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Word (IAST)Word (Devanagari)Overview
āyaआयāyá m. (fr. ā-√ i), arrival, approach, [RV. ii, 38, 10]; [ChUp.]
income, revenue
gain, profit, [Pāṇ.]; [Mn.]; [Yājñ.]; [MBh.]; [Hit.] &c.
the eleventh lunar mansion, [VarBṛS.]
a die, [Jyot.]
the number four, [ib.]
N. of a kind of formulas inserted at particular occasions of a sacrifice, [ŚāṅkhŚr.] Comm.
the guard of the women's apartments, [L.]
&c. See p. 147, col. 3.
āyajआयज्ā-√ yaj P. (ā́-yajati) and Ā. (-yajate) to make oblations or offer (to gods), [RV.]; [AV.]; to do homage, honour, [RV.]; [VS.]; to receive or procure through offerings, gain, [RV.]; [VS.]; [ŚBr.]
āyamआयम्ā-√ yam P. -yacchati and (Ved.) -yamati, to stretch, lengthen out, extend, [RV.]; [AV.]; [Lāṭy.]; [Suśr.]; [MBh.] &c.; to stretch (a bow); to put on (an arrow &c.); to draw near, bring hither; to fetch, procure, [RV.]; to keep, stop, hold in, draw back, restrain, [Mn.]; [Yājñ.]; [MBh.]; [BhP.] &c.; to produce, [Bhaṭṭ.] : Ā. -yacchate (cf. [Pāṇ. i, 3, 28] and [75]) to stretch one's self or be stretched or strained; to grow long, [L.]; to grasp, possess, [L.] : Caus. -yāmayati, to bring near, draw near; to carry, fetch, [RV.]; to lengthen, extend, [Suśr.]; to produce or make visible; to show, [MBh.]
āyasआयस्ā-√ yas P. -yasyati, to work hard, exert one's self, weary one's self, [MBh.]; [R.]; [BhP.]; [Hariv.] &c.; to become exhausted, [Hariv.]; [R.] &c.: Caus. P. -yāsayati, to weary, worry; to give pain, torment, [Suśr.]; [MBh.]; [Kathās.] &c.: Pass. of Caus. -yāsyate, to pine away; to consume by grief, [R.] &c.
āyatआयत्mfn. (p. pres.) coming near to.
ā-√ yat P. (2. du. ā́-yatathas) Ā. (3. pl. ā-yatante) to arrive, enter; to adhere, abide; to attain to, [RV.]; [AV.]; [ŚBr.]; to rest on, depend on; to be at the disposition of [MBh.]; [R.]; [Mn.]; [Megh.] &c.; to make efforts, [R.]; [BhP.] : Caus. -yātayati, to cause to arrive at or reach, [ŚBr.]; [AitBr.]
āyajiआयजिā-yají and ā-yajín [[TBr.]] mfn. procuring or bringing near through offerings, [RV. i, 28, 7]; [viii, 23, 17.]
āyakaआयकmfn. (fr. √ i), going (?) Comm. on [Pāṇ. vi, 4, 81.]
āyanaआयनā́yana n. coming, approaching, [RV.]; [AV.]; [VS.]
(for 2. See s.v.)
mfn. (fr. ayana), belonging to the solstice Comm. on [Sūryas.]
(for 1. See under āya.)
āyasīआयसीāyasī́ (ī), f. armour for the body, a breastplate, coat of mail, [L.]
(also) an iron vessel, [Viṣṇ.]
āyasaआयसāyasá mf(I)n. (fr. ayas), of iron, made of iron or metal, metallic, [RV.]; [ŚBr.]; [KātyŚr.]; [MBh.]; [Yājñ.] &c.
iron-coloured, [MBh. v, 1709]
armed with an iron weapon, [L.]
āyasá (am), n. iron
anything made of iron, [Ragh.]; [Kum.] &c.
a wind-instrument, [KātyŚr. xxi, 3, 7.]
āyatāआयताā-yatā f. a particular interval (in music)
āyatīआयतीā-yatī f. of the p.
ā-yatī f. v.l. for āyati
(for 1. See col. 1.)
āyataआयतā-yata mfn. stretched, lengthened, put on (as an arrow)
stretching, extending, extended, spread over
directed towards, aiming at
extended, long, future, [MBh.]; [R.]; [Suśr.]; [Ragh.]; [Śiś.]; [Kir.] &c.
