1.110.6
आ म॑नी॒षाम॒न्तरि॑क्षस्य॒ नृभ्यः॑ स्रु॒चेव॑ घृ॒तं जु॑हवाम वि॒द्मना॑
त॒र॒णि॒त्वा ये पि॒तुर॑स्य सश्चि॒र ऋ॒भवो॒ वाज॑मरुहन्दि॒वो रजः॑
1.110.6
ā́ manīṣā́m antárikṣasya nŕ̥bhyaḥ
srucéva ghr̥táṃ juhavāma vidmánā
taraṇitvā́ yé pitúr asya saściré-
r̥bhávo vā́jam aruhan divó rájaḥ
1.110.6
āfrom ā́
from manīṣā́-
from antárikṣa-
from srúc-
from ghr̥tá-
from √hu-
from taraṇitvá-
from yá-
from √sac-
from r̥bhú-
from vā́ja-
from √ruh-
from dyú- ~ div-
from rájas-
1.110.6
As oil in ladles, we through knowledge will present unto the Heroes of the firmament our hymn,– The R̥ibhus who came near with this great Father's speed, and rose to heaven's high sphere to cat the strengthening food.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.110.6 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.110.6 | manīṣā́m | manīṣā́- manīṣā : manīṣā́ f. thought, reflection, consideration, wisdom, intelligence, conception, idea (páro manīṣáyā, beyond all conception), [RV.] &c. &c. manīṣā : prayer, hymn, [RV.] manīṣā : desire, wish, request, [ib.] manīṣā : &c. See p. 784, col. 2. 🔎 manīṣā́- | nominal stemSGFACC |
| 1.110.6 | antárikṣasya | antárikṣa- antarikṣa : antárikṣa n. the intermediate space between heaven and earth antarikṣa : (in the Veda) the middle of the three spheres or regions of life antarikṣa : the atmosphere or sky antarikṣa : the air antarikṣa : talc. 🔎 antárikṣa- | nominal stemSGNGEN |
| 1.110.6 | nŕ̥bhyaḥ | nár- | nominal stemPLMDAT |
| 1.110.6 | srucā́ | srúc- sruc : srúc f. (nom. srúk; prob. connected with √ sru and sruvá) a sort of large wooden ladle (used for pouring clarified butter on a sacrificial fire; and properly made of Palāśa or Khadira wood and about as long as an arm, with a receptacle at the end of the size of a hand; three are enumerated, viz. juhū́, upabhṛ́t, and dhruvā́, in which order they are used in sg. du., and pl.), [RV.]; &c. 🔎 srúc- | nominal stemSGFINS |
| 1.110.6 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 1.110.6 | ghr̥tám | ghr̥tá- ghṛta : ghṛtá mfn. sprinkled, [L.] ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c. ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24] ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840] ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.] ghṛta : ghṛtá See √ 1. and √ 2. ghṛ. 🔎 ghr̥tá- | nominal stemSGNACC |
| 1.110.6 | juhavāma | √hu- hu : cl. 3. P. ([Dhātup. xxv, 1]) juhóti (Ved. and ep. also Ā. juhuté; 3. pl. pr. júhvati, °te, [RV.] &c.; 2. sg. Impv. juhudhí, [Br.] &c.; hoṣi, [RV.]; p. P. júhvat; Ā. júhvāna [also with pass. sense]; 3. pl. impf. ájuhavuḥ, [ib.]; pf. P. juhāva, juhuvuḥ, [MBh.]; Ā. juhuve, [R.]; juhvé, juhuré, [RV.]; juhvire, [Br.]; juhavāṃ-cakāra, [ib.]; [Up.]; juhavām-āsa, [Vop.]; aor. ahauṣīt, [Br.] &c.; Prec. hūyāt Gr.; fut. hotā, [ib.]; hoṣyáti, °te, [AV.] &c.; Cond. ahoṣyat, [Br.]; inf. hótum, °tos, °tavaí, and ind.p. hutvā, [ib.] &c.), to sacrifice (esp. pour butter into the fire), offer or present an oblation (acc. or gen.) to (dat.) or in (loc.), sacrifice to, worship or honour (acc.) with (instr.), [RV.] &c. &c.; to sprinkle on (loc.), [Yājñ.]; to eat, [Vop.] : Pass. hūyáte (aor. áhāvi), to be offered or sacrificed, [RV.] &c. &c.: Caus. hāvayati (aor. ajūhavat), to cause to sacrifice or to be sacrificed or to be honoured with sacrifice, [GṛŚrS.] &c.: Desid. juhūṣati, to wish to sacrifice, [MBh.]; [R.] : Intens. johavīti (impf. ajohavīt or ajuhavīt, [BhP.]), johūyate, johoti (Gr.), to offer oblations repeatedly or abundantly. hu : [cf. Gk. χυ- in χέω (for χέϝω), χυλός, χυμός; Lat. fūtis, ‘water-pot’.] hu : ind. an exclamation in huṃ hu, hūṃ hu &c., [Sarasv.] 🔎 √hu- | rootPLPRSACT1SBJV |
| 1.110.6 | vidmánā | vidmán- vidman : vidmán n. knowledge, intelligence, wisdom (dat. vidmáne as Ved. inf. to know, to learn), [RV.] vidman : &c. See p. 963, col. 3. 🔎 vidmán- | nominal stemSGNINS |
| 1.110.6 | taraṇitvā́ | taraṇitvá- | nominal stemPLNACC |
| 1.110.6 | yé | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounPLMNOM |
| 1.110.6 | pitúḥ | pitár- | nominal stemSGMGEN |
| 1.110.6 | asya | ayám | pronounSGMGEN |
| 1.110.6 | saściré | √sac- sac : (connected with √ 2. sajj, sañj, sakh; cf. √ sap) cl. 1. Ā. ([Dhātup. vi, 2]) sácate (in [RV.] also P. sacati and síṣakti, 2. sg. sáścasi, 3. pl. saścati, 2. 3. pl. saścata, 1. sg. Ā. saśce; p. sácamāna, sacāná and sáścat or saścát [q.v.]; pf. Ved. saścima, saścúḥ; Ā. saściré, [RV.]; secire, [AV.]; aor. 3. pl. asakṣata, [RV.]; sakṣat, sakṣata, sakṣante, sakṣīmáhi, [ib.]; asaciṣṭa Gr.; fut. sacitā, saciṣyate, [ib.]; inf. sacádhyai, [RV.]), to be associated or united with, have to do with, be familiar with, associate one's self with (instr.), [RV.]; [AV.]; be possessed of, enjoy (instr. or acc.), [ib.]; to take part or participate in, suffer, endure (instr.), [RV.]; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (acc.), [RV.]; [AV.]; [VS.]; to be connected with (instr.), [Pat.] on [Pāṇ. i, 4, 51]; to fall to the lot of (acc.), [ŚBr.]; to be together, [RV.]; [AV.]; (síṣakti), to go after, follow, accompany, adhere or be attached to (acc.), [RV.]; to help any one to anything (two dat.), [ib.]; to abide in (loc.), [ib.]; (3. pl. saścati and saścata), to follow, obey, [RV.]; to belong to (acc.), [ib.]; to be devoted to or fond of (acc.), [ib.] sac : [cf. Gk. ἕπομαι; Lat. sequor; Lith. sekù.] sac : (ifc. strong form sāc), in apatya-, ayajñasac, āyu-ṣak &c. (qq.vv.) sac : = √ sañj in ā-√ sac, to adhere to, [MaitrS.]; [Kāṭh.] sac : in comp. for sat. 🔎 √sac- | rootPLPRFMED3IND |
| 1.110.6 | r̥bhávaḥ | r̥bhú- ṛbhu : ṛbhú mfn. (√ rabh), clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, [RV.]; also of property or wealth, [RV. iv, 37, 5]; [viii, 93, 34]; of an arrow, [AV. i, 2, 3]) ṛbhu : (us), m. an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [[Ludwig, RV. vol. iii, p. 187]], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. [Kaegi, RV. p. 53 f.]), [RV.]; [AV.] &c. ṛbhu : they appear generally as accompanying Indra, especially at the evening sacrifice ṛbhu : in later mythology Ṛbhu is a son of Brahman, [VP.] ṛbhu : a deity, [L.] ṛbhu : ṛbhú (avas), m. a class of deities ṛbhu : [cf. Gk. ἀλϕεῖν; Lat. labor; Goth. arb-aiths; Angl.Sax. earfoð; Slav. rab-ǔ.] 🔎 r̥bhú- | nominal stemPLMNOM |
