or śrai (cf. √ śrī) cl. 1. or cl. 4. P. ([Dhātup. xxii, 21]) śrāyati (accord. to [xxiv, 45] also cl. 2. P. śrāti; pf. śaśrau; aor. aśrāsīt; Prec. śrāyāt or śreyāt inf. śrātum Gr.), to cook, boil, seethe, mature, ripen (only in [Dhātup.]; accord. to [Vop.] also ‘to sweat’) : Pass. śrāyate (aor. aśrāyi) Gr.: Caus. śrapáyati, °te (aor. aśiśrapat; Pass. śrapyáte), to cause to cook or boil, roast, bake, [AV.] &c. &c. ; to make hot, heat, bake (earthenware), [VS.]; [Gaut.]; [Vait.]; to cause to sweat, [Vop.] [for śrāpaya See p. 1098, col. 1] : Desid. śiśrāsati Gr.: Intens. śāśrāyati, śāśrāti, śāśreti, [ib.]
n. a ceremony in honour and for the benefit of dead relatives observed with great strictness at various fixed periods and on occasions of rejoicing as well as mourning by the surviving relatives (these ceremonies are performed by the daily offering of water and on stated occasions by the offering of Piṇḍas or balls of rice and meal [see piṇḍa] to three paternal and three maternal forefathers i.e. to father, grandfather, and great grandfather; it should be borne in mind that a Śrāddha is not a funeral ceremony [antyeṣṭi] but a supplement to such a ceremony; it is an act of reverential homage to a deceased person performed by relatives, and is moreover supposed to supply the dead with strengthening nutriment after the performance of the previous funeral ceremonies has endowed them with ethereal bodies; indeed until those antyeṣṭi, or ‘funeral rites’ have been performed, and until the succeeding first Śrāddha has been celebrated the deceased relative is a preta or restless, wandering ghost, and has no real body [only a liṅga-śarīra, q.v.]; it is not until the first Śrāddha has taken place that he attains a position among the Pitṛs or Divine Fathers in their blissful abode called Pitṛ-loka, and the Śr° is most desirable and efficacious when performed by a son; for a full description of the Śrāddha ceremonies See [RTL. 276, 304] &c.), [GṛŚrS.]; [Mn.]; [MBh.] &c.
a disciple of the Buddha (the disciples of the Hīna-yāna school are sometimes so called in contradistinction to the disciples of the Mahā-yāna school; properly only those who heard the law from the Buddha's own lips have the name , and of these two, viz. Sāriputta and Moggallāna, were Agra-śrāvakas, ‘chief disciples’, while eighty, including Kāśyapa, Upāli, and Ānanda, were Mahā-śrāvakas or ‘great disciples’), [MWB. 47, 75]
a Jaina disciple (regarded by orthodox Hindūs as a heretic), [MW.]
a crow, [L.]
a sound audible from afar, [Śiś.]
that faculty of the voice which makes a sound audible to a distance, [L.]
(ī), f. N. of a city situated north of the Ganges and founded by king Śrāvasta (it was the ancient capital of Kosala and said to have been the place where the wealthy merchant Anātha-piṇḍika built the Buddha a residence in the Jeta-vana monastery which became his favourite retreat during the rainy seasons: other authorities derive the name from a Ṛṣi called Sāvattha, who is said to have resided there; it has been identified by General Cunningham with a place now called Sāhet-Māhet, about 58 miles north of Ayodhyā in Oudh), [MBh.]; [Hariv.]; [Buddh.] (cf. [MWB. 48]; [407] &c.)
śrāddha—deva m. any god presiding over Śr° rites (esp. applied to Yama, lord of the dead, but also to his brother Manu Vaivasvata, who in a former mundane age was Manu Satya-vrata; also applied to Vivasvat himself, and even to Brāhmans), [Mn.]; [MBh.]; [Pur.]