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Word (IAST)Word (Devanagari)Overview
sādhyaसाध्यsādhyá mfn. to be subdued or mastered or won or managed, conquerable, amenable, [MBh.]; [R.] &c.
to be summoned or conjured up, [L.]
to be set to rights, to be treated or healed or cured, [Suśr.]; [MBh.]; [Kathās.]
to be formed (grammatically), [Vop.]
to be cultivated or perfected, [Kāv.]
to be accomplished or fulfilled or brought about or effected or attained, practicable, feasible, attainable, [Mn.]; [MBh.] &c.
being effected or brought about, taking place, [Kāś.]
to be prepared or cooked, [Car.]
to be inferred or concluded, [Sarvad.]; [Bhāṣāp.]; [Kpr.]
to be proved or demonstrated, [Ragh.]; [Sāh.]
to be found out by calculation, [VarBṛS.]; [Gaṇit.]
to be killed or destroyed, [MW.]
relating to the Sādhyas (see below), [MBh.]; [BhP.]
sādhyá m. (pl.) ‘they that are to be propitiated’, N. of a class of celestial beings (belonging to the gaṇa-devatā, q.v., sometimes mentioned in the Veda [see, [RV. x, 90, 16]]; in the [ŚBr.] their world is said to be above the sphere of the gods; according to Yāska [[Nir. xii, 41]] their locality is the Bhuvarloka or middle region between the earth and sun; in [Mn. i, 22], the Sādhyas are described as created after the gods with natures exquisitely refined, and in [iii, 195], as children of the Soma-sads, sons of Virāj; in the Purāṇas they are sons of Sādhyā, and their number is variously twelve or seventeen; in the later mythology they seem to be superseded by the Siddhas See siddha; and their names are Manas, Mantṛ, Prāṇa, Nara, Pāna, Vinirbhaya, Naya, Daṃśa, Nārāyaṇa, Vṛṣa, Prabhu), [RV.] &c. &c.
the god of love, [L.]
N. of a Vedic Ṛṣi, [IndSt.]
of the 21st astronomical Yoga, [L.]
sādhyá (am), n. accomplishment, perfection, [W.]
an object to be accomplished, thing to be proved or established, matter in debate, [ib.]
(in logic) the major term in a syllogism, [ib.]
silver, [L.]
N. of a Sāman, [ĀrṣBr.]
&c. See col. 1.
sādhyatāसाध्यताsādhya—tā f. practicableness, feasibility, [MW.]
conquerableness (see a-s°)
curableness (see a-s°)
sādhyarṣiसाध्यर्षिsādhya—rṣi (°ya + ṛṣi) m. N. of Śiva, [MW.]
sādhyatvaसाध्यत्वsādhya—tva n. curableness, [Suśr.]
perfectibility, [Sarvad.]
practicability, [Kāv.]; [KapS.]; [Bhāṣāp.]
sādhyavatसाध्यवत्sādhya—vat mfn. comprehending the point to be proved, [Yājñ., Sch.]
containing the major term (in logic), [W.]
sādhya—vat m. the party on whom the burden of proof in a lawsuit rests, [W.]
sādhyakośaसाध्यकोशsādhya—kośa m. N. of a dictionary.
sādhyasamaसाध्यसमsādhya—sama m. an assertion identical with the point to be proved, petitio principii, [Sarvad.]; [Nyāyad.]
sādhyapakṣaसाध्यपक्षsādhya—pakṣa m. the side of the thing to be proved (in a lawsuit), [MW.]
sādhyasiddhaसाध्यसिद्धsādhya—siddha mfn. to be still accomplished and already accomplished, [R.]
sādhyasiddhiसाध्यसिद्धिsādhya—siddhi f. accomplishment of what has to be done, [MW.]
the establishing of what has to be proved, [IW.]
the success of an undertaking, accomplishment fulfilment, [ib.]
proof, conclusion, [ib.]
sādhyasādhanaसाध्यसाधनsādhya—sādhana n. the means of establishing what is to be proved (e.g. a Hetu or reason), effecting what has to be done &c., [W.]
sādhyavasānāसाध्यवसानाor sādhyavasā°nikā, f. (in rhet.) an elliptical figure of speech (in which the meaning is left to be implied), [Sāh.]; [Sarvad.]
sādhyavasāyaसाध्यवसायmfn. elliptical, [Pratāp.]
sādhyasamatvaसाध्यसमत्वsādhya—sama—tva n. sameness with the point to be proved (°tvāt, ‘because it is the same with what is to be proved’), [Nīlak.]; [Nyāyad.]
sādhyavyāpakaसाध्यव्यापकsādhya—vyāpaka mfn. (in log.) invariably inherent in that which is to be proved, [ib.]
sādhyavasānikāसाध्यवसानिकाsādhyavasānā or sādhyavasā°nikā, f. (in rhet.) an elliptical figure of speech (in which the meaning is left to be implied), [Sāh.]; [Sarvad.]
sādhyasiddhipādaसाध्यसिद्धिपादsādhya—siddhi—pāda m. the fourth stage or division of a suit at law, judgement, decision, [ib.]
sādhyavyāpakatāसाध्यव्यापकताsādhya—vyāpaka—tā f. invariable inherence in what is to be proved, [ib.]
sādhyasādhanakhaṇḍaसाध्यसाधनखण्डsādhya—sādhana—khaṇḍa m. n. N. of wk.
sādhyatāvacchedakaसाध्यतावच्छेदकsādhya—°tāvacchedaka n. the distinguishing property of the thing to be proved, [MW.]
sādhyasādhanakaumudīसाध्यसाधनकौमुदीsādhya—sādhana—kaumudī f. N. of wk.
sādhyapramāṇasaṃkhyāvatसाध्यप्रमाणसंख्यावत्sādhya—pramāṇa-saṃkhyā-vat mfn. containing the number of the things to be proved and of the proofs, [Yājñ., Sch.]