Śukra, [MBh. i, 2606] (cf. [3204]; [BhāgP. iv, 1, 45] and [Kull.] on [Mn. iii, 198]) kavi : that of Śukra (regent of the planet Venus and preceptor of the demons), [Rājat. iv, 495] kavi : of the planet Venus, [NBD.] kavi : of the sons of several Manus, [Hariv.]; [BhāgP.]; [VP.] kavi : of a son of Kauśika and pupil of Garga, [Hariv.] kavi : of a son of Ṛṣabha, [BhāgP.] kavi : of Vālmīki, [L.] kavi : a keeper or herd, [RV. vii, 18, 8] kavi : (fig.) N. of the gates of the sacrificial enclosure, [TS. v, 11, 1, 2] (cf. kaváṣ) kavi : the sun, [W.] kavi : of various men kavi : the soul in the Sāṃkhya philosophy Comm. kavi : a cunning fighter, [L.] kavi : an owl, [L.] kavi : kaví (is or ī, [W.]), f. the bit of a bridle, [L.] kavi : the reins (cf. kavikā), [W.] kavi : a ladle (cf. kambi), [L.] 🔎 kaví- | nominal stemSGMNOM |
| 3.23.1 | adhvarásya | adhvará- adhvara : a-dhvará mfn. (√ dhvṛ), not injuring, [AV.]; [TS.] adhvara : a-dhvará (ás), m. a sacrifice (especially the Soma sacrifice) adhvara : N. of a Vasu adhvara : of the chief of a family adhvara : a-dhvará n. sky or air, [L.] 🔎 adhvará- | nominal stemSGMGEN |
| 3.23.1 | praṇetā́ | praṇetár- | nominal stemSGMNOM |
| 3.23.1 | jū́ryatsu | √jr̥̄- ~ jūr- | rootPLNLOCPRSACTnon-finite:PTCP |
| 3.23.1 | agníḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMNOM |
| 3.23.1 | ajáraḥ | ajára- | nominal stemSGMNOM |
| 3.23.1 | váneṣu | vána- vana : vána n. (once m., [R. v, 50, 2]; for 2. See p. 919, col. 1) a forest, wood, grove, thicket, quantity of lotuses or other plants growing in a thick cluster (but in older language also applied to a single tree), [RV.] &c. &c. vana : plenty, abundance, [R.]; [Kathās.] vana : a foreign or distant land, [RV. vii, 1, 19] (cf. araṇya) vana : wood, timber, [RV.] vana : a wooden vessel or barrel (for the Soma juice), [RV.] (?) vana : a cloud (as the vessel in the sky), [ib.] vana : (prob.) the body of a carriage, [RV. viii, 34, 18] vana : water, [Naigh. i, 12] vana : a fountain, spring, [L.] vana : abode, [Nalod.] vana : Cyperus Rotundus, [VarBṛS.] vana : = raśmi, a ray of light, [Naigh. i, 4] vana : (prob.) longing, earnest desire, [KenUp.] vana : vána m. N. of a son of Uśīnara, [BhP.] vana : of one of the 10 orders of mendicants founded by Śaṃkarācārya (the members of which affix to their names, cf. rārmendra-v°), [W.] vana : ind. g. cādi. 🔎 vána- | nominal stemPLNLOC |
| 3.23.1 | átra + atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then. atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.] atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa. atra : átra n. (for at-tra), food, [RV. x, 79, 2.] atra : átra &c. See s.v. 🔎 átra + | átra atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then. atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.] atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa. atra : átra n. (for at-tra), food, [RV. x, 79, 2.] atra : átra &c. See s.v. 🔎 átra | invariable |
| 3.23.1 | dadhe | √dhā- 1 dhā : f. in 2. tiro-dhā́ dhā : dur-dhā́ (qq.vv.) dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.] dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.] dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha) dhā : m. placer, bestower, holder, supporter &c. dhā : N. of Brahmā or Bṛhas-pati, [L.] dhā : (ā), f. See 2. dha dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.) 🔎 √dhā- 1 | rootSGMED3IND |
| 3.23.1 | amŕ̥tam | amŕ̥ta- amṛta : a-mṛ́ta mfn. (cf. [Pāṇ. vi, 2, 116]) not dead, [MBh.] amṛta : immortal, [RV.] &c. amṛta : imperishable, [RV.]; [VS.] amṛta : beautiful, beloved, [L.] amṛta : a-mṛ́ta m. an immortal, a god, [RV.] &c. amṛta : N. of Śiva amṛta : of Viṣṇu, [MBh. xiii] amṛta : of Dhanvantari, [L.] amṛta : the plant Phaseolus Trilobus Ait. amṛta : the root of a plant, [L.] amṛta : a-mṛ́ta n. collective body of immortals, [RV.] amṛta : a-mṛ́ta n. world of immortality, heaven, eternity, [RV.]; [VS.]; [AV.] (also āni n. pl. [RV. i, 72, 1] and [iii, 38, 4]) amṛta : a-mṛ́ta n. immortality, [RV.] amṛta : final emancipation, [L.] amṛta : the nectar (conferring immortality, produced at the churning of the ocean), ambrosia, [RV.] (or the voice compared to it, N. [Ragh.]) amṛta : nectar-like food amṛta : antidote against poison, [Suśr.] amṛta : N. of a medicament, [Śiś. ix, 36]; medicament in general, [Buddh.] amṛta : the residue of a sacrifice (cf. amṛta-bhuj) amṛta : unsolicited alms, [Mn. iv, 4] and [5], water, [Naigh.] amṛta : milk, [L.] clarified butter, [L.] (cf. pañāmṛta), boiled rice, [L.] amṛta : anything sweet, a sweetmeat, [R. vii, 7, 3] amṛta : a pear, [L.] amṛta : food, [L.], property, [L.] amṛta : gold, [L.] amṛta : quicksilver, [L.] amṛta : poison, [L.] amṛta : a particular poison, [L.] amṛta : a ray of light, [Ragh. x, 59] N. of a metre, [RPrāt.] amṛta : of a sacred place (in the north), [Hariv. 14095], of various conjunctions of planets (supposed to confer long life), [L.] amṛta : the number, ‘four’, [L.] 🔎 amŕ̥ta- | nominal stemSGNACC |
| 3.23.1 | jātávedāḥ | jātávedas- jātavedas : jātá—vedas (°tá-), mfn. (fr. √ vid, cl. 6) ‘having whatever is born or created as his property’, ‘all-possessor’ (or fr. √ vid, cl. 2. ‘knowing [or known by] all created beings’; cf. [Nir. vii, 19]; [ŚBr. ix, 5, 1, 68]; [MBh. ii, 1146] &c.; N. of Agni), [RV.]; [AV.]; [VS.] &c. jātavedas : accord. to some,‘sage, wise’ jātavedas : jātá—vedas m. fire, [MBh.] &c. 🔎 jātávedas- | nominal stemSGMNOM |