dharman : dharmán m. bearer, supporter, arranger, [RV.]

dharman : N. of a son of Bṛhad-rāja and father of Kṛtaṃ-jaya, [VP.]

dharman : dhárman n. (older than dhárma, q.v., in later language mostly ifc.; cf. below) support, prop, hold, [RV.]; [VS.]

dharman : established order of things, steadfast decree (of a god, esp. of Mitra-Varuṇa), any arrangement or disposition

dharman : will, pleasure

dharman : law, rule, duty

dharman : practice, custom, mode, manner (dhármaṇā, °mabhis; °maṇas pári in regular order, naturally; svāya dhar maṇe at one's own pleasure; dharmaṇi with the permission of, ádhi dh° against the will of [gen.]), [RV.]; [AV.]; [VS.]

dharman : (esp. ifc.) nature, quality, characteristic mark or attribute, [ŚBr.] (cf. an-ucchitti-), [MBh.] (cf. uñcha- [add.], kṣatra-, phala-, phena.), [Var.] (cf. dasyu- [add.]), [Kap.] (cf. cid-dh° [add.]), [Kāv.] (cf. vināśa-.).

ās : ind. (an interjection implying joy, anger, menace, pain, affliction, recollection) Ah! Oh! &c.

ās : cl. 2. Ā. ā́ste (and ā́sate, [AV. xi, 8, 32], &c.; Impv. 2. sg. ās-sva, āsva, and āsasva; 2. pl. ādhvam; p. āsāná, āsat [[R.]], and āsīna [see below]; āsāṃ-cakre [[Pāṇ. iii, 1, 87]]; āsiṣyate; āsiṣṭa; āsitum) to sit, sit down, rest, lie, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Śak.] &c.; to be present; to exist; to inhabit, dwell in; to make one's abode in [RV.]; [AV.]; [VS.]; [MBh.] &c.; to sit quietly, abide, remain, continue, [RV.]; [AV.] &c.; to cease, have an end, [Pañcat.]; [Daś.]; [Hit.] &c.; to solemnize, celebrate; to do anything without interruption; to continue doing anything; to continue in any situation; to last; (it is used in the sense of ‘continuing’, with a participle, adj., or subst., e.g. etat sāma gāyann āste, ‘he continues singing this verse’; with an indeclinable participle in tvā, ya, or am, e.g. upa-rudhya arim āsīta, ‘he should continue blockading the foe’; with an adverb, e.g. tūṣṇīm āste, ‘he continues quiet’; sukham āsva, ‘continue well’; with an inst. case, e.g. sukhenāste, ‘he continues well’; with a dat. case, e.g. āstāṃ tuṣṭaye, ‘may it be to your satisfaction’) : Caus. āsayati, to cause any one to sit down Comm. on [Pāṇ.] : Desid. Ā. āsisiṣate, [ib.];

ās : [cf. Gk. ἧ(σ)-μαι, ἧς-ται : Lat. âsa changed to âra; â-nus for âs-nus.]

ās : √ (ā- 2. as) P. āsyati, to throw upon, lay or put upon, [TBr.]; [Kāṭh.] : Ā. (Impv. 2. pl. ā́syadhvam) to cause to flow in, pour in [RV. x, 30, 2]; [ŚBr. i]; to put or throw on for one's self, [MaitrS.]

ās : n. (?) mouth, face, (only in abl. and instr.) āsás (with the prep. ā), from mouth to mouth, in close proximity, [RV. vii, 99, 7]

ās : āsā́ and āsayā́ (generally used as an adv.), before one's eyes

ās : by word of mouth

ās : personally

ās : present

ās : in one's own person

ās : immediately, [RV. vi, 16, 9], &c.

juhū : juhū́ f. (= jihvā́, √ huc) a tongue (esp. of Agni; 7 are named, [RV. i, 58, 7]), flame, [RV.]

juhū : personified as wife of Brahmā and goddess of speech (author of [RV. x, 109]), [RAnukr.]

juhū : (fr. √ hu, [Pāṇ. iii, 2, 178], Vārtt. 3, [Uṇ.] &c.) a curved wooden ladle (for pouring sacrificial butter into fire), [RV.]; [AV.] &c.

juhū : that part of the frame enshrining the universal spirit which faces the east, [ChUp. iii, 15, 2.]

