mf(A/)n. (prob. ‘causing rest’, and in most meanings fr. √ ram) dark, dark-coloured, black (cf. rātri), [AV.]; [TĀr.] (rāmaḥ śakuniḥ. a black bird, crow, [KāṭhGṛ.]; [Viṣṇ.])
N. of various mythical personages (in Veda two Rāmas are mentioned with the patr. Mārgaveya and Aupatasvini; another R°s with the patr. Jāmadagnya [cf. below] is the supposed author of [RV. x, 110]; in later times three R°s are celebrated, viz. 1. Paraśu-rāma [q.v.], who forms the 6th Avatāra of Viṣṇu and is sometimes called Jāmadagnya, as son of the sage Jamad-agni by Reṇukā, and sometimes Bhārgava, as descended from Bhṛgu; 2. Rāma-candra [see below]; 3. Bala-rāma [q.v.], ‘the strong Rāma’, also called Halāyudha and regarded as elder brother of Kṛṣṇa [[RTL. 112]] accord. to Jainas a Rāma is enumerated among the 9 white Balas; and in [VP.] a R°s is mentioned among the 7 Ṛṣis of the 8th Manv-antara), [RV.] &c. &c. N. of a king of Malla-pura, [Cat.]
of a king of Śṛṅga-vera and patron of Nāgeśa, [ib.]
of various authors and teachers (also with ācārya, upādhyāya, kavi, cakra-vartin, jyotir-vid, jyautiṣaka, tarka-vāg-īśa, dīkṣita, daiva-jña, paṇḍita, bhaṭṭa, bhaṭṭācārya, vājapeyin, śarman, śāstrin, saṃyamin, sūri &c.), [Cat.]
N. of the number ‘three’ (on account of the 3 Rāmas), [Hcat.] (rāmasya iṣuḥ, a kind of cane = rāmakaṇḍa, [L.])
m. ‘younger brother of Rāma’ (this title would be applicable to Kṛṣṇa as born after Bala-rāma of the same father)
N. of a celebrated Vaiṣṇava reformer (founder of a particular Vedantic school which taught the doctrine of viśiṣṭādvaita or qualified non-duality i.e. that the human spirit is separate and different from the one Supreme Spirit though dependent on it and ultimately to be united with it; he lived at Kāñcīpuram and Śrī-raṅgam in the South of India, in the 12th century, and is believed by his followers to have been an incarnation of Śeṣa; he is also called Rāmānujācārya and Yati-rāja; n. or °jam matam, Rāmānuja's doctrine), [RTL. 119, 448] &c.
n. (ramāyaṇa) N. of Vālmīki's celebrated poem, describing the ‘goings’ [ayana] of Rāma and Sitā (it contains about 24000 verses in 7 books called Kāṇḍas, viz. 1. Bāla-kāṇḍa or Ādi-k°; 2. Ayodhyā-k°; 3. Araṇya-k°; 4. Kiṣ-kindhyā-k°; 5. Sundara-k°; 6. Yuddha-k°; 7. Uttara-k°; part of the 1st book and the 7th are thought to be comparatively modern additions; the latter gives the history of Rāma and Sītā after their re-union and installation as king and queen of Ayodhyā, afterwards dramatized by Bhava-bhūti in the Uttara-rāma-caritra; Rāma's character, as described in the Rāmāyaṇa, is that of a perfect man, who bears suffering and self-denial with superhuman patience; the author, Vālmīki, was probably a Brāhman connected with the royal family of Ayodhyā; and although there are three recensions of the poem, all of them go back to a lost original recension, the ground work of which, contained in books 2-6, in spite of many amplifications and interpolations, may be traced back to one man, and does not like the Mahābhārata, represent the production of different epochs and minds), [MBh.]; [Hariv.] &c. (cf. [IW. 335]).
rāma—giri m. ‘R°s's mountain’, N. of sev. mountains (esp. accord. to some, of Citra-kūṭa in Bundelkhand and of another hill near Nagpore, now called Ramtek), [Megh.]; [VP.]
rāma—līlā f. N. of the dramatic representation of Sitā's abduction by Rāvaṇa and her recovery by R° (performed at the annual festival which takes place in Northern India in the beginning of October and corresponds to the Durgā-pūjā of Bengal), [IW. 365 n. 1]