ā-yata m. an oblong figure (in geometry)
āyatiआयतिā́-yati f. stretching, extending, [RV. i, 139, 9]
extension, length, [Kād.]
following or future time
the future, ‘the long run’, [MBh.]; [R.]; [Mn.]; [Pañcat.] &c.
posterity, lineage
descendant, son, [Daś.]
expectation, hope, [Kathās.]; [Kād.]
majesty, dignity, [L.]
restraint of mind, [L.]
N. of a daughter of Meru, [VP.]
āyavaआयवn. (fr. āyu), N. of a Sāman.
āyajinआयजिन्ā-yají and ā-yajín [[TBr.]] mfn. procuring or bringing near through offerings, [RV. i, 28, 7]; [viii, 23, 17.]
āyajyuआयज्युā-yajyú mfn. = ā-yajín, [RV. ix, 97, 26.]
āyamyaआयम्यā-yamya mfn. to be stretched
to be restrained.
ā-yamya ind.p. having stretched or restrained, [MBh.] &c.
āyantṛआयन्तृā-yantṛ́ m. restrainer, ruler (?)
one who approaches [[Sāy.]], [RV. viii, 32, 14.]
āyastaआयस्तā-yasta mfn. exerted, managed or effected with difficulty
labouring, toiling, making effort or exertion, [MBh.]; [R.]; [Hariv.] &c.
pained, distressed
wearied, vexed, angry, [ib.]
sharpened, whetted
thrown, cast, [L.]
ā-yasta n. resoluteness, [R. (B.)].
āyatamआयतम्ā-yat°am ind. without delay, on the spot, quickly, [ŚBr.]
āyattaआयत्तā-yatta mfn. adhering, resting on, depending on
being at the disposition of [MBh.]; [Hariv.]; [R.]; [Megh.]; [Kathās.] &c.
exerting one's self, making efforts, [BhP.]
cautious, circumspect, [R.]
being ready or prepared, [R.]
āyattiआयत्तिā-yatti f. dependence, subjection, subjecting
affection
power, strength
day
boundary, limit
sleeping
length
majesty, dignity
future time
continuance in the right way, steadiness of conduct, [L.]
āyavanआयवन्ā́yavan m. the dark half of the month, [MaitrS.] (cf. ayava.)
āyavasआयवस्ā́yavas n. = ā́yavan above, [MaitrS.]
āyamanaआयमनā-yamana n. stretching (a bow), [ChUp.]
āyasīyaआयसीयmfn. (fr. ayas), belonging to or made of iron, (g. kṛśāśvādi, [Pāṇ. iv, 2, 80.])
āyatanaआयतनā-yátana n. resting-place, support, seat, place, home, house, abode, [TS.]; [ŚBr.]; [ChUp.]; [AitBr.]; [Mn.]; [Yājñ.]; [Kum.] &c.
the place of the sacred fire (= agny-āyatana), [KātyŚr.]; [ĀśvŚr.] & [ĀśvGṛ.]
an altar
a shed for sacrifices
a sanctuary, [ChUp.]; [R.]; [Mn.]; [Pañcat.] &c.
a plot of ground, the site of a house
a barn, [Yājñ. ii, 154]
the cause of a disease, [Suśr.]
(with Buddhists) the five senses and Manas (considered as the inner seats or Āyatanas) and the qualities perceived by the above (the outer Āyatanas).
āyatayāआयतयाā-yat°ayā ind. without delay, on the spot, quickly, [ŚBr.]
āyavanaआयवनā-yávana See under ā- √ 2. yu.
ā-yávana n. a spoon (or similar instrument) for stirring, [AV. ix, 6, 17], &c.
āyavasaआयवसā́yavasa m. N. of a king [[Sāy.]], [RV. i, 122, 15.]
āyadvāraआयद्वारāya—dvāra n. the place where revenues are collected.
āyadvasuआयद्वसुāyád-vasu mfn. one to whom wealth or property comes, [AV. xiii, 4, 54.]
āyajīyasआयजीयस्ā́-yajīyas mfn. procuring more or better, procuring very much or very well (compar. of ā-yaji), [TBr.]
āyajiṣṭhaआयजिष्ठā́-yajiṣṭha mfn. procuring most or best (superlative of the above), [RV. ii, 9, 6]; [x, 2, 1.]
āyallakaआयल्लकn. (etym. doubtful), impatience
longing for
missing, regretting, [L.]
āyasthānaआयस्थानāya—sthāna n. a place where revenues are collected, [Pāṇ.]
āyaskāraआयस्कारm. the upper part of the thigh of an elephant
(see also ayas-kāra.)