sic : cl. 6. P. Ā. ([Dhātup. xxviii, 140]) siñcáti, °te (once in [RV. x, 96, 1], sécate pf. siṣeca, siṣice [in [RV.] also sisicuḥ, sisice]; aor. asicat, °cata [Gr. also asikta]; Subj. sicāmahe, [RV.]; Prec. sicyāt, [Br.]; fut. sekṣyati, °te, [ib.] &c.; inf. sektum, [MBh.] sektavai, [Br.]; ind.p. siktvā, [ib.]; -sícya, [AV.]; -secam or -sekam, [GṛŚrS.]), to pour out, discharge, emit, shed, infuse or pour into or on (loc.), [RV.] &c. &c.; to emit semen, impregnate, [RV.]; [AV.]; [Br.]; [Mn.]; to scatter in small drops, sprinkle, besprinkle or moisten with (instr.), [RV.] &c. &c.; to dip, soak, steep, [Bhpr.]; to cast or form anything out of molten metal &c. (2 acc.), [RV.]; [AV.]; [AitBr.] : Pass. sicyate (ep. also °ti; aor. aseci), to be poured out or sprinkled, [RV.] &c. &c.: Caus. secayati, °te (ep. also siñcayati; aor. asīṣicat or asīsicat), to cause to pour out &c.; to sprinkle, water (plants &c.), [MBh.]; [Kāv.] &c. : Desid. siṣikṣati or sisikṣati; °te Gr. (cf. sisikṣā) : Intens. sesicyate, sesekti.

sic : , [cf. Zd. hincaiti; Gk. ἰκμάς [?]; Angl.Sax. seón; Germ. seihen, seichen.]

sic : síc f. the border or hem of a dress, [RV.]; [AV.]; [ŚBr.]; [GṛŚrS.]

sic : (du.) the two borders or boundaries i.e. the horizon, [RV. i, 95, 7]

sic : (du. and pl.) the wings of an army, [RV.]; [AV.]

sic : f. = śic, a net, [BhP.]

kṛṣṇā : (ā), f. a kind of leech, [Suśr.]

kṛṣṇā : a kind of venomous insect, [ib.]

kṛṣṇā : N. of several plants (Piper longum, [L.]; the Indigo plant, [L.]; a grape, [L.]; a Punar-navā with dark blossoms, [L.]; Gmelina arborea, [L.]; Nigella indica, [L.]; Sinapis ramosa, [L.]; Vernonia anthelminthica, [L.]; = kākolī, [L.]; a sort of Sārivā, [L.]), [Suśr.]

kṛṣṇā : a kind of perfume (= parpaṭī), [Bhpr.]

kṛṣṇā : N. of Draupadī, [MBh.]

kṛṣṇā : of Durgā, [MBh. iv, 184]

kṛṣṇā : of one of the seven tongues of fire, [L.], Sch.

kṛṣṇā : of one of the mothers in Skanda's retinue, [MBh. ix, 2640]

kṛṣṇā : of a Yoginī, [Hcat.]

kṛṣṇā : (with or without gaṅgā) N. of the river Kistna, [MBh. xiii, 4888]; [PadmaP.]; [NārP.]

kṛṣṇa : kṛṣṇá mf(A/)n. black, dark, dark-blue (opposed to śvetá, śuklá, róhita, and aruṇá), [RV.]; [AV.] &c.

kṛṣṇa : wicked, evil, [Vop. vii, 82]

kṛṣṇa : kṛṣṇá (as), m. (with or without pakṣa) the dark half of the lunar month from full to new moon, [Mn.]; [Yājñ.]; [Bhag.]; [Suśr.]

kṛṣṇa : the fourth or Kali-yuga, [L.]

kṛṣṇa : (kṛ́ṣṇas), black (the colour) or dark-blue (which is often confounded with black by the Hindūs), [L.]

kṛṣṇa : the antelope, [RV. x, 94, 5]; [VS.]; [TS.]; [ŚBr.]; [BhP.]

kṛṣṇa : a kind of animal feeding on carrion, [AV. xi, 2, 2] (kṛṣṇá)

kṛṣṇa : the Indian cuckoo or Kokila (cf. [R. ii, 52, 2]), [L.]

kṛṣṇa : a crow, [L.]

kṛṣṇa : Carissa Carandas, [L.]

