10.142.8
आय॑ने ते प॒राय॑णे॒ दूर्वा॑ रोहन्तु पु॒ष्पिणीः॑
ह्र॒दाश्च॑ पु॒ण्डरी॑काणि समु॒द्रस्य॑ गृ॒हा इ॒मे
10.142.8
ā́yane te parā́yaṇe
dū́rvā rohantu puṣpíṇīḥ
hradā́ś ca puṇḍárīkāṇi
samudrásya gr̥hā́ imé
10.142.8
āyanefrom parā́yaṇa-
from √ruh-
from puṣpín-
from hradá-
from ca
from puṇḍárīka-
from samudrá-
from gr̥há-
10.142.8
On thy way hitherward and hence let flowery Dûrva grass spring up Let there be lakes with lotus blooms. These are the mansions of the flood.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.142.8 | ā́yane | ā́yana- āyana : ā́yana n. coming, approaching, [RV.]; [AV.]; [VS.] āyana : (for 2. See s.v.) āyana : mfn. (fr. ayana), belonging to the solstice Comm. on [Sūryas.] āyana : (for 1. See under āya.) 🔎 ā́yana- | nominal stemSGNLOC |
| 10.142.8 | te | tvám | pronounSGGEN |
| 10.142.8 | parā́yaṇe | parā́yaṇa- parāyaṇa : parā́yaṇa n. (for 2. See p. 590, col. 3) final end or aim, last resort or refuge, principal object, chief matter, essence, summary (°ṇaṃ-√ kṛ, to do one's utmost), [ŚBr.]; [Up.]; [MBh.] &c. parāyaṇa : (in medic.) a universal medicine, panacea, [Car.] parāyaṇa : a religious order or division, [W.] parāyaṇa : (ifc.; f(A). ) making anything one's chief object, wholly devoted or destined to, engaged in, intent upon, filled or occupied with, affected or possessed by (-tā f., [Daś.]), [Mn.]; [MBh.] &c. parāyaṇa : parā́yaṇa mf(A)n. violent, strong (as pain), [MBh. i, 8367] ([Nīlak.]) parāyaṇa : principal, being the chief object or final aim, [ib.] parāyaṇa : dependent on (gen.), [R.] parāyaṇa : leading or conducive to (gen.), [MBh.] parāyaṇa : parā́yaṇa m. N. of a pupil of Yājñavalkya, [VāyuP.] parāyaṇa : n. (parā + √ i) going away, departure or way of departure, final end, last resort, [RV.]; [AV.]; [ŚBr.] (cf. 1. , p. 587.) 🔎 parā́yaṇa- | nominal stemSGNLOC |
| 10.142.8 | dū́rvāḥ | dū́rvā- dūrvā : dū́rvā f. (√ durv?) bent grass, panic grass, Dūrb grass, Panicum Dactylon, [RV.]; [VS.]; [Br.]; [MBh.] &c. (cf. ali-, gaṇḍa-, granthi-, mālā-). 🔎 dū́rvā- | nominal stemPLFNOM |
| 10.142.8 | rohantu | √ruh- ruh : (cf., √ rudh) cl. 1. P. ([Dhātup.]; [N. xx, 29]) róhati (mc. also °te and ruhati, °te; Ved. and ep. impf. or aor. aruhat; Pot. ruheyam, -ruhethās, -ruhemahi; Impv. ruha, p. rúhāṇa; pf. ruroha, ruruhúḥ, [RV.] &c. &c.; ruruhe, [BhP.]; aor. árukṣat, [RV.]; [AV.] &c.; fut. roḍhā Gr.; rokṣyáti, °te, [Br.] &c.; rohiṣye, [MBh.]; inf. roḍhum, [Br.] &c.; rohitum, [MBh.]; róhiṣyai, [TS.]; ind.p. rūḍhvā́, [AV.], -rúhya, [ib.] &c.; -rūhya, [AitBr.]; -rúham, [RV.]; -róham, [Br.]), to ascend, mount, climb, [RV.]; [AV.]; [Br.]; [ŚrS.]; to reach to, attain (a desire), [ŚBr.]; to rise, spring up, grow, develop, increase, prosper, thrive, [RV.] &c. &c. (with na, ‘to be useless or in vain’, [MBh.]); to grow together or over, cicatrize, heal (as a