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Word (IAST)Word (Devanagari)Overview
anuttaअनुत्तá-nutta mfn. not cast down, invincible, [RV.]
(accord. to some) = ánu-tta (for anu-datta), admitted.
anuttamaअनुत्तमan-uttama mf(A)n. unsurpassed, incomparably the best or chief, excellent
excessive
not the best
(in Gr.) not used in the uttama, or first person.
anuttaraअनुत्तरan-uttara mfn. chief, principal
best, excellent
without a reply, unable to answer, silent
fixed, firm
low, inferior, base
south, southern
an-uttara n. a reply which is coherent or evasive and therefore held to be no answer
an-uttara m. pl. a class of gods among the Jainas.
anuttamanyaअनुत्तमन्यá-nutta—manya (á-nutta-) m. ‘of invincible wrath’, Indra, [RV. vii, 31, 12]; [viii, 6, 35] and [96, 19.]
anuttaraṃgaअनुत्तरंगan-uttaraṃga mfn. not surging or billowy, [Kum.]
anuttamāmbhasअनुत्तमाम्भस्an-uttamāmbhas n. (in Sāṅkhya phil.) indifference to and consequent abstinence from sensual enjoyment (as fatiguing).
anuttarapūjāअनुत्तरपूजाan-uttara-pūjā f. (with Buddhists) highest worship (of seven kinds; cf. vandana), [Dharmas. 14].
anuttamāmbhasikaअनुत्तमाम्भसिकan-uttamāmbhasika n. indifference to and abstinence from sensual enjoyment (as involving injury to external objects).
anuttaropapātikaअनुत्तरोपपातिकan-uttaropapātika m. pl. a class of gods, [Jain.]
anuttarayogatantraअनुत्तरयोगतन्त्रan-uttara—yoga-tantra n. title of the last of the four Bauddhatantras.
anuttaropapātikadaśāअनुत्तरोपपातिकदशाanuttaropapātika-daśā f. pl. title of the ninth aṅga of the Jainas treating of those gods.