cl. 2. Ā. ([Dhātup. xxiv, 22]) śéte (with Guṇa throughout the pr. stem : thus, śáye [in [RV.] also 3. sg.], śéṣe &c., 3. pl. śérate [in [AV.] also śére and Class. śayire]; Pot. śáyīta, [RV.] &c.; Impv. śetām and śayām, [AV.]; impf. aśeta, [ŚBr.] &c., 3. pl. aśerata [in [RV.] also áśeran], p. śáyāna, [RV.] &c.; Ved. and ep. also cl. 1. śáyate, °ti; impf. áśayat and aśāyata, [RV.]; pf. śiśye, śiśyire, [Br.]; p. Ved. śaśayāná, Class. śiśyāna; aor. aśayiṣṭa Subj. śéṣan, [RV.]; fut. śayitā, [Up., 2.] sg. °tā́se, [ŚBr.]; śayiṣyate, °ti, [Br.]; śeṣyate, °ti, [MBh.]; inf. śayádhyai, [RV.]; śayitum, [MBh.]; ind.p. śayitvā, [Up.] &c.; -śayya, [Kāv.]), to lie, lie down, recline, rest, repose, [RV.] &c. &c.; to remain unused (as Soma), [TS.]; to lie down to sleep, fall asleep, sleep, [GṛŚrS.]; [MBh.] &c.; (with patye) to lie down to a husband (for sexual intercourse), [Pat.]; (madanena-√ śī = ‘to be impotent’), [VarBṛS.] : Pass. śayyate Gr. (aor. aśāyi, [ib.], pr.p. once in [MBh.] śīyat) : Caus. śāyayati, °te (aor. aśīśayat), to cause to lie down, lay down, put, throw, fix on or in (loc.), [MBh.]; [Kāv.] &c.; to cause to lie down, allow to rest or sleep, [Bhaṭṭ.]; [Rājat.]; [BhP.] : Desid. śiśayiṣate, to wish to rest or sleep, [Daś.] : Intens. śāśayyate, śeśayīti, śeśeti Gr. [cf. Gk. κεῖσθαι, ‘to lie’; κοίτη, ‘a bed’.]
mfn. (ifc.) lying, resting (see jihma-, madhyama-śī, &c.)
f. sleep, repose, [L.]
devotion, tranquillity, [L.]
(connected with √ 2. śad; cf. [Pāṇ. vii, 3, 78]) cl. 4. Ā. śīyate, to fall out or away, disappear, vanish, [TBr.]; [Bhaṭṭ.]
(rather Nom. fr. śīla below) cl. 1. P. śīlati (pf. śiśīla &c.), to meditate, contemplate, [Dhātup. xv, 16]; to serve, worship, [ib.]; to act, do, practise, make, [ib.] : Caus. (or cl. 10. P. [Dhātup. xxxv, 26]) śīlayati (aor. aśiśīlat), to do, make, practise repeatedly or exceedingly, be intent upon or engaged in (acc.), exercise, cultivate, [Āpast.]; [MBh.]; [Kāv.] &c.; to wear, put on [Gīt.]; to visit, frequent, [Bhām.] (cf. śīlita); to exceed, excel, [Vop.]
onomat. (also written sīt) a sound made by drawing in the breath (to express any sudden thrill of pleasure or pain and esp. pleasurable sensations during sexual enjoyment).
śī́la n. (and m. g. ardharcādi; ifc. f(A). ) habit, custom, usage, natural or acquired way of living or acting, practice, conduct, disposition, tendency, character, nature (often ifc. = ‘habituated’ or ‘accustomed’ or ‘disposed’ or ‘addicted to’, ‘practising’; cf. guṇa-, dāna-, puṇya-ś° &c.), [VS.] &c. &c. good disposition or character, moral conduct, integrity, morality, piety, virtue, [Mn.]; [MBh.] &c.
cf. [IW. 208]
(with Buddhists , ‘moral conduct’, is one of the 6 or 10 perfections or Pāramitās [q.v.] and is threefold, viz. sambhāra, kuśala-saṃgrāha, sattvārtha-kriyā, [Dharmas. 106])
a moral precept (with, [Buddh.] there are 5 fundamental precepts or rules of moral conduct, cf. pañca-śīla), [MWB. 126]
form, shape, beauty, [W.]
śī́la m. a large snake (in this sense prob. fr. √ 1. śī), [L.]
śīrṣá n. (connected with śiras; collateral of śīrṣán below, from which it is not separable in comp.; m. only in vasti-ś°, q.v.; ifc. f(A or I). ), the head, skull (acc. with Caus. of √ vṛtśiras with id.), [AV.] &c.
the upper part, tip, top (of anything, as of a letter &c.), [Hariv.]; [Kāv.]
śīrṣán n. (for śiras + an; rare in later language; Veda has all cases in sg. except nom. acc.; also has nom. acc. du. pl. loc. pl.; later language has only acc. pl. and remaining cases; cf. also a-, tri-, sahasraś°) the head (also ‘an eminent or illustrious person’, cf. [RV. vii, 18, 24]), [RV.]; &c.