Search "it" in monier-williams

Dictionary Search Results

Word (IAST)	Word (Devanagari)	Overview
it	इत्	ifc. going, going towards
		cf. arthét
		(for 2. See s.v.)
		(in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)
		for the Ved. particle id, q.v.
ita	इत	mfn. ifc. gone
		returned
		obtained (cf. anita, ud-ita, &c.)
		remembered, [L.]
		itá (ám), n. way, [ŚBr.]
iti	इति	f. ityaí (dat.) See √ i above
		(for 2. See s.v.)
		íti ind. (fr. pronominal base 3. i), in this manner, thus (in its original signification íti refers to something that has been said or thought, or lays stress on what precedes; in the Brāhmaṇas it is often equivalent to ‘as you know’, reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind íti means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas (íty uktvā, having so said; íti kṛtvā, having so considered, having so decided). It may often have reference merely to what is passing in the mind, e.g. bālo 'pi nāvamantavyo manuṣya íti bhūmipaḥ, a king, though a child, is not to be despised, saying to one's self, ‘he is a mortal’, ([Gr. 928.]) In dram. íti tathā karoti means ‘after these words he acts thus’. Sometimes íti is used to include under one head a number of separate objects aggregated together (e.g. ijyādhyayanadānāni tapaḥ satyaṃ kṣamā damaḥ . alobha íti mārgo 'yam, ‘sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire’, this course of conduct, &c.) íti is sometimes followed by evam, iva, or a demonstrative pronoun pleonastically (e.g. tām brūyād bhavatīty evam, her he may call ‘lady’, thus). íti may form an adverbial compound with the name of an author (e.g. íti-pāṇini, thus according to Pāṇini). It may also express the act of calling attention (lo! behold!) It may have some other significations, e.g. something additional (as in ítyādi, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express ‘according to such a rule’ (e.g. anudāttaṅita íty ātmanepadam bhavati, according to the rule of Pāṇini, [i, 3, 12], the Ātmane-pada takes place). kim íti = kim, wherefore, why? (In the Śatapatha-brāhmaṇa ti occurs for íti; cf. Prākṛt ti and tti.)
		‘and so forth’ (iti ceti ca, ‘thus and thus’, ‘in this and that manner’), [MBh.]
itthā	इत्था	itthā́ ind. Ved. thus
		(often used in the Ṛg-veda, and sometimes only to lay stress on a following word; therefore by native etymologists [[Nir.]] considered as a particle of affirmation.) is often connected with words expressing devotion to the gods &c. in the sense of thus, truly, really
		accord. to some also ‘here, hither’, ‘there, thither’, = Prākṛt ettha.
		especially with dhī as an adjective. Hence itthā-dhī = such, i.e. true (satyā) or real worship. Similarly, itthā-dhī́ mfn. so devout, so pious i.e. very devout
		performing such or true works [[Sāy.]], [RV.]; [AV.]; [KaṭhUp.]
ittha	इत्थ	n. in astron. = ἰχθύς [VarBṛS.]
itas	इतस्	i-tás ind. (fr. 3. i with affix tas, used like the abl. case of the pronoun idam), from hence, hence, here, (opposed to amu-tas and amu-tra), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.
		from this point
		from this world, in this world, [ŚBr.]; [ChUp.]; [Prab.] &c.
		(, , here — there; itaścetaśca, hence and thence, hither and thither, here and there, to and fro)
		from this time, now, [RV.]; [AV.]; [MBh.] &c.
		therefore, [R.]
ityā	इत्या	ityā́ (ā́), f. going, stepping, [VS. xii, 62]; [RV.]; [ŚBr.]
		a litter, palanquin, [Pāṇ.] Comm.
itya	इत्य	mfn. to be gone to or towards, [Pāṇ. iii, 1, 109]; [Bhaṭṭ.]