kṛṣṇa : N. of one of the poets of the [RV.] (descended from Aṅgiras), [RV. viii, 85, 3] and [4]; [ŚāṅkhBr. xxx, 9]

kṛṣṇa : (a son of Devakī and pupil of Ghora Āṅgirasa), [ChUp. iii, 17, 6]

kṛṣṇa : N. of a celebrated Avatār of the god Viṣṇu, or sometimes identified with Viṣṇu himself [[MBh. v, 2563]; [xiv, 1589 ff.]; [Hariv. 2359] &c.] as distinct from his ten Avatārs or incarnations (in the earlier legends he appears as a great hero and teacher [[MBh.]; [Bhag.]]; in the more recent he is deified, and is often represented as a young and amorous shepherd with flowing hair and a flute in his hand; the following are a few particulars of his birth and history as related in [Hariv. 3304 ff.] and in the Purāṇas &c.: Vasu-deva, who was a descendant of Yadu and Yayāti, had two wives, Rohiṇī and Devakī; the latter had eight sons of whom the eighth was Kṛṣṇa; Kaṃsa, king of Mathurā and cousin of Devakī, was informed by a prediction that one of these sons would kill him; he therefore kept Vasu-deva and his wife in confinement, and slew their first six children; the seventh was Balarāma who was saved by being abstracted from the womb of Devakī and transferred to that of Rohiṇī; the eighth was Kṛṣṇa who was born with black skin and a peculiar mark on his breast; his father Vasu-deva managed to escape from Mathurā with the child, and favoured by the gods found a herdsman named Nanda whose wife Yaśo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place. Nanda with his wife Yaśo-dā took the infant Kṛṣṇa and settled first in Gokula or Vraja, and afterwards in Vṛndāvana, where Kṛṣṇa and Bala-rāma grew up together, roaming in the woods and joining in the sports of the herdsmen's sons ; Kṛṣṇa as a youth contested the sovereignty of Indra, and was victorious over that god, who descended from heaven to praise Kṛṣṇa, and made him lord over the cattle [[Hariv. 3787 ff.]; [7456 ff.]; [VP.]]; Kṛṣṇa is described as sporting constantly with the Gopīs or shepherdesses [[Hariv. 4078 ff.]; [8301 ff.]; [VP.]; [Gīt.]] of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite [[Hariv. 6694 ff.]; [9177 ff.]; [VP.]]; Kṛṣṇa built and fortified a city called Dvārakā in Gujarāt, and thither transported the inhabitants of Mathurā after killing Kaṃsa; Kṛṣṇa had various wives besides the Gopīs, and by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva; with Jains, Kṛṣṇa is one of the nine black Vasu-devas; with Buddhists he is the chief of the black demons, who are the enemies of Buddha and the white demons)

kṛṣṇa : N. of an attendant in Skanda's retinue, [MBh. ix, 2559]

kṛṣṇa : of an Asura, [Hariv. 12936]; [Sāy.] on [RV. i, 101, 1]

kṛṣṇa : of a king of the Nāgas, [MBh. ii, 360]; [Divyāv. ii]

kṛṣṇa : of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child), [MBh. iv, 1389]

kṛṣṇa : of Vyāsa, [MBh.]; [Hariv. 11089]

kṛṣṇa : of Hārita See -hārita

kṛṣṇa : of a son of Śuka by Pīvarī (teacher of the Yoga), [Hariv. 980 ff.]

kṛṣṇa : of a pupil of Bharad-vāja, [Kathās. vii, 15]

kṛṣṇa : of Havir-dhāna, [Hariv. 83]; [VP.]; [BhP. iv, 24, 8]

kṛṣṇa : of a son of Arjuna, [Hariv. 1892]

kṛṣṇa : of an adopted son of A-samañjas, [2039]

kṛṣṇa : of a chief of the Andhras, [VP.]

kṛṣṇa : of the author of a Comm. on the [MBh.]

kṛṣṇa : of a poet

kṛṣṇa : of the author of a Comm. on the Dayā-bhāga

kṛṣṇa : of the son of Keśavārka and grandson of Jayāditya

kṛṣṇa : of the father of Tāna-bhaṭṭa and uncle of Raṅga-nātha

kṛṣṇa : of the father of Dāmodara and uncle of Malhaṇa

kṛṣṇa : of the father of Prabhūjīka and uncle of Vidyā-dhara

kṛṣṇa : of the father of Madana

kṛṣṇa : of the grammarian Rāma-candra

kṛṣṇa : of the son of Vāruṇendra and father of Lakṣmaṇa

kṛṣṇa : of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāṣya, and of the work Sāhitya-sudhā-samudra)

kṛṣṇa : N. of a hell, [VP.]

