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Word (IAST)Word (Devanagari)Overview
ekāएकाékā f. N. of Durgā
ekāhaएकाहekāhá m. the period or duration of one day, [Pāṇ. v, 4, 90]; [Mn.]
a ceremony or religious festival lasting one day
a Soma sacrifice in which Soma is prepared during one day only (as the Agniṣṭoma &c.), [ŚBr. iv], [vi], [xii], [xiii]; [AitBr. vi]; [ĀśvŚr. ii, 3]; [KātyŚr.] &c.
ekāraएकारe—kāra m. the letter or sound e, [TPrāt.] &c.
ekāyuएकायुékāyu mfn. affording excellent food or the chief vigour of life, [RV. i, 31, 5.]
ekāṃśaएकांशm. a single part, one part, [MBh.]; [Mn. ix, 150]; [Ragh.] &c.
ekāṅgīएकाङ्गीf. a particular perfume, [Bhpr.]
ekāṅgauएकाङ्गौm. du. ‘forming a single body’, a married couple, [T.]
ekāṅgaएकाङ्गn. a single member, single part, [MBh.]; [R.] &c.
the most excellent member of the body, the head, [T.]
sandal-wood, [L.]
m. ‘having a unique or beautiful shape’, N. of the planet Mercury, [L.]
of the planet Mars, [L.]
of Viṣṇu, [L.]
m. pl. ‘constituting one body’, body-guard, [Rājat.]
mfn. relating to or extending over one part only, incomplete
ekāṇḍaएकाण्डm. ‘having only one testicle’, a kind of horse, [T.]
ekāśinएकाशिन्mfn. eating alone, [Suśr.]
ekābdāएकाब्दाf. a heifer one year old.
ekāgniएकाग्निm. one and the same fire, [Lāṭy. iv, 9, 2]
mfn. keeping only one fire, [Āp. ii, 21, 21]
ekāgraएकाग्रmfn. one-pointed, having one point, fixing one's attention upon one point or object, closely attentive, intent, absorbed in [MBh.]; [Mn. i, 1]; [BhP.]; [Bhag.] &c.
undisturbed, unperplexed
known, celebrated, [L.]
n. (in math.) the whole of the long side of a figure which is subdivided
ekāhamएकाहम्ekāhám (am and °hnā), ind. during one day
ekāhanएकाहन्n. a single day (= ekāha), [MBh. xvii, 67].
ekāhnāएकाह्ना(am and °hnā), ind. during one day
ekākinएकाकिन्ekākín mfn. ([Pāṇ. v, 3, 52]) alone, solitary, [AV. xix, 56, 1]; [ŚBr.]; [MBh.] &c.
ekākṣaएकाक्षmfn. (fr. akṣa with eka), having only one axle, [BhP. iv, 26, 1.]
mfn. (fr. akṣi with eka), one-eyed, [VarYogay.]
having an excellent eye, [L.]
m. a crow, [L.]
N. of Śiva
of a Dānava
of a being attending on Skanda.
ekānnaएकान्नn. one and the same food
only one meal
food given by only one person
mfn. having or eating the same food, a messmate
ekāntaएकान्तm. a lonely or retired or secret place, (°e ind. in a lonely or solitary place, alone, apart, privately), [MBh.]; [Mn.]; [Śak.] &c.
a single part, part, portion, [Pat.]
the only end or aim, exclusiveness, absoluteness, necessity, [R.]; [Suśr.] &c.
devotion to one object, worship of one Being, monotheistic doctrine, [MBh.]; [BhP.]
mfn. directed towards or devoted to only one object or person, [BhP.]; [R.] &c.
ekānteएकान्तेind., in a lonely or solitary place, alone, apart, privately
ekārthaएकार्थm. one and the same object, [MBh.]; [Rājat.]
one and the same purpose
one and the same meaning
mfn. having the same purpose or aim, [KātyŚr.]; [MBh. i], [iii]; [R.] &c.
having the same meaning, denoting the same thing, synonymous, [Nir.]
(in rhet.) tautological (as a sentence), [Vām. ii, 2, 11]; [Kāvyād.]
expressing one thing, forming only one notion (as a compound)
m. N. of a glossary of synonymous words
ekāsyaएकास्यmfn. one-faced, [Hcat.]
ekāṣṭīएकाष्टीf. a pod or seed of cotton, [W.]
ekāśītaएकाशीतmfn. the 81st.
ekāśītiएकाशीतिf. 81
ekādaśīएकादशी(ī), f. the eleventh day of a fortnight (on which fasting is considered an indispensable observance and very efficacious), [MBh.]; [Kathās.] &c.
presentation of offerings to Pitṛs or deceased ancestors on the eleventh day after their death (on which occasion Brāhmans are fed, and the period of impurity for a Brāhman terminates)
ekādaśaएकादशekādaśá mf(I)n. the eleventh, [RV. x, 85, 45]; [ŚBr.]; [Mn.] &c.