		&c., itvan, &c. See p. 163, col. 3.
itāsu	इतासु	itā́su mfn. one whose animal spirits have departed, [TS.]
itīka	इतीक	m. N. of a people (cf. ījika).
itīti	इतीति	i—°tīti the hymn, [RV. x, 119] (quoted), [Mn. xi, 252]
itthāt	इत्थात्	itthā́t ind. (= ittham), Ved. thus, in this way.
ittham	इत्थम्	itthám ind. (fr. id, q.v., [Pāṇ. v, 3, 24]), thus, in this manner, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; &c.;
		[cf. Lat. item.]
itarā	इतरा	í-tarā (ā), f. said to be a N. of the mother of Aitareya
itara	इतर	í-tara mf(A)n. (the neuter is ad in classical Sanskṛt, but am [ad, [ŚBr.]] in Ved. [Pāṇ. vii, 1, 25], [26]; comparative form of pronom. base 3. i; cf. Lat. iterum; Hib. iter), the other (of two), another
		pl. the rest
		(with abl.) different from, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Mn.]; [Ragh.]; [Hit.] &c.
		low, vile, [Kād.]
		expelled, rejected, [L.]
		í-tara , , the one — the other, this — that. ( connected antithetically with a preceding word often signifies the contrary idea, e.g. vijayāya itarāya vā [[MBh.]], to victory or defeat; so in Dvandva compounds, sukhetareṣu [[ŚvetUp.]], in happiness and distress; it sometimes, however, forms a Tat-puruṣa compound with another word to express the one idea implied in the contrary of that word, e.g. dakṣiṇetara, the left hand.)
itiśa	इतिश	m. N. of a man, (g. naḍādi, [Pāṇ. iv, 1, 99.])
ititha	इतिथ	iti—thá mf(I)n. Ved. such a one, such, [ŚBr. i, 8, 1, 4] and [xi, 6, 3, 11.]
itiha	इतिह	iti-ha ind. thus indeed, according to tradition.
itvan	इत्वन्	mf(arI)n. going. See agretvan and prātar-itvan.
itānta	इतान्त	mfn. gone to the end, [Śiś.]
itaūti	इतऊति	itá-ūti mfn. extending or reaching from hence
		existing or lasting longer than the present time, future
		one who has obtained help [[Sāy.]], [RV.]
itarad	इतरद्	í-tarad (ad), ind. whereas, whilst, [Subh.]
itivat	इतिवत्	iti—vat ind. in the same manner, [Sāh.] Comm. on [Ragh.]
itkaṭa	इत्कट	m. a kind of reed or grass. See ikkaṭa.
itkilā	इत्किला	f. N. of a perfume, [L.] See rocanā.
itvarī	इत्वरी	(ī), f. a disloyal or unchaste woman, [Rājat.]
itvara	इत्वर	itvará mf(I)n. going, walking, [RV. x, 88, 4]
		travelling
		a traveller
		cruel, harsh, [L.]
		poor, indigent, [L.]
		low, vile, condemned, [Pañcad.]
		itvará (as), m. a bull or steer allowed to go at liberty (v.l. iṭcara, q.v.), [L.]
ityādi	इत्यादि	ity-ādi mfn. having such (thing or things) at the beginning, thus beginning, and so forth, et caetera, [Hit.]; [Vet.]; [Vedāntas.], &c.
ityahe	इत्यहे	i—°tyahé ind. on this or that day, [ŚBr.]
ityaka	इत्यक	m. a door-keeper, chamberlain, [Kathās.]
itarathā	इतरथा	i-tará—thā ind. in another manner, in a contrary manner
		perversely
		on the other hand, else, [ŚBr.]; [KātyŚr.]; [Śiś.] &c.
itihāsa	इतिहास	iti—hāsá see below
		iti-hāsá m. (iti-ha-āsa, ‘so indeed it was’), talk, legend, tradition, history, traditional accounts of former events, heroic history, [ŚBr.]; [MBh.]; [Mn.] &c.
itihari	इतिहरि	iti—hari ind. thus according to Hari's very words, [Vop.]
itiheti	इतिहेति	iti—heti mfn. telling news, [ŚāṅkhGṛ.]