kṛṣṇa : kṛṣṇá (śs), m. pl. N. of the Śūdras in Śālmala-dvīpa, [VP.]

kṛṣṇa : kṛṣṇá (ám), n. blackness, darkness, [i, 123, 1] and [9]

kṛṣṇa : kṛṣṇá m. the black part of the eye, [ŚBr. x], [xii], [xiii], [xiv]; [Suśr.]

kṛṣṇa : the black spots in the moon, [TBr. i, 2, 1, 2]

kṛṣṇa : a kind of demon or spirit of darkness, [RV. iv, 16, 13]

kṛṣṇa : black pepper, [L.]

kṛṣṇa : black Agallochum, [L.]

kṛṣṇa : iron, [L.]

kṛṣṇa : lead, [L.]

kṛṣṇa : antimony, [L.]

kṛṣṇa : blue vitriol, [L.]

kṛṣṇa : [cf. kā́rṣṇa, &c.; cf. also Russ. černyi, ‘black’.]

kṛṣṇa : Nom. P. °ṣṇati, to behave or act like Kṛṣṇa, [Vop. xxi, 7.]

rūpa : rūpá n. (perhaps connected with varpa, varpas; ifc. f.(A), rarely (ī)) any outward appearance or phenomenon or colour (often pl.), form, shape, figure, [RV.] &c. &c. (rūpeṇa ifc. in the form of ; rūpam-√ kṛ or √ bhū, to assume a form; often ifc. = ‘having the form or appearance or colour of’, ‘formed or composed of’, ‘consisting of’, ‘like to’; sometimes used after an adj. or p.p. to emphasize its meaning or almost redundantly, cf. ghora-r°; or connected with a verb, e.g. pacati-rūpam, he cooks very well, cf. [Pāṇ. viii, 1, 57])

rūpa : dreamy or phantom shapes (pl.), [VS.]; [ŚBr.]

rūpa : handsome form, loveliness, grace, beauty, splendour, [RV.] &c. &c.

rūpa : nature, character, peculiarity, feature, mark, sign, symptom, [VS.] &c. &c.

rūpa : likeness, image, reflection, [Mn.]; [Kathās.]

rūpa : circumstances (opp. to ‘time’ and ‘place’), [Mn. viii, 45]

rūpa : sort, kind, [R.]; [Suśr.]

rūpa : mode, manner, way, [Kap.]

rūpa : (ifc.) trace of [R.]

rūpa : a single specimen or exemplar (and therefore a term for the number ‘one’), [VarBṛS.]; [Gaṇit.]

rūpa : a partic. coin (prob. a rupee), [VarBṛS.]

rūpa : a show, play, drama, [Daśar.]

rūpa : (in alg.) the arithmetical unit

rūpa : (pl.) integer number

rūpa : known or absolute number, a known quantity as having specific form (and expressed by rū i.e. first syllable of ), [IW. 182]

rūpa : (in gram.) any form of a noun or verb (as inflected by declension or conjugation), [Pāṇ. i, 1, 68] &c.

rūpa : (in phil.) the quality of colour (one of the 17 or 24 Guṇas of the Vaiśeṣikas), [IW. 68]

rūpa : (with Buddhists) material form i.e. the organized body (as one of the 5 constituent elements or Skandhas), [Dharmas. 22]; [MWB. 109]

rūpa : (in dram.) a reflection or remark made under partic. circumstances when the action is at its height (garbhe), [Bhar.]; [Daśar.] &c.

rūpa : (only [L.]) cattle

rūpa : a beast

rūpa : a sound, word

rūpa : rereading a book (= granthāvṛtti)

rūpa : rūpá m. a word of unknown meaning, [AV. xviii, 3, 40]

rūpa : (pl.) N. of a people, [MBh.]

rūpa : rūpá m. or n. N. of a place (v.l. rūma), [Cat.]

arjuna : árjuna mfn. (cf. ṛjrá and √ raj) white, clear (the colour of the day, [RV. vi, 9, 1]; of the dawn, [RV. i, 49, 3]; of the lightning; of the milk; of silver, &c.)

arjuna : made of silver, [AV. iv, 37, 4]

arjuna : árjuna m. the white colour, [L.]

arjuna : a peacock, [L.]

arjuna : cutaneous disease, [Sāy.] on [RV. i, 122, 5]

arjuna : the tree Terminalia Arjuna, [W.] & [A.]