wound), [AV.]; [Kathās.]; [Suśr.] &c.: Caus. roháyati or (later) ropayati, °te (aor. arūruhat or arūrupat Gr.; Pass. ropyate, [MBh.] aor. aropi, [Kāv.]), to cause to ascend, raise up, elevate, [RV.]; [AV.]; [Rājat.]; to place in or on, fix in, fasten to, direct towards (with acc. or loc.), [MBh.]; [Kāv.]; [Kathās.]; to transfer to, commit, entrust, [Ragh.] (cf. ropita); to put in the ground, plant, sow, [MBh.]; [R.]; [VarBṛS.]; to lay out (a garden), [MBh.]; to cause to grow, increase, [Rājat.]; to cause to grow over or heal, [AV.]; [Kathās.]; [Suśr.] : Desid. rúrukṣati See ā-√ ruh: Intens. roruhyate, roroḍhi Gr. ruh : rúh f. rising, growth, sprout, shoot, [RV.]; [AV.]; [ŚāṅkhŚr.] ruh : (ifc.) shooting, sprouting, growing, produced in or on (cf. ambho-, avani-, kṣiti-r° &c.) 🔎 √ruh- | rootPLPRSACT3IMP |
| 10.142.8 | puṣpíṇīḥ | puṣpín- puṣpin : puṣpín mfn. bearing flowers, flowering, blossoming, [RV.] &c. &c. puṣpin : florid, flowery (as speech), [BhP.] 🔎 puṣpín- | nominal stemPLFNOM |
| 10.142.8 | hradā́ḥ | hradá- hrada : hradá m. (once n.; ifc. f(A). rather to be connected with √ hlād, but cf. √ hrād; for 2. See p. 1307) a large or deep piece of water, lake, pool (rarely applied to the sea; with gāṅga, ‘the water of the Ganges’), [RV.] &c. &c. hrada : m. (ifc. f(A). ; for 1. See p. 1306, col. 3) sound, noise, [L.] hrada : a ray of light (see śata-hr°) hrada : a ram, [L.] hrada : N. of a son of Hrāda, [Hariv.] 🔎 hradá- | nominal stemPLMNOM |
| 10.142.8 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 10.142.8 | puṇḍárīkāṇi | puṇḍárīka- puṇḍarīka : puṇḍárīka n. (√ puṇ [?]; cf. [Uṇ. iv, 20], Sch.) a lotus-flower (esp. a white lotus; ifc. expressive of beauty, cf. g. vyāghrādi), [RV.] &c. &c. (it is sacred to Śikhin, one of the Buddhas, [MWB. 515]) puṇḍarīka : a white umbrella, [L.] puṇḍarīka : a kind of drug, [L.] puṇḍarīka : (m. or n. ?) a mark on the forehead, [Śatr.] puṇḍarīka : N. of a Tīrtha, [MBh.] puṇḍarīka : puṇḍárīka m. a kind of sacrifice, [MBh.] puṇḍarīka : a species of rice, [Suśr.] puṇḍarīka : a kind of fragrant mango, [L.] puṇḍarīka : Artemisia Indica, [L.] puṇḍarīka : a variety of the sugar-cane, [L.] puṇḍarīka : a tiger, [L.] puṇḍarīka : a kind of bird, [L.] puṇḍarīka : a kind of serpent, [L.] puṇḍarīka : a kind of leprosy, [L.] puṇḍarīka : fever in an elephant, [L.] puṇḍarīka : white (the colour), [L.] puṇḍarīka : N. of a Nāga, [MBh.] puṇḍarīka : of the elephant of the south-east quarter, [Ragh.] puṇḍarīka : of an ancient king, [MBh.] puṇḍarīka : of a son of Nabha or Nabhas, [Hariv.] puṇḍarīka : of a Brāhman renowned for filial piety, and afterwards worshipped as the god Viṭhobā, [RTL. 263] puṇḍarīka : (with Jainas) of a Gaṇa-dhara, [Śatr.] puṇḍarīka : of a hermit (son of Śvetaketu and Lakṣmī), [Kād.] puṇḍarīka : of a poet, [Cat.] puṇḍarīka : of a mountain, [Śatr.] 🔎 puṇḍárīka- | nominal stemPLNNOM |