itikāra	इतिकार	iti—karaṇa, n. or iti—kāra, m. the word iti, [RPrāt.]
itikathā	इतिकथा	iti—kathā f. unmeaning or nonsensical discourse
itikatha	इतिकथ	iti—katha mfn. unworthy of trust, not fit to be credited
		wicked, lost
		iti—katha (for atikatha, q.v.), [L.]
itipara	इतिपर	iti—para mfn. followed by iti (as a word), [TPrāt.]
itogata	इतोगत	ito—gata mfn. relating to this, [Śak.]
ityanta	इत्यन्त	ity-anta mfn. ending thus Comm. on [Pāṇ.]
ityartha	इत्यर्थ	ity-artha mfn. having such a sense or meaning
ityukta	इत्युक्त	ity-ukta n. ‘so said’, information, report.
itthaśāla	इत्थशाल	(fr. Arabic إِتٍّصال), N. of the third Yoga in astronomy.
itarāṅga	इतराङ्ग	mfn. being a means to another, ancillary to another, [Sāh. 266.]
itaratas	इतरतस्	i-tará—tas ind. otherwise than, different from
		from or to another direction, [KātyŚr.]; [ŚBr.] &c.
		(itaścetarataśca, hither and thither, [R.])
itaratra	इतरत्र	í-tara—tra ind. elsewhere, [BhP.]
		on the other hand, else, [Yogas.]
itikārya	इतिकार्य	iti—karaṇīya [[Kir. vii, 17]] or iti—kartavya or iti—kārya or iti—kṛtya, mfn. proper or necessary to be done according to certain conditions; (am), n. duty, obligation, [MBh.]; [R.]; [Mn.]
itikṛtya	इतिकृत्य	iti—karaṇīya [[Kir. vii, 17]] or iti—kartavya or iti—kārya or iti—kṛtya, mfn. proper or necessary to be done according to certain conditions; (am), n. duty, obligation, [MBh.]; [R.]; [Mn.]
itimātra	इतिमात्र	iti—mātra mfn. of such extent or quality.
itināman	इतिनामन्	iti—nāman mfn. having such a name, [Hariv.]
itivṛtta	इतिवृत्त	iti—vṛtta n. occurrence, event, [R.]; [Sāh.]; [Vām.] &c.
itomukham	इतोमुखम्	ito—mukham ind. hitherwards, ib.
ityartham	इत्यर्थम्	ity-artham ind. for this purpose, [R.]
itthaṃvidha	इत्थंविध	itthaṃ—vidha (itthaṃ°), mfn. of such a kind, endowed with such qualities, [Bhartṛ.]
itthambhāva	इत्थम्भाव	itthám—bhāva m. the being thus endowed.
itthambhūta	इत्थम्भूत	ittham—bhūta mfn. become thus, being thus or in such manner
		so circumstanced, [Pāṇ.]; [Śak.]; [Megh.] &c.
itarajana	इतरजन	i-tara—janá m. an ordinary man, [Śārṅg.]
		i-tara—janá (ās), m. pl. ‘other men’
		a euphemistic name of certain beings who appear to be considered as spirits of darkness (Kuvera belongs to them), [AV.]; [VS.]; [TS.]; [MaitrS.]; [GopBr.]
itarapāṇi	इतरपाणि	i-tara—pāṇi m. the left hand, [ĀśvGṛ. iv, 7, 13.]
itaredyus	इतरेद्युस्	itare-dyus ind. on another or different day, [Pāṇ. v, 3, 22.]
itaretara	इतरेतर	mfn. (occurring chiefly in oblique cases of sing. and in comp.; perhaps for itaras-itara; cf. anyo'nya, paras-para), one another, one with another, mutual, respective, several
		n. or adv. mutually, &c., [KātyŚr.]; [MBh.]; [Ragh.] &c.
itastatas	इतस्ततस्	itas-tatas ind. here and there, hither and thither, [R.]; [Hit.] &c.