([v]ṛṣabhaikādaśā gāvas, ‘cows that have a bull as the eleventh’ i.e. ten cows and one bull, [Gaut.]; [Mn.] &c.)
together with eleven, plus eleven, [Vop.]
consisting of eleven, lasting eleven (e.g. months), [RV.]; [AV. v, 16, 11]; [MBh.] &c.
ekādaśá (am), n. the number eleven, [ŚBr.]
ékādaśa (in comp. for ékādaśan below)
ekādeśaएकादेशm. substitution of one sound for two or more
the one sound substituted for two or more (as in contraction of vowels &c.), [APrāt.]; [Pāṇ.] &c.
ekāgramएकाग्रम्ind. with undivided attention, [MBh.]
ekāgryaएकाग्र्यmfn. closely attentive, [L.]
n. close attention, [L.]
ekāhāraएकाहारm. a single meal during the day
mfn. taking food only once a day, [MBh.]
ekānṛcaएकानृचAtharva-veda [xix, 23.]
ekāntātएकान्तात्ind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably, [MBh.]; [Megh.]; [Bhartṛ.]; [Kap.] &c.
ekāntamएकान्तम्ind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably, [MBh.]; [Megh.]; [Bhartṛ.]; [Kap.] &c.
ekāntinएकान्तिन्mfn. id., [MBh.]; [BhP.]
ekāpāyaएकापायm. diminution by one.
ekārāmaएकारामekārāmá mfn. having but one object of pleasure, [Yājñ. iii, 58]
ekātmanएकात्मन्m. the one spirit, [MāṇḍUp.]
mfn. depending solely on one's self, being without any friend, only, alone, [MBh.]
having the same nature, of one and the same nature, [BhP.]
ekātmyaएकात्म्यmfn. only, alone, [MāṇḍUp.]
homogeneous, [BhP.] (cf. aikātmya.)
ekāvāñcएकावाञ्च्mfn. diminishing by one.
ekāvalīएकावलीekāvali or , f. a single row, single string of pearls or beads or flowers, &c., [Vikr.]; [Naiṣ.]; [Kād.] &c.; (in rhet.) a series of sentences where the subject of each following sentence has some characteristic of the predicate of the preceding one, [Kpr. x, 45]; [Sāh.] &c.; N. of wk. on rhetoric;
ekāvaliएकावलिor ekāvalī, f. a single row, single string of pearls or beads or flowers, &c., [Vikr.]; [Naiṣ.]; [Kād.] &c.; (in rhet.) a series of sentences where the subject of each following sentence has some characteristic of the predicate of the preceding one, [Kpr. x, 45]; [Sāh.] &c.; N. of wk. on rhetoric;
ekāvamaएकावमmfn. inferior or less by one, diminishing by one, [RPrāt.]
ekāyanaएकायनekāyaná n. a narrow way or path accessible for only one person, [MBh.]; [R.]
the only way or manner of conduct, worldly wisdom, [ChUp. vii, 1, 2]
meeting-place, centre of union, [ŚBr.]
absorption in one, absolute devotedness to one, unity, [MBh.]; [ChUp.]
ekāyaná mfn. passable for only one (as a foot-path), [MBh.]
fixing one's thoughts on one object, closely attentive, absorbed in [L.]
ekāśramaएकाश्रमm. a solitary hermitage.
ekāśrayaएकाश्रयand ekāśrita, mfn. resting upon or clinging to one object or person (cf. an-ekāśr°), [Bhāṣāp.]
ekāśritaएकाश्रितekāśraya and , mfn. resting upon or clinging to one object or person (cf. an-ekāśr°), [Bhāṣāp.]
ekāñjaliएकाञ्जलिm. a handful.
ekādaśanएकादशन्ékādaśan mfn. eleven.
ekādaśinएकादशिन्ekādaśín mfn. consisting of eleven
ekāgnikaएकाग्निकm. one and the same fire, [Hcat.]
ekāgradhīएकाग्रधीekāgra—dhī mfn. fixing one's mind on one object, closely attentive, [BhP.]
ekāgratāएकाग्रताekāgra—tā f. intentness in the pursuit of one object, close and undisturbed attention
ekāhāryaएकाहार्यmfn. having but one kind of food, eating anything, making no difference between allowed and forbidden food [[Nīlak.]], [MBh. (ed. Bombay) iii, 190, 41.]
ekākṣaraएकाक्षरekākṣará n. the sole imperishable thing, [AV. v, 28, 8]
a single syllable, [Subh.]
a monosyllabic word, [VS.]; [ŚBr.]; [RPrāt.] &c.
the sacred monosyllable om, [Mn. ii, 83]; [MBh.] &c.
N. of an Upaniṣad
(mfn.) monosyllabic
ekānaṃśāएकानंशाf. (scil. kalā) ‘the single portionless one’, N. of Kuhū or the new moon, [MBh. iii, 14129]
personified as Durgā, [Hariv.]; [VarBṛS.]
