śrī : (cf. √ śrā) cl. 9. P. Ā. ([Dhātup. xxxi, 3]) śrīṇáti, śrīṇīté (Gr. also pf. śiśrāya, śiśrīye; aor. aśraiṣīt, aśreṣṭa &c.; for aśiśrayuḥ See 2. abhi-√ śrī), to mix, mingle, cook (cf. abhi- and ā-√ śrī), [RV.]; [TS.]; [VS.]; [Br.]; (= √ śri), to burn, flame, diffuse light, [RV. i, 68, 1.]

śrī : mfn. (ifc.) mixing, mingling, mixed with

śrī : f. mixing, cooking.

śrī : f. (prob. to be connected with √ 1. śri and also with √ 1. in the sense of ‘diffusing light or radiance’ ; nom. śrī́s accord. to some also ) light, lustre, radiance, splendour, glory, beauty, grace, loveliness (śriyé and śriyaí, ‘for splendour or beauty’, ‘beauteously’, ‘gloriously’, cf. śriyáse; du. śriyau, ‘beauty and prosperity’; śriya ātmajāḥ, ‘sons of beauty’ i.e. horses [cf. śrī-putra]; śriyaḥ putrāḥ, ‘goats with auspicious marks’), [RV.] &c. &c.

śrī : prosperity, welfare, good fortune, success, auspiciousness, wealth, treasure, riches (śriyā, ‘according to fortune or wealth’), high rank, power, might, majesty, royal dignity (or ‘Royal dignity’ personified; śriyo bhājaḥ, ‘possessors of dignity’, ‘people of high rank’), [AV.] &c. &c.

śrī : symbol or insignia of royalty, [Vikr. iv, 13]

śrī : N. of Lakṣmī (as goddess of prosperity or beauty and wife of Viṣṇu, produced at the churning of the ocean, also as daughter of Bhṛgu and as mother of Darpa), [ŚBr.] &c. &c.

śrī : N. of Sarasvatī (see -pañcamī)

śrī : of a daughter of king Su-śarman, [Kathās.]

śrī : of various metres, [Col.]

śrī : (the following only in [L.] ‘a lotus-flower; intellect, understanding; speech; cloves; Pinus Longifolia; Aegle Marmelos; a kind of drug = vṛddhi; N. of a Buddhist goddess and of the mother of the 17th Arhat’)

śrī : m. N. of the fifth musical Rāga (see rāga), [Saṃgīt.]

śrī : mfn. diffusing light or radiance, splendid, radiant, beautifying, adorning (ifc.; see agni-, adhvara-, kṣatra-, gaṇa-, jana-śrī &c.), [RV. iv, 41, 8.] [The word is frequently used as an honorific prefix (= ‘sacred’, ‘holy’) to the names of deities (e.g. Śrī-Durgā, Śrī-Rāma), and may be repeated two, three, or even four times to express excessive veneration. (e.g. Śrī-śrī-Durgā &c.); it is also used as a respectful title (like ‘Reverend’) to the names of eminent persons as well as of celebrated works and sacred objects (e.g. Śrī-Jayadeva, ŚrīBhāgavata), and is often placed at the beginning or back of letters, manuscripts, important documents &c.; also before the words caraṇa and pāda ‘feet’, and even the end of personal names.]

pūṣan : pūṣán m. (the a not lengthened in the strong cases, but acc. °ṣāṇam, in [MārkP.]) N. of a Vedic deity (originally connected with the sun, and therefore the surveyor of all things, and the conductor on journeys and on the way to the next world, often associated with Soma or the Moon as protector of the universe; he is, moreover, regarded as the keeper of flocks and herds and bringer of prosperity; in the Brāhmaṇas he is represented as having lost his teeth and feeding on a kind of gruel, whence he is called karambhād; in later times he is one of the 12 Ādityas and regent of the Nakṣatra Revatī or Pauṣṇa; du. ‘Pūṣan and Aryaman’, [VP.], Sch.)

pūṣan : the sun, [Kād.]; [Bālar.]

pūṣan : (?) growth, increase (cf. pūṣa-rāti)

pūṣan : the earth, [L.]

iṣukṛt : iṣu—kārá or -kṛ́t ( iṣu-kṛt, for 2. see s.v.), m. an arrow-maker, [RV.]; [AV.]; [MBh.]; [Kap.] &c.

iṣukṛt : iṣu-kṛ́t mfn. (only [RV. i, 184, 3]) = iṣ-kṛt, preparing, arranging [[NBD.]]

iṣukṛt : (fr. √ kṛt, ‘to cut’), hurting like an arrow [[Gmn.]], [Sāy.] reads iṣu-kṛ́ta, and explains it by ‘made quick as an arrow’.

devā : (ā), f. Hibiscus Mutabilis or Marsilea Quadrifolia

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

nāsatyā : nā́satyā (ā), f. the constellation Aśvinī, [L.] (The derivations fr. na + asatya, or fr. nāsā + tya or fr. nā + satya are very improbable.)

nāsatya : See s.v.