itikaraṇa	इतिकरण	iti—karaṇa, n. or iti—kāra, m. the word iti, [RPrāt.]
itipāṇini	इतिपाणिनि	iti—pāṇini ind. thus according to Pāṇini's very words Comm. on [Pāṇ.]
itthamkāram	इत्थम्कारम्	ittham—kāram ind. in this manner, [Pāṇ. iii, 4, 27.]
itikrameṇa	इतिक्रमेण	iti—krameṇa ind. in this manner, [Ragh.]
itiniścaya	इतिनिश्चय	iti—niścaya mfn. one who has thus resolved, [Bcar. xii, 104]
itiprabhṛti	इतिप्रभृति	iti—prabhṛti mfn. thus beginning and so forth, [Kauś.]
ityālikhita	इत्यालिखित	ity-ālikhitá mfn. so scratched or marked, [ŚBr.]
ityevamādi	इत्येवमादि	ity-evam-ādi ind. and so forth, [VP.]; [Kāvyād.]
ityunmṛśya	इत्युन्मृश्य	ity-unmṛ́śya mfn. to be touched in this manner, [ŚBr.]
itaḥprabhṛti	इतःप्रभृति	itaḥ—prabhṛti ind. from hence, [MBh.]
itaḥpradāna	इतःप्रदान	itáḥ-pradāna mfn. offering from hence i.e. from this world, [TS.]; [ŚBr.]
		itaḥ—pradāna (itáḥ-; also) n. oblation from hence, [TS.]
itarajātīya	इतरजातीय	i-tara—jātīya mfn. ordinary, common-place.
itikaraṇīya	इतिकरणीय	iti—karaṇīya [[Kir. vii, 17]] or iti—kartavya or iti—kārya or iti—kṛtya, mfn. proper or necessary to be done according to certain conditions; (am), n. duty, obligation, [MBh.]; [R.]; [Mn.]
itikartavya	इतिकर्तव्य	iti—karaṇīya [[Kir. vii, 17]] or iti—kartavya or iti—kārya or iti—kṛtya, mfn. proper or necessary to be done according to certain conditions; (am), n. duty, obligation, [MBh.]; [R.]; [Mn.]
itaretarayoga	इतरेतरयोग	itaretara—yoga m. mutual connexion or relation (of the simple members, as in a Dvandva compound), [Siddh. i, p. 431.]
itihāsapurāṇa	इतिहासपुराण	itihāsá—purāṇa n. the Itihāsas and the Purāṇas, [Hir.]
itikartavyatā	इतिकर्तव्यता	iti—kartavya—tā f. any proper or necessary measure, obligation.
ityetannāmaka	इत्येतन्नामक	ity-etan-nāmaka mfn. having those names (as aforesaid), [Vedāntas.]
itaretarāśraya	इतरेतराश्रय	mfn. taking refuge with or depending on each other, concerning mutually
		m. a particular logical error, circular reasoning, [Sarvad.]
itaretarakāmyā	इतरेतरकाम्या	itaretara—kāmyā f. respective or several fancies or inclinations
itihāsopaniṣad	इतिहासोपनिषद्	itihā°sopaniṣad f. N. of an Upaniṣad.
itihāsasamuccaya	इतिहाससमुच्चय	itihāsá—samuccaya m. N. of a wk. containing 32 legends from the [MBh.]
itaretarapratyaya	इतरेतरप्रत्यय	itaretara—pratyaya mfn. dependent on each other
itikartavyatāmūḍha	इतिकर्तव्यतामूढ	iti—kartavya—tā́-mūḍha mfn. embarrassed, dumb-foundered, wholly at a loss what to do, [Hit.]
itaretaropakṛtimat	इतरेतरोपकृतिमत्	itaretaropakṛti-mat mfn. helping each other, [Śiś. ix, 33.]
itaretarapratyayatva	इतरेतरप्रत्ययत्व	itaretara—pratyaya-tva n. mutual dependance, [Bādar.]

Transliteration Schemes

Search Modes

Dictionary Search Results