vy-√ āp P. -āpnoti (rarely Ā. -āpnute), to reach or spread through, pervade, permeate, cover, fill, [AV.] &c. &c.; to reach as far as, extend to, [L.] (cf. [Pāṇ. v, 2, 8]) : Pass. vy-āpyate (see vyāpyamāna) : Caus. vy-āpayati (see vy-āpita) : Desid. vīpsati (see vīpsa).
vy-ā-√ dā P. Ā. -dadāti, -datte, to open wide, open (esp. the mouth, with or scil. mukham; Ā., ‘to open the mouth of another person, cause any one to open the mouth’, [Siddh.]), [ChUp.]; [MBh.] &c.
vy-ā-√ hṛ P. Ā. -harati, °te, to utter or pronounce a sound, speak, say to (acc.), converse with (saha), name (with nāmabhis, to call by name; with praśnān, to answer questions; with udāharāṇi, to state examples), [TBr.] &c. &c.; to begin to talk (said of a child), [MBh.]; to confess, avow to (gen.), [ib.]; to utter inarticulate sounds, cry, scream (said of animals), [KātyŚr.]; to sport, enjoy one's self (exceptionally for vi-√ hṛ), [BhP.]; to cut off, sever, [MBh. vi, 2757] (B. vi-√ hṛ) : Desid. -jihīrṣati, to wish to pronounce or utter, [ŚBr.]
vy-ā-√ kṛ P. Ā. -karoti, -kurute, to undo, sever, divide, separate from (instr.), [RV.]; [AV.]; [VS.]; [ŚBr.]; to expound, explain, declare, [MBh.]; [R.]; (with Buddhists) to predict (esp. future births), [Divyāv.]; to prophesy anything (acc.) about any one (acc.), [Lalit.]; [Kāraṇḍ.]; Pass. -kriyate, to be divided or separated, [ŚBr.]
vy-āna m. one of the five vital airs (that which circulates or is diffused through the body; personified as a son of Udāna and father of Apāna; cf. prāṇa), [AV.] &c. &c.
vy-ā-√ pṛ Ā. √ 2. -priyate, or -pṛṇute, to be occupied or engaged in, be busy about (loc.; or with artham or hetos ifc.), be employed (in any office), [MBh.]; [Kāv.] &c.: Caus. -pārayati, to cause to be employed, set to work, keep busy, employ with or in or for (instr. loc., or artham ifc.), [ib.] (with karam, to place or fix the hand, [Ragh.]; with, hastam, to wave the hand, [Bālar.]; with vilocanāni, to fix the eyes upon, direct the glance towards, [Kum.]; with vāṇīm, to use or raise one's voice, [Hcar.])
vy-āsa m. severing, separation, division, [Sarvad.]
a kind of drawl (as a fault in pronunciation), [APrāt.]
extension, diffusion, prolixity, detailed account (instr.; abl. and -tas ind. in detail, at length, fully), [MBh.]; [Suśr.]; [BhP.]
width, breadth, the diameter of a circle, [Śulbas.]; [VarBṛS.]
‘distributing, disjoining’, N. of the Pada-pāṭha or ‘disjoined text’, [APrāt.]
‘arranger, compiler’, N. of a celebrated mythical sage and author (often called Veda-vyāsa and regarded as the original compiler and arranger of the Vedas, Vedānta-sūtras &c.; he was the son of the sage Parāśara and Satyavatī, and half-brother of Vicitra-vīrya and Bhīṣma; he was also called Vādarāyaṇa or Bādarāyaṇa, and Kṛṣṇa from his dark complexion, and Dvaipāyana because he was brought forth by Satyavatī on a Dvīpa or island in the Jumnā; when grown up he retired to the wilderness to lead the life of a hermit, but at his mother's request returned to become the husband of Vicitra-vīrya's two childless widows, by whom he was the father of the blind Dhṛtarāṣṭra and of Pāṇḍu; he was also the father of Vidura [q.v.] by a slave girl, and of Śuka, the supposed narrator of the Bhāgavata-Purāṇa, he was also the supposed compiler of the Mahā-bhārata, the Purāṇas, and other portions of Hindū sacred literature; but the name Vyāsa seems to have been given to any great typical compiler or author), [MBh.]; [Hariv.]; [Pur.] cf. [IW. 371 n. 2]; [373] &c.