nāsatya : nā́satya mfn. (prob. fr. √ 2. nas, Caus.) helpful, kind, friendly (mostly m. du. as N. of the Aśvins, [RV.]; later m. sg. N. of one of the A°s, the other being then called Dasra)

nāsatya : relating or belonging to the A°s [MBh.]

vahatu : vahatú m. the bridal procession (to the husband's house), nuptial ceremony, [RV.]; [AV.]; [AitBr.] (pl. the objects constituting a bride's dowry, [TBr.])

vahatu : means of furthering, [RV. vii, 1, 17] (= stotra and śastra, [Sāy.])

vahatu : an ox, [L.]

vahatu : a traveller, [L.]

sūryā : sūryā́ (ā́), f. the wife of Sūrya or the Sun (also called Saṃjñā, q.v.)

sūryā : the daughter of Sūrya or the Sun (see [RV. i, 116, 17]; also described as daughter of Prajāpati or of Savitṛ and wife of the Aśvins, and in other places as married to Soma; in [RV. i, 119, 2] she is called Ūrjānī, and in [vi, 55, 4], [vi, 58, 4] the sister of Pūṣan [q.v.], who is described as loving her, and receiving her as a gift from the gods; accord. to some she represents a weak manifestation of the Sun; Sūryā Sāvitrī is regarded as the authoress of the Sūryā-sūkta, [RV. x, 85]), [RV.]; [AV.]; [AitBr.]; [Kauś.]

sūryā : = vāc, [Naigh. i, 11]

sūryā : = sūryā-sūktā (q.v.), [ŚāṅkhGṛ.]

sūryā : a new bride

sūryā : a drug, [L.]

sūryā : the colocynth or bitter gourd, [L.]

sūryā : f. See sū́rya above.

vañc : (cf. √ 2. vak) cl. 1. P. ([Dhātup. vii, 7]) váñcati (Gr. also pf. vavañca; fut. vañcíta, °ciṣyati; aor. avañcīt; Prec. vacyāt; inf. vañcítum; ind.p. vañcitvā, vacitvā, or vaktvā), to move to and fro, go crookedly, totter, stagger, waver, [AV.]; [VS.]; [ŚBr.]; [ŚāṅkhŚr.]; to go, go to, arrive at (acc.), [Bhaṭṭ.]; to go slyly or secretly, sneak along, [VS.]; to pass over, wander over, go astray, [MW.] : Pass. vacyáte, to move or rock to and fro, hurry along, speed, [RV.]; [AV.]; to be moved (in the heart), be poured forth, issue forth (as hymns or prayers), [RV.] : Caus. vañcayati, °te (aor. avavañcat), to move or go away from, avoid, shun, escape (mostly P. and with acc.), [MBh.]; [Kāv.] &c.; to cause to go astray, deceive, cheat, defraud of (instr. or abl.; in these senses more properly Ā., but sometimes also P.; Pass. vañcyate), [ib.] : Desid. vivañciṣate Gr.: Intens. vanīvacyate, vanīvañcīti, [ib.]

vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.)

kakuha : kakuhá (= kakubhá) mfn. lofty, high, eminent, great, [RV.]

kakuha : kakuhá accord. to some also m. ‘a horse of the Aśvins’, [RV. i, 184, 3].

apsu : for words beginning thus, see s.v. .

apsu : á-psu mfn. without food, [RV. vii, 4, 6.]

apsu : apsú (loc. pl. of áp, q.v.), in the water or waters.

ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

jan : cl. 1. [[RV.]; [AV.]] and cl. 10. jánati, °te (Subj. janat, [RV.]; °nāt, [AV. vi, 81, 3]; Ā. °nata, [RV. x, 123, 7]; impf. ájanat, [RV.]; p. jánat), janáyati, °te (in later language only P. [Pāṇ. i, 3, 86]; Subj. °náyat; impf. ájanayat; aor. ájījanat; p. janáyat; inf. jánayitavai, [ŚBr. xiv]), twice cl. 3. (Subj. jajánat, [MaitrS. i, 3, 20] and [9, 1] [[Kāṭh. ix, 8]]; cf. [Pāṇ. vi, 1, 192] and [vii, 4, 78], [Kāś.]; pr. jajanti, [Dhātup. xxv, 24]; aor. Ā. jániṣṭa; Ā. ájani, [RV. ii, 34, 2]; perf. jajā́na; 3. pl. jajñúr, [RV.] &c.; once jajanúr, [viii, 97, 10]; p. °jñivas; Ved. inf. jánitos, [iv, 6, 7]; [AitBr.]; [ŚBr. iii]; [[Pāṇ. iii, 4, 6]]; Ved. ind.p. °nitvī́, [RV. x, 65, 7]) to generate, beget, produce, create, cause, [RV.]; [AV.] &c.; to produce (a song of praise, &c.), [RV.]; (cl. 10. or Caus.) to cause to be born, [AV. vii, 19, 1]; [xiii, 1, 19]; [VarBṛ. xiv, 1]; [xix]; to assign, procure, [RV.]; [VS. xix, 94]; cl. 4. jā́yate (ep. also °ti; impf. ájāyata; pr.p. jayamāna; fut. janiṣyate; aor. ájaniṣṭa; 1. [[RV. viii, 6, 10]] and 3. sg. ájani; 3. sg. jáni, [i, 141, 1]; jā́ni, [7, 36]; perf. jajñé, 2. sg. °jñiṣé, 3. pl. °jñiré, p. °jñāná) and [[RV.]] cl. 2. (?) Ā. (2. sg. janiṣé, 2. pl. °nidhve, Impv. °niṣvā [[vi, 15, 18]], °nidhvam, cf. [Pāṇ. vii, 2, 78]; impf. 3. p. ajñata [aor., [Pāṇ. ii, 4, 80]], [AitBr.]), twice cl. 1. Ā. (impf. 3. pl. ajanatā, [RV. iv, 5, 5]; p. jánamāna, [viii, 99, 3]) to be born or produced, come into existence, [RV.]; [AV.] &c.; to grow (as plants, teeth), [AV. iv f.]; [AitBr. vii, 15]; [ŚBr. xiv]; [KātyŚr.]; [Mn. ix, 38]; [VarBṛS.]; to be born as, be by birth or nature (with double nom.), [MBh. i, 11, 14]; [Pañcat. iv, 1, 5]; to be born or destined for (acc.), [RV. iv, 5, 5]; [MuṇḍUp. iii, 1, 10] (v.l. jayate for jāy°); to be born again, [Mn. iv], [ix], [xi f.]; [MBh. i], [iii], [xiii]; [Hit. Introd. 14]; to become, be, [RV.]; [AV.] &c.; to be changed into (dat.), [Pāṇ. ii, 3, 13], [Kāś.]; to take place, happen, [Vet. i, 11]; [iv, 25]; to be possible or applicable or suitable, [Suśr.]; to generate, produce, [R. iii, 20, 17]; [Caraṇ.] : Pass. janyate, to be born or produced, [Pāṇ. vi, 4, 43] : Desid. jijaniṣati, [42], [Kāś.] : Intens. jañjanyate and jājāy°, [43] (cf. [Vop. xx, 17]);

jan : , [cf. γίγνομαι; Lat. gigno, (g)nascor; Hib. genim, ‘I beget, generate’.]

yuga : yugma, yugya &c. See p. 854.

yuga : yugá n. a yoke, team (exceptionally m.), [RV.] &c. &c.

yuga : (ifc. f(A). ) a pair, couple, brace, [GṛŚrS.]; [MBh.] &c.

yuga : (also with mānuṣa or manuṣya) a race of men, generation (exceptionally m.), [RV.] &c. &c.

yuga : a period or astronomical cycle of 5 (rarely 6) years, a lustrum (esp. in the cycle of Jupiter), [MBh.]; [Var.]; [Suśr.]

yuga : an age of the world, long mundane period of years (of which there are four, viz. 1. Kṛta or Satya, 2. Tretā, 3. Dvāpara, 4. Kali, of which the first three have already elapsed, while the Kali, which began at midnight between the 17th and 18th of Feb. 3102 B.C. [Old Style], is that in which we live; the duration of each is said to be respectively 1,728,000, 1,296,000, 864,000, and 432,000 years of men, the descending numbers representing a similar physical and moral deterioration of men in each age; the four Yugas comprise an aggregate of 4,320,000 years and constitute a ‘great Yuga’ or Mahā-yuga; cf. [IW. 178]), [AV.] &c. &c.

yuga : a measure of length = 86 Aṅgulas, [Śulbas.] (= 4 Hastas or cubits, [L.])

yuga : a symbolical N. for the number ‘four’, [Sūryas.]

yuga : for the number ‘twelve’, [Jyot.]

yuga : N. of a partic. position or configuration of the moon, [VarBṛS.]

yuga : of a partic. Nābhasa constellation (of the class called Sāṃkhya-yoga, when all the planets are situated in two houses), [ib.]

yuga : of a double Śloka or two Ślokas so connected that the sense is only completed by the two together, [Rājat.]

varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.)

varuṇa : the ocean, [VarBṛS.]

varuṇa : water, [Kathās.]

varuṇa : the sun, [L.]

varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5]

varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa)

varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa)

varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6]

varuṇa : váruṇa &c. See p. 921, col. 2.

bhūri : bhū́ri mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty, [RV.] &c. &c.

bhūri : bhū́ri ind. much, abundantly, greatly, often, frequently, [ib.] (bhū́ri kṛ́tvas, many times, repeatedly, [RV. iii, 18, 4])

bhūri : bhū́ri m. N. of Brahmā or Viṣṇu or Śiva, [L.]

bhūri : of a son of Soma-datta (king of the Bālhikas), [MBh.]; [Hariv.]; [Pur.]

bhūri : bhū́ri m. n. gold, [L.]

bhūri : bhū́ri f. (cf. Pāli bhūrī) reason, intellect, [Lalit.]

bhūri : &c. See col. 1.