(cf. √ snu) cl. 2. P. ([Dhātup. xxiv, 44]) snā́ti cl. 4. P. ([Nir. vii, 12]) snāyati (ep. also Ā. snāyate Pot. snāyāt; ep. also snāyīta; pf. sasnau, 3. pl. sasnuḥ, [MBh.]; [BhP.]; fut. snātā Gr.; snāsyati, °te, [MBh.] &c.; aor. asnāsīt Gr.; Prec. snāyāt [cf. above] or sneyāt, [ib.]; inf. snātum, [Br.] &c.; ind.p. snātvā́, -snā́ya, [RV.] &c.; Ved. also snātvī, [Pāṇ. vii, 1, 49]), to bathe, perform the ceremony of bathing or certain prescribed oblations (esp. on returning home from the house of a religious preceptor, or on concluding certain vows &c., also with avabhṛtham), [RV.] &c. &c.; to smear one's self with (instr.), [Sarvad.] : Pass. snāyate (aor. asnāyi impers.), [Rājat.] : Caus. snāpáyati or snapáyati, (with prep. only snāp°), to cause to bathe, wash, cleanse, [AV.] &c. &c.; to wash away, [AV. x, 1, 9]; to steep or soak in (loc.), [Bhpr.]; to bathe with tears, weep for (?), [MW.] : Desid. sisnāsati, [Pāṇ. viii, 3, 61] (but cf. siṣṇāsu) : Intens. sāsnāyate, sāsnāti, sāsneti Gr.
[cf. Gk. νάω, νᾶμα; Lat. nare.]
(or ṣṇā) mfn. bathing, bathed or immersed in (cf. ghṛta-, su-snā &c.)
n. (ifc. f(A). ) bathing, washing, ablution, religious or ceremonial lustration (as of an idol &c.), bathing in sacred waters (considered as one of the six daily duties [cf. ṣaṭ-karman] or as an essential part of some ceremonial, esp. the ablutions performed by a Brahma-cārin on becoming a householder, cf. snātaka), [GṛŚrS.]; [Mn.]; [MBh.] &c. ([IW. 242]; [RTL. 394 n. 1] &c.)
washing off, removal by washing, cleansing, [BhP.]
anything used in ablution (e.g. water, perfumed powder &c.), [Kāv.]; [VarBṛS.]; [Vet.]; [BhP.]
snā́yu f. n. (accord. to some fr. a √ snā contracted from sinā pres. base of √ si, ‘to bind’; cf. also √ snai) any sinew or ligament in the human and animal body, tendon, muscle, nerve, vein, [TBr.]; [Suśr.]; [Mn.]; [MBh.] &c.
the string of a bow, [Pañcat.]
snā́yu m. an eruption on the skin of the extremities, [Bhpr.]
m. one who has bathed or performed ablutions (i.e. a Brāhman who, after performing the ceremonial lustrations required on his finishing his studentship as a Brahma-cārin under a religious teacher, returns home and begins the second period of his life as a Gṛha-stha See samāvartana; three kinds of Snātakas are named, 1. a vidyā-sn°, q.v., 2. a vrata-sn° [who has completed the vows, such as fasting, continence &c., without the Vedas], 3. a vidyā-vrata-sn° or ubhaya-sn° [who has completed both Vedas and vows], the last is the highest; in a wider sense there may be 9 Snātakas See [Mn. xi, 1]), [ŚBr.]; [GṛS.]; [Gaut.]; [Mn. iii, 4] &c. ([IW. 296]).
snāna—yātrā f. ‘bathing-procession’, a festival held on the day of full moon in the month Jyeṣṭha (when images of Kṛṣṇa as Jagan-nātha are carried out and bathed; in Orissa this festival is called Ratha-yātrā), [MW.]
snātaka—vrata n. the vows and duties of a Snātaka (explained at full length in the Gṛhya-sūtras and giving a clear notion of what was considered good manners in well-educated persons), [ĀśvGṛ.]; [Kauś.]; [Mn.] &c.