a Brāhman who recites or expounds the Purāṇas &c. in public (= pāṭhaka-brāhmaṇa), [MW.]
vyāghrá m. a tiger (not in [RV.], but in [AV.], often mentioned with the lion; accord. to [R. iii, 30, 26], Śārdūlī is the mythical mother of tigers; but in Vahni-Purāṇa they are said to be the offspring of Kaśyapa's wife Daṃṣṭrā; cf. citra-vy°), [AV.] &c. &c.
any pre-eminently strong or noble person, ‘a tiger among men’ (cf. ṛṣabha, siṃha)
Pongamia Glabra, [L.]
a red variety of the castor-oil plant, [L.]
N. of a Rākṣasa, [VP.]
of a king, [Rājat.]
of various authors (also abridged fr. vyāghra-pad), [Cat.]
vy-ā-√ khyā P. -khyāti, to explain in detail, tell in full, discuss, [ŚBr.]; [ŚrS.]; to relate, communicate, [MBh.]; [Bhaṭṭ.]; to name, call, [Śrutab.] Desid. -cikhyāsati, to wish to explain, [Śaṃk.]
vy-ākhyā f. explanation, exposition, gloss, comment, paraphrase, [MaitrUp.]; [Hariv.] &c.
vy-ā-diś f. (cf. vy-ā-√ diś) a partic. point of the compass (prob. the point between two vi-diś See p. 950, col. 3), [MBh.]
vy-ā-√ diś P. -diśati, to point out separately, divide among, distribute, [TS.] &c. &c.; to point out, show, explain, teach, [R.]; [Prab.]; to prescribe, enjoin, [MBh.]; [Kāv.] &c.; to appoint, assign, despatch to any place or duty, direct, order, command (with dat. loc., or prati), [ib.]; to declare, foretell, [Mālav. v, 12/13] (v.l. ādiṣṭā for vy-ād°).
vy-ā-√ han P. -hanti, to strike at excessively, strike back, repel, [Vas.]; [BhP.]; to impede, obstruct, fail, disappoint, [Kāv.]; [Sāh.]; [Suśr.] : Caus. -ghātayati, to repel, obstruct, [MBh.]
vy-ā-√ muh Ā. -muhyate, to become stupefied or bewildered, become confused in (loc.), [Kād.] : Caus. -mohayati, to stupefy, bewilder, confuse, infatuate, bewitch, [MBh.]
vy-ā-√ pad Ā. -padyate, to fall away, fall into misfortune, perish, be lost, fail, miscarry, [MBh.]; [Suśr.]; to disappear, be changed into another sound or symbol, [RPrāt.], Sch. (cf. vy-āpanna) : Caus. -pādayati, to cause to perish, make worse, injure, hurt, spoil, kill, destroy, [MBh.]; [Kāv.] &c.
vy-āpin mfn. reaching through, pervading, covering, diffusive, comprehensive, spreading everywhere, spread over (ifc.), extending or reaching or continuing to or filling up or containing (ifc.), [Nir.]; [ŚvetUp.]; [MBh.] &c.
invariably inherent or concomitant (in logic), [Bhāṣāp.]
vy-āpin m. ‘pervader’, N. of Viṣṇu, [MW.]
an invariably pervading property as characteristic, [ib.]
vy-āpta mfn. spread through, pervaded, extended, covered or filled with, thoroughly occupied or penetrated by (as the universe by spirit), filled up, full, [ŚvetUp.]; [Bhag.]; [R.] &c.
comprehended or included under (a general notion), having invariably inherent properties, invariably pervaded or attended or accompanied by (in logic; e.g. dhūmo vahninā vyāptaḥ, ‘smoke is invariably attended by fire’), [Bhāṣāp.]
occupied, obtained, taken possession of [MBh.]; [Prab.]; [Pañcat.]
vy-ā̀pti f. (ifc. °tika) acquisition, attainment, accomplishment, [AV.]; [ŚBr.]
pervasion, inherence, inherent and inseparable presence of any one thing in another (as of oil in sesamum seed, heat in fire &c.), universal pervasion, invariable concomitance, universal distribution or accompaniment (e.g. ‘smoke is always pervaded by fire’, or ‘fire is necessarily attended with smoke’, cf. [IW. 62]), [Kap.]; [Nyāyam.], Sch.