N. of Durgā, [Kathās.]
ekānarthaएकानर्थmfn. having the same evils, [MBh.]
ekāntaraएकान्तरmfn. separated by one intermediate (caste), [Gaut. iv, 16]
next but one, one removed from, [Śak. 191 d.]
ekāntatāएकान्तताekānta—tā f. exclusive worship, [BhP.]
the state of being a part or portion, [Pat.]
ekāntenaएकान्तेनind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably, [MBh.]; [Megh.]; [Bhartṛ.]; [Kap.] &c.
ekāntikaएकान्तिकmfn. devoted to one aim or object or person or theory.
ekānvayaएकान्वयmfn. of the same family, [Śak. 292, 13.]
ekārṇavaएकार्णवm. only one ocean, nothing but ocean, general inundation, [VS.]
ekārthatāएकार्थताekārtha—tā f. the state of having the same object or purpose, [KātyŚr.]; [Mit.]
the act of expressing only one thing or notion, [Pat.]
ekāratniएकारत्निékāratni mfn. one cubit long, [ŚBr. xi.]
ekārṣeyaएकार्षेयmfn. having only one sacred ancestor, [MānŚr.]
ekātmatāएकात्मताekāt°ma-tā f. the unity of spiritual essence, the doctrine of one universal spirit.
ekāvartaएकावर्तmfn. forming one whirl, [Vāgbh.]
ekāṣṭhīlāएकाष्ठीलाf. a species of Calotropis, [Car.]
Clypea Hernandifolia, [L.]
ekāṣṭhīlaएकाष्ठीलm. ‘having one kernel’, Agati Grandiflora, [L.]
ekāṣṭakāएकाष्टकाekāṣṭakā́ f. the eighth day after full moon (esp. of the month Māgha; personified as Śacī, [T.]), [AV. iii, 10, 5]; [8]; [12]; [TS.]; [TāṇḍyaBr.] &c.
ekādhipatiएकाधिपतिm. a sole monarch.
ekādhyāyinएकाध्यायिन्m. a single pupil, [Āp. i, 16, 24.]
ekādaśāhaएकादशाहekāda°śāha n. duration or period of eleven days, [R.]
ekāda°śāha m. a sacrifice lasting eleven days
ekādaśadhāएकादशधाekādaśadhā́ ind. eleven-fold, in eleven parts, [ŚBr. x.]
ekādaśakaएकादशकmfn. the eleventh, [Kap.]; [Sāṃkhyak.]
consisting of eleven, [MBh.]
n. the number eleven, [Vop.]
ekādaśamaएकादशमmfn. the eleventh.
ekādaśinīएकादशिनी(inī), f. the number eleven, [TS.]; [ŚBr.]; [Yājñ.]
ekāgratasएकाग्रतस्ekāgra—tas ind. with undivided attention, [Vet.]
ekāgratvaएकाग्रत्वekāgra—tva n. intentness in the pursuit of one object, close and undisturbed attention
ekāhātānaएकाहातानekāhātāná n. the continued series of Ekāhas, [ŚBr. xiii.]
ekāhagamaएकाहगमekāha—gama m. a day's journey, [Pāṇ. v, 2, 19.]
ekālāpakaएकालापकmfn. having one sound, sounding as one (but expressing more than one thing), [Bālar. vi, 1.]
ekānnādinएकान्नादिन्mfn. eating food given by only one person, [Mn. ii, 188.]
ekāntarājएकान्तराज्ekānta—rāj m. N. of a Bodhi-sattva
ekāntarinएकान्तरिन्ekāntaritin (?) or , mfn. one who fasts every second day, [L.]
ekāntatasएकान्ततस्ekānta—tas ind. lonely, alone
solely, exclusively, invariably, &c.
ekāntatvaएकान्तत्वekānta—tva n. exclusive worship, [BhP.]
the state of being a part or portion, [Pat.]
ekāntitvaएकान्तित्वekānti°-tva n. devotion to only one object or thing, [BhP.]
ekānugānaएकानुगानn. N. of a Sāman, [ĀrṣBr.]
ekāpacayaएकापचयm. diminution (of one's food) by one (mouthful), [Gaut. xxvii, 12.]
ekārāmatāएकारामताekārāma—tā f. the state of the above, [ŚBr. xi.]
ekārthatvaएकार्थत्वekārtha—tva n. the state of having the same object or purpose, [KātyŚr.]; [Mit.]
the act of expressing only one thing or notion, [Pat.]
ekāsanikaएकासनिकmfn. having only one seat.
ekāvayavaएकावयवmfn. made up of the same members or constituent parts.
ekāyanībhūएकायनीभूekāyanī-√ bhū (cf. ekāyana), to become the centre of union, become the only object (of affection &c.), [Mālav.]
ekādaśākṣaएकादशाक्षekāda°śākṣa m. N. of a man, [GopBr.]
ekādaśarcaएकादशर्चekādaśa—rcá (fr. ṛc), a hymn of 11 verses, [AV.]
ekādaśatvaएकादशत्वekādaśa—tva n. the number eleven, [BhP.]