| 10.142.8 | samudrásya | samudrá- samudra : sam-udrá m. (n. only, [RV. vi, 72, 3]; ifc. f(A). cf. udrá, an-udrá; for sa-mudra See p. 1168, col. 2) ‘gathering together of waters’, the sea, ocean (in Veda also ‘the aerial waters’, ‘atmospheric ocean or sky’ [cf. [Naigh. i, 3]]; in [VP. ii, 4], seven circular concentric [elsewhere 3 or 4] oceans are named, viz. lavaṇa, ‘salt-water’; ikṣu, ‘syrup’; surā, ‘wine’; ghṛta, ‘clarified butter’; dadhi, ‘curds’; dugdha, ‘milk’; jala, ‘fresh water’; in later language the Ocean is often personified as king of the rivers), [RV.] &c. &c. samudra : N. of the number, four (four principal oceans being reckoned by some, one for every quarter of the sky), [Gaṇit.] samudra : a large Soma vessel, [RV. vi, 69, 6]; [ix, 29, 3] &c. samudra : N. of an immensely high number (1 with 14 cyphers), [TS.]; [ŚāṅkhŚr.]; [MBh.] samudra : a partic. configuration of the stars and planets (when the 7 planets are situated in the 2nd, 4th, 6th, 8th, 10th and 12th houses), [VarBṛS.] samudra : = rukma, [VS.], Sch. samudra : N. of Śiva, [MBh.] samudra : of a Daitya, [Hariv.] samudra : of various authors (also with sūri), [Cat.] samudra : of the son of a merchant born on the sea, [Buddh.] samudra : of other men, [HPariś.] samudra : of a wk. quoted by Padmanābha, [Cat.] samudra : of a place, [ib.] samudra : sam-udrá m. n. N. of two Sāmans, [ĀrṣBr.] samudra : of various metres, [TS.]; [Nidānas.] &c. samudra : sa-mudra mf(A)n. (for sam-udra See p. 1166, col. 3) having a stamp or seal, stamped, sealed, marked, [Mn.]; [Yājñ.]; [Mudr.] 🔎 samudrá- | nominal stemSGMGEN |
| 10.142.8 | gr̥hā́ḥ | gr̥há- gṛha : gṛhá m. an assistant, servant, [RV. x, 119, 13] gṛha : (m. sg. and pl., in later language m. pl. and n. sg.) a house, habitation, home, [RV.] (mṛn-máya g°, ‘house of earth’, grave, [vii, 89, 1]), [AV.] (adharā́d g°, ‘the lower world’, [ii, 14, 3]) &c. gṛha : (ifc. f(A). , [R. i, 5, 9]; f(I). , [Pañcat. i, 17, 5]) gṛha : ifc. with names of gods ‘a temple’ (cf. caṇḍikā-, devatā-), of plants ‘a bower’ gṛha : gṛhá m. pl. a house as containing several rooms, [RV.]; [AV.] &c. gṛha : the inhabitants of a house, family, [ŚBr. i]; [BhP. iii, 2, 7]; [Kathās. xx, 21] gṛha : domestic or family life, [Jātakam.] gṛha : a wife, [Pāṇ. iii, 1, 144], [Kāś.] gṛha : gṛhá m. a householder, [BhP. xi, 8, 9] gṛha : gṛhá n. a wife, [Pañcat. iii, 7, 13] gṛha : a sign of the zodiac, [VarBṛS. vci], [civ] gṛha : an astrological mansion, [VarBṛ. i], [iv f.] gṛha : N. of the 4th astrological mansion, [i, 16] gṛha : a square (in chess or in any similar game), [Kād. i, 48]; [Pāṇ. v, 2, 9], [Kaiy.] gṛha : a name, appellation, [L.] (cf. anti-, bhumi-, śayyā-, su) gṛha : [cf. Zd. geredha; Got. gards; Lat. hortus.] 🔎 gr̥há- | nominal stemPLMNOM |
| 10.142.8 | imé | ayám | pronounPLMNOM |