āyaskāriआयस्कारिm. a descendant of Ayas-kāra, [L.]
āyatākṣaआयताक्षmf(I)n. having longish eyes, [Bhartṛ.] &c.
āyatārdhaआयतार्धm. (in geom.) half an oblong.
āyatastūआयतस्तूā-yata—stū m. a panegyrist, [Kāty.] on [Pāṇ. iv, 2, 178.]
āyatimatआयतिमत्ā-yati—mat mfn. long, extended
stately, dignified, [L.]
self-restrained, [L.]
āyattatāआयत्तताā-yatta—tā, f. and ā-yatta—tva, n. dependence, [Sāh.]
āyavyayaआयव्ययāya—vyaya (am), n. or (au) m. du. receipt and disbursement, income and expenditure.
āyaḥsthūṇaआयःस्थूणāyaḥsthūṇá m. (g. śivādi, [Pāṇ. iv, 1, 112]), a descendant of Ayaḥ-sthūṇa, [ŚBr.]
āyadarśinआयदर्शिन्āya—darśin mfn. seeing (i.e. having) revenues, [Mṛcch.]
āyasamayaआयसमयāyasá—maya mfn. made of iron, [Kād.]
āyatāyatiआयतायतिf. long continuance, remote futurity, [Śiś.]
āyattatvaआयत्तत्वā-yatta—tā, f. and ā-yatta—tva, n. dependence, [Sāh.]
āyaḥśūlikaआयःशूलिकmf(I)n. (fr. ayaḥśāla, [Pāṇ. v, 2, 76]), acting violently, using violence, using forcible means (e.g. a beggar holding a lance to your breast in asking for alms), [L.]
āyathāpuryaआयथापुर्यn. (= a-yāthāpurya, q.v., [Pāṇ. vii, 3, 31]), the state of being not as formerly.
āyathātathyaआयथातथ्यn. (= a-yāthātathya, q.v., [Pāṇ. vii, 3, 31]), the not being as it should be, wrong application, incorrectness, [Śiś. ii, 56.]
āyatāpāṅgaआयतापाङ्गmf(I)n. having long-cornered eyes.
āyatīgavamआयतीगवम्ā-yatī—gavam ind. at the time when the cows come home, (g. tiṣṭhad-gv-ādi, [Pāṇ. ii, 1, 17]), [Bhaṭṭ.]
āyatīsamamआयतीसमम्ā-yatī—samam ind. id., [ib.]
āyatacchadāआयतच्छदाā-yata—cchadā f. ‘having long leaves’, the plantain tree, Musa Paradisiaca Lin., [L.]
āyatanatvaआयतनत्वā-yatana—tva n. the state of being the site of, &c., [Vedāntas.] &c.
āyatanavatआयतनवत्ā-yatana—vat mfn. having a seat or home, [TS.]
ā-yatana—vat m. (ān) N. of the fourth foot of Brahman, [ChUp. iv, 8, 4.]
āyatekṣaṇaआयतेक्षणmfn. long-eyed, having long or large eyes.
āyatikṣamaआयतिक्षमā-yati—kṣama mfn. fit or useful for future time, [Mn.]
āyattamūlaआयत्तमूलā-yatta—mūla mfn. having taken root, [TāṇḍyaBr. xx, 16, 1.]
āyathāpūrvyaआयथापूर्व्यn., [ib.]; [Daś.]
āyatabhrūkatāआयतभ्रूकताā-yata—bhrūkatā f. having long eye-brows (one of the 80 minor marks of a Buddha), ib. [84]
āyatavikramaआयतविक्रमā-yata—vikrama mfn. far-striding, [Bcar.]
āyatapārṣṇitāआयतपार्ष्णिताā-yata—pārṣṇitā f. having a long heel (one of the 32 signs of perfection), ib. [83]
āyatapakṣmalaआयतपक्ष्मलā-yata—pakṣmala mfn. (an arrow) with long feathers, [Kathās.]
āyatacaturasraआयतचतुरस्रā-yata—caturasra mfn. oblong, [ĀśvGṛ.] &c.
ā-yata—caturasra m. an oblong
āyatasamalambaआयतसमलम्बā-yata—sama-lamba mfn. right-angled, [Col.]
āyatapāṇilekhatāआयतपाणिलेखताā-yata—pāṇi-lekhatā f. having long lines on the hand (one of the 80 minor marks of a Buddha), [Dharmas. 84]
āyatadīrghacaturasraआयतदीर्घचतुरस्रā-yata—dīrgha-caturasra m. = -caturasra.