universality, universal rule without an exception, [Sarvad.]; [Vedāntas.]
omnipresence, ubiquity (as a divine attribute), [W.]
vy-āpya mfn. permeable, penetrable, capable of being attended by any inherent characteristic, [BhP.]; [Kap.], Sch.; [Tarkas.]
vy-āpya n. that which may be the site or locality of universal pervasion or of an invariably concomitant cause or characteristic (e.g. ‘smoke which is invariably pervaded by fire’), [IW. 62]
the sign or middle term of an inference, proof, reason, cause (= sādhana, hetu), [L.]
vy-ā-√ vṛt Ā. -vartate (rarely P.), to become separated or singled out from (instr.), [RV.]; [AV.]; [Br.]; to become separated or distinct, be distinguished as or in some partic. form of [MaitrUp.]; to turn or wind in different directions, divide (as a road), [MBh.]; to be dispersed (as an army), [Hariv.]; to be opened, [Suśr.]; to turn away from, part with, get rid of (instr. or abl.), [Ragh.]; [Kathās.]; to diverge from, be inconsistent with (abl.), [Sarvad.]; to go away, depart, [Śāntiś.]; to come back, return, [Ratnāv.]; [Rājat.]; to turn round, revolve, [R.]; to sink (as the sun), [MBh.]; to come to an understanding or settlement, [AitBr.]; to come to an end, cease, perish, disappear, [MBh.]; [Hariv.] &c.: Caus. -vartayati (Pass. -vartyate), to divide, separate from (instr. or abl.; ind.p. -vartya, ‘with the exception of’, [Bālar.]), [TBr.] &c. &c.; to free from (instr.), [MaitrS.]; to turn about or round, [MBh.]; [Kād.]; to keep back, avert, [R.]; to throw about, strew, [MBh.]; to exchange, substitute one for another, [Hariv.]; to lay aside (the staff), [R.]; (with anyathā) to retract (a word), [MBh.]; to remove (pain or distress), [Vikr.]; to destroy or annul (an enemy or a rule), [Ragh. xv, 7] : Desid. -vivṛsate, to wish or intend to liberate one's self from or get rid of (abl.), [ŚBr.]
vy-āvṛ́t f. distinction, superiority, pre-eminence over (gen. or instr.), [TS.]; [TBr.]; [Kāṭh.]
vy-ā-√ yam P. Ā. -yacchati, °te, (P.) to pull or drag or draw asunder, extend, [Lāṭy.]; to sport or dally with (loc.), [Suśr.]; Ā. (P. only mc.) to struggle or contend about (loc.), fight together, make efforts, strive, endeavour, [TS.]; [Br.]; [MBh.] &c.: Caus. yāmayati or yamayati, to cause to stretch out or struggle, make great effort or exertion, take exercise (ind.p. -yāmya, having taken exercise), [Mn. vii, 216.]
an obstacle, impediment, hindrance, [R.]; [VarBṛS.]
(in phil.) contradiction, inconsistency of statement, [Śaṃk.]; [Sarvad.]
(in rhet.) a partic. figure of speech (in which different or opposite effects are-shown to arise from the same cause or by the same agency, e.g. ‘the god of love reduced to ashes by the eye [of Śiva] is brought to life again by the eye [of beautiful women]’), [Kpr.]; [Kuval.] &c.
vy-ādāya mfn. having opened &c. (with śṛṇvat, ‘hearing with open mouth’, [BhP.]; with svapiti, ‘he sleeps with open mouth’, [Pāṇ. iii, 4, 21], Vārtt. 5)
vy-ā́hṛti f. utterance, speech, declaration, statement, [MBh.]; [Kālid.]; [VarBṛS.]
(also °tī; ifc. °tikā), the mystical utterance of the names of the seven worlds (viz. bhūr, bhuvar [or bhuvaḥ], svar, mahar, janar, tapar, satya [qq.vv.] the first three of which, called, ‘the great Vyāhṛtis’, are pronounced after om by every Brāhman in commencing his daily prayers and are personified as the daughters of Savitṛ and Pṛśni), [TS.]; [Br.]; [RTL. 403]; [Mn. ii, 76]; [MBh.] &c.