| 1.110.6 | vā́jam | vā́ja- vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā) vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.] vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.] vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.] vāja : = vāja-peya, [ŚāṅkhŚr.] vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.] vāja : the feathers on a arrow, [RV.] vāja : a wing, [L.] vāja : sound, [L.] vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.] vāja : of the month Caitra, [VS.] vāja : of a son of Laukya, [ŚāṅkhŚr.] vāja : of a son of Manu Sāvarṇa, [Hariv.] vāja : of a Muni, [L.] vāja : vā́ja n. (only [L.]) ghee or clarified butter vāja : an oblation of rice offered at a Śrāddha vāja : rice or food in general vāja : water vāja : an acetous mixture of ground meal and water left to ferment vāja : a Mantra or prayer concluding a sacrifice. 🔎 vā́ja- | nominal stemSGMACC |
| 1.110.6 | aruhan | √ruh- ruh : (cf., √ rudh) cl. 1. P. ([Dhātup.]; [N. xx, 29]) róhati (mc. also °te and ruhati, °te; Ved. and ep. impf. or aor. aruhat; Pot. ruheyam, -ruhethās, -ruhemahi; Impv. ruha, p. rúhāṇa; pf. ruroha, ruruhúḥ, [RV.] &c. &c.; ruruhe, [BhP.]; aor. árukṣat, [RV.]; [AV.] &c.; fut. roḍhā Gr.; rokṣyáti, °te, [Br.] &c.; rohiṣye, [MBh.]; inf. roḍhum, [Br.] &c.; rohitum, [MBh.]; róhiṣyai, [TS.]; ind.p. rūḍhvā́, [AV.], -rúhya, [ib.] &c.; -rūhya, [AitBr.]; -rúham, [RV.]; -róham, [Br.]), to ascend, mount, climb, [RV.]; [AV.]; [Br.]; [ŚrS.]; to reach to, attain (a desire), [ŚBr.]; to rise, spring up, grow, develop, increase, prosper, thrive, [RV.] &c. &c. (with na, ‘to be useless or in vain’, [MBh.]); to grow together or over, cicatrize, heal (as a wound), [AV.]; [Kathās.]; [Suśr.] &c.: Caus. roháyati or (later) ropayati, °te (aor. arūruhat or arūrupat Gr.; Pass. ropyate, [MBh.] aor. aropi, [Kāv.]), to cause to ascend, raise up, elevate, [RV.]; [AV.]; [Rājat.]; to place in or on, fix in, fasten to, direct towards (with acc. or loc.), [MBh.]; [Kāv.]; [Kathās.]; to transfer to, commit, entrust, [Ragh.] (cf. ropita); to put in the ground, plant, sow, [MBh.]; [R.]; [VarBṛS.]; to lay out (a garden), [MBh.]; to cause to grow, increase, [Rājat.]; to cause to grow over or heal, [AV.]; [Kathās.]; [Suśr.] : Desid. rúrukṣati See ā-√ ruh: Intens. roruhyate, roroḍhi Gr. ruh : rúh f. rising, growth, sprout, shoot, [RV.]; [AV.]; [ŚāṅkhŚr.] ruh : (ifc.) shooting, sprouting, growing, produced in or on (cf. ambho-, avani-, kṣiti-r° &c.) 🔎 √ruh- | rootPLAORACT3IND |
| 1.110.6 | diváḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMGEN |
| 1.110.6 | rájaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNACC |