cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]
the act of checking or curbing, suppression, restraint (with vācām, restraint of words, silence), [BhP.]
self-control forbearance, any great moral rule or duty (as opp. to niyama, a minor observance; in [Yājñ. iii, 313] ten Yamas are mentioned, sometimes only five), [Mn.]; [MBh.] &c.
(in Yoga) self-restraint (as the first of the eight Aṅgas or means of attaining mental concentration), [IW. 93]
any rule or observance, [PārGṛ.]
yamá mf(A/ or I/)n. twin-born, twin, forming a pair, [RV.] &c. &c.
yáma m. a twin, one of a pair or couple, a fellow (du. ‘the twins’, N. of the Aśvins and of their twin children by Mādrī, called Nakula and Saha-deva; yamau mithunau, twins of different sex), [ib.]
a symbolical N. for the number ‘two’, [Hcat.]
N. of the god who presides over the Pitṛs (q.v.) and rules the spirits of the dead, [RV.] &c. &c., [IW. 18]; [197], [198] &c.; [RTL. 10]; [16]; [289] &c. (he is regarded as the first of men and born from Vivasvat, ‘the Sun’, and his wife Saraṇyū; while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat and Saṃjñā, the image of Saraṇyū; his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night; in the Veda he is called a king or saṃgamano janānām, ‘the gatherer of men’, and rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Śaramā q.v.; in Post-vedic mythology he is the appointed Judge and ‘Restrainer’ or ‘Punisher’ of the dead, in which capacity he is also called dharmarāja or dharma and corresponds to the Greek Pluto and to Minos; his abode is in some region of the lower world called Yama-pura; thither a soul when it leaves the body, is said to repair, and there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence; in [MBh.] Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes and like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb; he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other; in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits ; he is also one of the 8 guardians of the world as regent of the South quarter; he is the regent of the Nakṣatra Apa-bharaṇī or Bharaṇī, the supposed author of [RV. x, 10]; [14], of a hymn to Viṣṇu and of a law-book; yamasyārkaḥ N. of a Sāman, [ĀrṣBr.])
N. of the planet Saturn (regarded as the son of Vivasvat and Chāyā), [Hariv.]; [BhP.]
of one of Skanda's attendants (mentioned together with Ati-yama), [MBh.]
a crow, [L.] (cf. -dūtaka)
a bad horse (whose limbs are either too small or too large), [L.]
yáma n. a pair, brace, couple, [L.]
(in gram.) a twin-letter (the consonant interposed and generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class), [Prāt.]; [Pat.] on [Pāṇ. i, 1, 8]
pitch of the voice, tone of utterance, key, [Prāt.]
m. a religious obligation or observance (= vrata), [L.]
(scil. sneha) two similar greasy substances, oil and ghee, [Suśr.]
m. or n. restraint, check (= yama), [L.]
n. (in med.) a double band or bandage, [Suśr.]
(in rhet.) the repetition in the same stanza of words or syllables similar in sound but different in meaning, paronomasia (of which various kinds are enumerated), [Kāvyād.]; [Vām.] &c. (cf. [IW. 457])
yamúnā f. N. of a river commonly called the Jumnā (in [Hariv.] & [MārkP.] identified with Yamī q.v.; it rises in the Himālaya mountains among the Jumnotri peaks at an elevation of 10,849 feet, and flows for 860 miles before it joins the Ganges at Allahabad, its water being there clear as crystal, while that of the Ganges is yellowish; the confluence of the two with the river Sarasvatī, supposed to join them underground, is called tri-veṇī, q.v.), [RV.] &c. &c.
yama—dūtá m. Y°'s messenger or minister (employed to bring departed spirits to Y°'s judgement-seat, and thence to their final destination), [AV.]; [PārGṛ.] &c.
yama—koṭi or yama—ko°ṭī, f. N. of a mythical town (fabled as situated 90 degrees east of the meridian of Laṅkā; also °ṭi-pattana n. °ṭi-purī f.), [VP.]; [Sūryas.] &c. (cf. yava-koṭi).
yama—koṭi or yama—ko°ṭī, f. N. of a mythical town (fabled as situated 90 degrees east of the meridian of Laṅkā; also °ṭi-pattana n. °ṭi-purī f.), [VP.]; [Sūryas.] &c. (cf. yava-koṭi).