arjuna : N. of a man, [RV. i, 122, 5]

arjuna : of Indra, [VS.]; [ŚBr.]

arjuna : of the third of the Pāṇḍava princes (who was a son of Indra and Kuntī), [MBh.] &c.

arjuna : of a son of Kṛtavīrya (who was slain by Paraśurāma), ib.

arjuna : of a Śākhya (known as a mathematician)

arjuna : of different other persons

arjuna : the only son of his mother, [L.]

arjuna : árjuna (am), n. silver, [AV. v, 28, 5] and [9]

arjuna : gold, [L.]

arjuna : slight inflammation of the conjunctiva or white of the eye, [Suśr.]

arjuna : a particular grass (used as a substitute for the Soma plant), [PBr.] &c.

arjuna : (= rūpa) shape, [Naigh.]

arjuna : árjuna m. pl. the descendants of Arjuna, [Pāṇ. ii, 4, 66], Sch.

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

mada : máda m. hilarity, rapture, excitement, inspiration, intoxication, [RV.] &c. &c.

mada : (du. with madasya N. of 2 Sāmans, [ĀrṣBr.])

mada : ardent passion for (comp.), [MBh.]

mada : (ifc. f. ā) sexual desire or enjoyment, wantonness, lust, ruttishness, rut (esp. of an elephant), [MBh.]; [Kāv.] &c.

mada : pride, arrogance, presumption, conceit of or about (gen. or comp.), [ib.]

mada : any exhilarating or intoxicating drink, spirituous liquor, wine, Soma, [RV.] &c. &c.,

mada : honey, [Ragh.]

mada : the fluid or juice that exudes from a rutting elephant's temples, [MBh.]; [Kāv.] &c.

mada : semen virile, [L.]

mada : musk, [L.]

mada : any beautiful object, [L.]

mada : a river, [L.]

mada : N. of the 7th astrol. mansion, [Var.]

mada : Intoxication or Insanity personified (as a monster created by Cyavana), [MBh.]

mada : N. of a son of Brahmā, [VP.]

mada : of a Dānava, [Hariv.]

mada : of a servant of Śiva, [BhP.]

mada : máda n. N. of 2 Sāmans, [ĀrṣBr.]

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

adhi : m. (better ādhi, q.v.), anxiety

adhi : f. a woman in her courses (= avi, q.v.), [L.]

adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition

adhi : (with abl.) Ved. over

adhi : from above, from

adhi : from the presence of

adhi : after, [AitUp.]

adhi : for

adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over

adhi : on

adhi : at

adhi : in comparison with

adhi : (with acc.) over, upon, concerning.

śrī : (cf. √ śrā) cl. 9. P. Ā. ([Dhātup. xxxi, 3]) śrīṇáti, śrīṇīté (Gr. also pf. śiśrāya, śiśrīye; aor. aśraiṣīt, aśreṣṭa &c.; for aśiśrayuḥ See 2. abhi-√ śrī), to mix, mingle, cook (cf. abhi- and ā-√ śrī), [RV.]; [TS.]; [VS.]; [Br.]; (= √ śri), to burn, flame, diffuse light, [RV. i, 68, 1.]

śrī : mfn. (ifc.) mixing, mingling, mixed with

śrī : f. mixing, cooking.

śrī : f. (prob. to be connected with √ 1. śri and also with √ 1. in the sense of ‘diffusing light or radiance’ ; nom. śrī́s accord. to some also ) light, lustre, radiance, splendour, glory, beauty, grace, loveliness (śriyé and śriyaí, ‘for splendour or beauty’, ‘beauteously’, ‘gloriously’, cf. śriyáse; du. śriyau, ‘beauty and prosperity’; śriya ātmajāḥ, ‘sons of beauty’ i.e. horses [cf. śrī-putra]; śriyaḥ putrāḥ, ‘goats with auspicious marks’), [RV.] &c. &c.

śrī : prosperity, welfare, good fortune, success, auspiciousness, wealth, treasure, riches (śriyā, ‘according to fortune or wealth’), high rank, power, might, majesty, royal dignity (or ‘Royal dignity’ personified; śriyo bhājaḥ, ‘possessors of dignity’, ‘people of high rank’), [AV.] &c. &c.

śrī : symbol or insignia of royalty, [Vikr. iv, 13]

śrī : N. of Lakṣmī (as goddess of prosperity or beauty and wife of Viṣṇu, produced at the churning of the ocean, also as daughter of Bhṛgu and as mother of Darpa), [ŚBr.] &c. &c.

śrī : N. of Sarasvatī (see -pañcamī)

śrī : of a daughter of king Su-śarman, [Kathās.]

śrī : of various metres, [Col.]

śrī : (the following only in [L.] ‘a lotus-flower; intellect, understanding; speech; cloves; Pinus Longifolia; Aegle Marmelos; a kind of drug = vṛddhi; N. of a Buddhist goddess and of the mother of the 17th Arhat’)

śrī : m. N. of the fifth musical Rāga (see rāga), [Saṃgīt.]

śrī : mfn. diffusing light or radiance, splendid, radiant, beautifying, adorning (ifc.; see agni-, adhvara-, kṣatra-, gaṇa-, jana-śrī &c.), [RV. iv, 41, 8.] [The word is frequently used as an honorific prefix (= ‘sacred’, ‘holy’) to the names of deities (e.g. Śrī-Durgā, Śrī-Rāma), and may be repeated two, three, or even four times to express excessive veneration. (e.g. Śrī-śrī-Durgā &c.); it is also used as a respectful title (like ‘Reverend’) to the names of eminent persons as well as of celebrated works and sacred objects (e.g. Śrī-Jayadeva, ŚrīBhāgavata), and is often placed at the beginning or back of letters, manuscripts, important documents &c.; also before the words caraṇa and pāda ‘feet’, and even the end of personal names.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

vivakṣase : ví-vakṣase (fr. √ vakṣ, or vac or vah, either 2. sg. Ā. or Ved. inf.), occurring only as refrain and without connection with other words in the hymns of Vi-mada, [RV. x, 24] &c. (accord. to [Naigh. iii, 3] = mahat).

vac : cl. 2. P. ([Dhātup. xxiv, 55]) vakti (occurs only in sg. vacmi, vakṣi, vakti, and Impv. vaktu; Ved. also cl. 3. P. vívakti; pf. uvā́ca, ūj, [RV.] &c. &c.; uváktha, [AV.]; vavāca, vavakṣé, [RV.]; aor. avocat, °cata, [RV.] &c. &c.; in Veda also Subj. vocati, °te, vecāti; Pot. vocét, °ceta; Impv. vocatu; Prec. ucyāsam, [Br.]; fut. vaktā́, [ib.] &c.; vakṣyáti, [RV.] &c. &c.; °te, [MBh.]; Cond. avakṣyat, [Br.]; [Up.]; inf. váktum, [Br.] &c.; °tave, [RV.]; °tos, [Br.]; ind.p. uktvā́, [Br.] &c.; -úcya, [ib.]), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with acc. with or without prati dat. or gen. of pers., and acc. of thing; often with double acc., e.g. tam idaṃ vākyam uvāca, ‘he spoke this speech to him’; with double acc. also ‘to name, call’, Ā. with nom. ‘one's self’; with punar, ‘to speak again, repeat’; or ‘to answer, reply’), [RV.] &c. &c.; to reproach, revile (acc.), [Hariv.]; [R.] : Pass. ucyáte (aor. avāci, or in later language avoci), to be spoken or said or told or uttered &c., [RV.] &c. &c. (yad ucyate, ‘what the saying is’); to resound, [RV.]; to be called or accounted, be regarded as, pass for (nom., [L.] also loc.), [Mn.]; [MBh.] &c.: Caus. vācayati, °te (Pot. vācayīta, [ĀśvGṛ.]; aor. avīvacat; Pass. vācyate), to cause to say or speak or recite or pronounce (with double acc.; often the object is to be supplied), [Br.]; [GṛS.]; [MBh.] &c.; to cause anything written or printed to speak i.e. to read out loud, [Hariv.]; [Kāv.]; [Kathās.] &c.; ([Dhātup. xxxiv, 35]) to say, tell, declare, [Bhaṭṭ.]; to promise, [MBh.] : Desid. vivakṣati, °te (Pass. vivakṣyate), to desire to say or speak or recite or proclaim or declare, [MBh.]; [Kāv.] &c.; (Pass.) to be meant, [Śaṃk.]; [Sarvad.] : Intens. (only ávāvacīt) to call or cry aloud, [RV. x, 102, 6.]

vac : [cf. Gk. ἐπ for ϝεπ in ἔπος, εῖπον, ὄψ, ὄσσα &c.; Lat. vocare, vox; Germ. gi-waht, gi-wahinnen, er-wähnen.]