víp mfn. inwardly stirred or excited, inspired, [RV.]
víp f. ‘easily moved or bent, flexible (?)’, a switch, rod &c., the shaft (of an arrow), the rods (which form the bottom of the Soma filter, and support the straining cloth), [RV.]
vi-√ paś P. -paśyati (rarely °te), to see in different places or in detail, discern, distinguish, [RV.]; [AV.]; [AitBr.]; [KaṭhUp.]; to observe, perceive, learn, know, [R.]; [BhP.]
vi-√ pac P. -pacati, to cook thoroughly, dissolve by cooking or boiling, [KātyŚr.]; [Suśr.] ; Pass. -pacyate, to be cooked or baked or roasted, [MBh.]; to be digested, [ib.]; to be completely matured or ripened or developed, [Ragh.]; [Suśr.]; to bear fruit, develop consequences, [VarBṛS.] : Caus. -pācayati, to cook thoroughly, dissolve by cooking, melt, liquefy, [Suśr.]
vi-√ pad Ā. -padyate, to fall or burst asunder, [MBh. xi, 95]; to come between, intervene, prevent, hinder, [Kauś.]; to go wrongly, fail, miscarry, come to nought, perish, die, [ṢaḍvBr.]; [MBh.] &c.: Caus. pādayati, to cause to perish, destroy, kill, [Rājat.]
vi-√ pat P. -patati, to fly or dash or rush through, [RV. i, 168, 6]; to fly apart, fall off, burst asunder, be divided or separated, [ŚBr.]; [ChUp.]; to fly along, [RV. x, 96, 9] : Caus. -patayati, to fly in various directions, [RV. iii, 55, 3]; to fall asunder, be opened, [ib.] [vi, 9, 6]; -pātayati, to cause to fly away, shoot off (arrows), [AV.]; to cause to fly asunder or off, split or strike off (a head), [ib.]; to strike down, kill, [MBh.]
vi-√ pṛc P. -pṛṇakti (Impv. -pṛṅktam Pot. -papṛcyāt inf. -pṛ́ce), to isolate, separate from (instr.), [VS.]; to scatter, dispel, [RV. iv, 13, 3]; to fill, satiate, [ib.] [iv, 24, 5.]
vi-√ plu Ā. -plavate (mc. also P.), to float asunder, drift about, be dispersed or scattered, [TS.]; [MBh.]; to fall into disorder or confusion, go astray, be lost or ruined, perish, [MBh.]; [Kāv.] &c.: Caus. -plāvayati, to cause to swim or float about, [Kauś.]; to spread abroad, make known, divulge, [Mn. xi, 198]; to bring to ruin or calamity, waste, destroy, [Śiś.]; [Bālar.]; (-plav°), to perplex, confuse, confound, [Kpr.]
vípra mf(A)n. stirred or excited (inwardly), inspired, wise (said of men and gods, esp. of Agni, Indra, the Aśvins, Maruts &c.; cf. paṇḍita), [RV.]; [AV.]; [VS.]; [ŚBr.]
learned (esp. in theology), [TS.]; [ŚBr.]
a sage, seer, singer, poet, learned theologian, [RV.]; [VS.]; [ŚBr.]
a Brāhman (ā f. a Brāhman woman), [Mn.]; [MBh.] &c.
a priest, domestic priest, [R.]
the moon, [L.]
the month Bhādrapada, [L.]
Ficus Religiosa, [L.]
Acacia Sirissa, [L.]
(in prosody) a proceleusmatic, [Col.]
N. of a son of Ślīṣṭi, [VP.] (v.l. ripra)
of a son of Śrutaṃ-jaya (or Śṛtaṃ-jaya), [BhP.]
of a son of Dhruva, [ib.]
pl. a class of demi-gods (mentioned with the Sādhyas, Yakṣas and Rākṣasas), [ĀśvGṛ.]
vi-pre (-pra-√ i) P. -praiti (Impv. -praihi for -prehi, [MBh. i, 6392]), to go forth in different directions, disperse, [RV.]; to go away, depart, [MBh.]
vi-pāśā f. the Vipāśā or Beas river (one of the 5 rivers of the Panjāb, said to be so called as having destroyed the cord with which Vasiṣṭha had tried to hang himself through grief for his son slain by Viśvāmitra; it rises in the Kullu range of the Himālaya, and after a course of 290 miles joins the Sutlej at the southern boundary of Kapurthala; it is considered identical with the Ὕϕασις of Arrian, the Hyphasis of Pliny, and Βίπασις of Ptolemy), [MBh.]; [Hariv.]; [Var.]; [Pur.]
ripening, maturing (esp. of the fruit of actions), effect, result, consequence (of actions in the present or former births pursuing those who commit them through subsequent existences), [Yājñ.]; [MBh.] &c.
maturing of food (in the stomach), digestion, conversion of food into a state for assimilation, [MBh.]; [Hariv.]; [Suśr.]
vi-pakṣa m. ‘being on a different side’, an opponent, adversary, enemy (mfn. ‘counteracting’, [Jātakam.]), [Inscr.]; [Kāv.]; [Kathās.]
a disputant, [Kir.]
a female rival, [Ragh.]; [Śiś.]
the day of transition from one half of a lunar month to another, [KātyŚr.]
(in gram.) an exception, [MW.]
(in logic) a counter-statement, counter-instance, argument proving the contrary (e.g. ‘there cannot be fire in a lake, because there is no smoke there’), [Tarkas.]; [Bhāṣāp.]; [Sāh.]
vi-pra-√ kṛ P. -karoti, to treat with disrespect, hurt, injure, offend, oppress, [MBh.]; [R.] &c.; to appoint, admit (sākṣye, as a witness), [MBh. v, 1225] (prob. w.r. for adhi-√ kṛ) : Pass. of Caus. -kāryate, to be slighted or injured or treated disrespectfully, [MW.]